Search results for 'Asaf Zussman' (try it on Scholar)

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  1. Mira Zussman & Anne Pierce (1998). Shifts of Consciousness in Consensual S/M, Bondage, and Fetish Play. Anthropology of Consciousness 9 (4):15-38.score: 30.0
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  2. Robert Zussman (2000). The Contributions of Sociology to Medical Ethics. Hastings Center Report 30 (1):7.score: 30.0
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  3. Moshe Pelli (1972). Isaac Satanow's "Mishlei Asaf" as Reflecting the Ideology of the German Hebrew Haskalah. Beer Sheva, Israel,University of the Negev.score: 15.0
     
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  4. Moshe Pelli (1973). Isaac Satanow's ,Mishlei Asaf'. Zeitschrift für Religions- Und Geistesgeschichte 25 (3):225-242.score: 15.0
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  5. Asaf Federman (2010). What Kind of Free Will Did the Buddha Teach? Philosophy East and West 60 (1):pp. 1-19.score: 3.0
    Recently, some contradictory statements have been made concerning whether or not the Buddha taught free will. Here, a comparative method is used to examine what exactly is meant by free will, and to determine to what extent this meaning is applicable to early Buddhist thought as recorded in the Pāli Nikāyas. The comparative method reveals parallels between contemporary criticisms of Cartesian philosophy and Buddhist criticisms of Brahmanical and Jain doctrines. Although in Cartesian terms Buddhism promotes no recognizable theory of free (...)
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  6. Jacob D. Bekenstein & Asaf Oron (2001). Extended Kelvin Theorem in Relativistic Magnetohydrodynamics. Foundations of Physics 31 (6):895-907.score: 3.0
    We prove the existence of a generalization of Kelvin's circulation theorem in general relativity which is applicable to perfect isentropic magnetohydrodynamic flow. The argument is based on a new version of the Lagrangian for perfect magnetohydrodynamics. We illustrate the new conserved circulation with the example of a relativistic magnetohydrodynamic flow possessing three symmetries.
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  7. Asaf Federman (2009). Literal Means and Hidden Meanings: A New Analysis of Skillful Means. Philosophy East and West 59 (2):pp. 125-141.score: 3.0
    The Buddhist concept of skillful means , as introduced inMahāyāna sūtras, exposes a new awareness of the gap between text and meaning. Although the term is sometimes taken to point to the Buddha's pedagogical skills, this interpretation ignores the provocative use of the term in Mahāyāna texts. Treating skillful means as a universal Buddhist concept also fails to explain why and for what purpose it first became predominant in the Mahāyāna. Looking at the use of skillful means in the Lotus (...)
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  8. Asaf Kedar (2007). Ideal Types as Hermeneutic Concepts. Journal of the Philosophy of History 1 (3):318-345.score: 3.0
    My paper sets out to demonstrate that Weber's ideal-typical theory of concept formation, subject to certain modifications, is compatible with the principles of philosophical hermeneutics and is therefore a valuable strategy of concept formation for interpretive historical inquiry. The essay begins with a brief recapitulation of the philosophical-hermeneutic approach to the human sciences. I then chart out the affinities as well as the discrepancies between philosophical hermeneutics and Weber's theory of the ideal type. Against this backdrop, I proceed to offer (...)
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  9. Asaf Toker (2009). Superior Termination of Pregnancy Committees – Are We Doing the Right Thing? Bioethics 23 (5):263-264.score: 3.0
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  10. Asaf Federman (2011). What Buddhism Taught Cognitive Science About Self, Mind and Brain. Enrahonar: Quaderns de Filosofía 47:39-62.score: 3.0
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  11. Dvir Aran & Asaf Hellman (2014). Unmasking Risk Loci: DNA Methylation Illuminates the Biology of Cancer Predisposition. Bioessays 36 (2):184-190.score: 3.0
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  12. Asaf Federman (2009). His Excellency and the Monk: A Correspondence Between Nyanaponika Thera and David Ben-Gurion. Contemporary Buddhism 10 (2):197-219.score: 3.0
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  13. Asaf Goldschmidt (2008). Commercializing Medicine or Benefiting the People – The First Public Pharmacy in China. Science in Context 21 (3).score: 3.0
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  14. Asaf Kedar (2013). National Socialism Before Nazism: Fron Friedrich Naumann to the 'Ideas of 1914'. History of Political Thought 34 (2):324-349.score: 3.0
    This article demonstrates the existence of a national socialism in Germany long before the founding of the Nazi movement, and not just in the dark recesses of racial antisemitism but at the very heart of German bourgeois society. The article focuses on two major cases of pre-Nazi national socialism: left-leaning bourgeois reformist Friedrich Naumann; and the ideology supporting Germany's war effort from 1914 to 1918, a phenomenon also known as the 'ideas of 1914'. National socialism in both these cases rested (...)
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  15. Asaf Bar-Tura (2011). The Coffeehouse as a Public Sphere : Brewing Social Change. In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell.score: 3.0
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  16. Asaf Ferber & Moti Gitik (2010). On Almost Precipitous Ideals. Archive for Mathematical Logic 49 (3):301-328.score: 3.0
    With less than 0# two generic extensions ofL are identified: one in which ${\aleph_1}$ , and the other ${\aleph_2}$ , is almost precipitous. This improves the consistency strength upper bound of almost precipitousness obtained in Gitik M, Magidor M (On partialy wellfounded generic ultrapowers, in Pillars of Computer Science, 2010), and answers some questions raised there. Also, main results of Gitik (On normal precipitous ideals, 2010), are generalized—assumptions on precipitousness are replaced by those on ∞-semi precipitousness. As an application it (...)
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  17. R. Shayna Rosenbaum Jennifer S. Rabin, Nicole Carson, Asaf Gilboa, Donald T. Stuss (2012). Imagining Other People's Experiences in a Person with Impaired Episodic Memory: The Role of Personal Familiarity. Frontiers in Psychology 3.score: 3.0
    Difficulties remembering one’s own experiences via episodic memory may affect the ability to imagine other people’s experiences during theory of mind (ToM). Previous work shows that the same set of brain regions recruited during tests of episodic memory and future imagining are also engaged during standard laboratory tests of ToM. However, hippocampal amnesic patients who show deficits in past and future thinking, show intact performance on ToM tests, which involve unknown people or fictional characters. Here we present data from a (...)
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  18. Asaf Kedar (2010). Max Weber. Friedrich Naumann and the Nationalization of Socialism. History of Political Thought 31 (1):129-154.score: 3.0
    In the mid-1890s, the left-leaning Christian socialist Friedrich Naumann was the first German public figure to develop national socialism as a systematic world view. Under the influence of Max Weber, Naumann abandoned his Christian-ethical conception of social reform in favour of a national existentialism that overrides any ethical