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  1. Hyla S. Converse & Arvind Sharma (forthcoming). An Ancient Śūdra Account of the Origin of Castes. Journal of the American Oriental Society.
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  2. Arvind Sharma (forthcoming). " The Future of an Illusion" Forty Years Later. Japanese Journal of Religious Studies.
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  3. Arvind Sharma & Katherine K. Young (forthcoming). The Meaning of Ātmahano Janāḥ in Īśā Upaniṣad 3. Journal of the American Oriental Society.
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  4. Arvind Sharma (2009). A Hindu Perspective. In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy: The Day That Changed Everything? Palgrave Macmillan.
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  5. Arvind Sharma (2009). September 11 : A Hindu Perspective. In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave Macmillan.
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  6. Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.
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  7. Arvind Sharma (2007). The Philosophy of Religion: A Sikh Perspective. Rupa & Co..
     
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  8. Arvind Sharma (2006). A Guide to Hindu Spirituality. World Wisdom.
    "Renowned scholar of Hinduism, Arvind Sharma, presents a concise and highly accessible introduction to the essence of Hindu spirituality which includes 13 black ...
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  9. Arvind Sharma (2006). A Primal Perspective on the Philosophy of Religion. Springer.
    The philosophy of religion has been a largely European intellectual enterprise in two ways. It arose in Europe as a discipline and its subject matter has been profoundly influenced by Christianity as practised in Europe. The process of its deprovincialization in this respect started when it began to take religions other than Christianity within its purview - such as Hinduism, Buddhism, and Islam. Although now the religions of both East and West have found a place in it, a religious (...)
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  10. Arvind Sharma (2006). Sea-Shell as Silver: A Metaphorical Excursion Into Advaita Vedānta. D.K. Printworld.
     
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  11. Arvind Sharma (2006). The World as Dream. D. K. Printworld.
     
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  12. Arvind Sharma (2006). Zong Jiao Zhe Xue: Fo Jiao de Guan Dian. Li Xu Wen Hua Shi Ye You Xian Gong Si.
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  13. Arvind Sharma, Philip H. Wiebe, Gregory E. Ganssle & Patrick Hutchings (2006). Book Reviews. [REVIEW] Sophia 45 (1):121-127.
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  14. Arvind Sharma (2005). Jvanmukti in Neo-Hinduism: The Case of Ramaa Mahari. Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  15. Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.) (2005). Dharma, the Categorial Imperative. D.K. Printworld.
     
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  16. Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.) (2004). The Buddhism Omnibus. Oxford University Press.
    The three works brought together in this collection explore Buddhism as a rich source of literary legend, an austere ethical guide, and a contemporary philosophy very relevant in the modern world in view of the resurgence of interest in the Buddha and his philosophy. Matthew T. Kapstein in his Introduction provides a concise historical overview of Buddhism in India and the renewal of interest in the Buddha s teachings and also situates the works in their proper contexts. Gautama Buddha by (...)
     
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  17. Arvind Sharma (2004). The Philosophy of Religion: A Buddhist Perspective. In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), The Buddhism Omnibus. Oxford University Press.
     
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  18. Arvind Sharma (2004). The Scientific Study of Religion: Its Contribution to the Study of theBhagavadgītā. Zygon 39 (3):707-712.
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  19. Arvind Sharma (2002). Modern Hindu Thought: The Essential Texts. Oxford University Press.
    Presenting biographies of such influential thinkers as Dayanand, Ramakrishna, Vivekananda, Keshub Chandra Sen and Gandhi, this work includes enthralling extracts from key writings of modern Hindu thinking. It will be of special interest to students and scholars of religion, classical philosophy, and Indian literature, as well as to anyone interested in Hinduism.
     
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  20. Arvind Sharma (2001). A Jaina Perspective on the Philosophy of Religion. Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  21. Arvind Sharma (2001). To the Things Themselves: Essays on the Discourse and Practice of the Phenomenology of Religion. W. De Gruyter.
    A historical and contemporary exploration of Phenomenology of Religion as a method in the study of religion.This book of twelve chapters may be conceptually ...
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  22. Arvind Sharma (2000). Comment by Arvind Sharma. Journal of Religious Ethics 28 (1):159-164.
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  23. Arvind Sharma (2000). Letters, Notes & Comments. Journal of Religious Ethics 28 (1):157 - 164.
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  24. Arvind Sharma (1999). The Puruṣārthas: An Axiological Exploration of Hinduism. Journal of Religious Ethics 27 (2):223 - 256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  25. Arvind Sharma (1999). A Universal Declaration of Human Rights by the World's Religions. Journal of Religious Ethics 27 (3):539-539.
     
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  26. Arvind Sharma (1999). Jivanmukti in Neo-Hinduism: The Case of Ramana Maharsi. Asian Philosophy 9 (2):93 – 105.
    Jivanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Ved nta—of Advaita Ved nta. In some recent studies the cogency of its formulation within Advaita Ved nta has been questioned—but without reference to the testimony of its major modem exemplar, Ramana Maharsi (1879-1950). This paper examines the significance of the life and statements of Ramana Maharsi for the (...)
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  27. Arvind Sharma (1999). Review: Competing Perspectives on Indian Philosophy. [REVIEW] Philosophy East and West 49 (2):194 - 206.
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  28. Arvind Sharma & William A. Barbieri Jr (1999). Letters, Notes, & Comments. Journal of Religious Ethics 27 (3):537 - 549.
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  29. Arvind Sharma & William A. Barbieri Jr (1999). Letters, Notes, and Comments. Journal of Religious Ethics 27 (3):539-549.
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  30. Arvind Sharma (1997). The Rope and the Snake: A Metaphorical Exploration of Advaita Vedānta. Manohar Publishers & Distributors.
     
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  31. Arvind Sharma (1996). On the Distinction Between Karma and Rebirth in Hinduism. Asian Philosophy 6 (1):29 – 35.
    Abstract The doctrines of Kanna and rebirth dovetail so neatly that they are often treated as a single philosophical package. This paper demonstrates that when they are each treated separately in their own right and their possible relationships are re?examined, it leads to a much more nuanced understanding of not only these concepts but also the issues they were developed to address.
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  32. Arvind Sharma (1996). The Issue of Memory as a Pram? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ a and its Implication for the Confirmation of Reincarnation in Hinduism. [REVIEW] Journal of Indian Philosophy 24 (1):21-36.
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  33. Arvind Sharma (1996). The Issue of Memory as a Pramana and its Implication for the Confirmation of Reincarnation in Hinduism. [REVIEW] Journal of Indian Philosophy 24 (1):21-36.
  34. Arvind Sharma (1995). A Reply to Anantanand Rambachan. Philosophy East and West 45 (1):105-113.
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  35. Arvind Sharma (1995). The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason. Pennsylvania State University Press.
    This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Vedānta, the influential school of Indian thought.
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  36. John Hick & Arvind Sharma (eds.) (1993). God, Truth, and Reality: Essays in Honour of John Hick. St. Martin's Press.
     
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  37. Arvind Sharma (1992). Is Anubhava a Pramāṅa According to Śaṇkar? Philosophy East and West 42 (3):517-526.
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  38. Arvind Sharma (1992). Is Anubhava a Pramana According to Sankara. Philosophy East and West 42 (3):517-526.
     
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  39. Arvind Sharma (1991). A Hindu Perspective on the Philosophy of Religion. St. Martin's Press.
     
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  40. Arvind Sharma (1991). Karma and Rebirth in Alberuni's India. Asian Philosophy 1 (1):77 – 91.
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  41. Arvind Sharma (1990). Karma and Reincarnation in Advaita Vedānta. Journal of Indian Philosophy 18 (3):219-236.
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  42. Arvind Sharma (1990). Sankara Bhakti and Abhishiktananda Adult Faith. Journal of Dharma 15 (3):240-244.
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  43. Arvind Sharma (1990). Skill in Means in Early Buddhism and Christianity. Buddhist-Christian Studies 10:23-33.
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  44. Arvind Sharma (1988). A Third Way of Spirituality Beyond Faith and Reason in Buddhism. Journal of Dharma 13:282-290.
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  45. Arvind Sharma (ed.) (1987). New Essays in the Bhagavadgītā: Philosophical, Methodological, and Cultural Approaches. Books & Books.
     
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  46. Arvind Sharma (1984). Letter to the Editor. Philosophy East and West 34 (3):341 - 342.
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  47. Arvind Sharma (1984). Predetermination and Free Will in the Teaching of Ramaṇa Maharṣi (1879-1950). Religious Studies 20 (4):615 - 626.
  48. Arvind Sharma (1984). Saccidānanda Brahma. International Philosophical Quarterly 24 (1):61-66.
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  49. Arvind Sharma (1983). The Meaning and Goals of Interreligious Dialog. Journal of Dharma 8 (3):225-247.
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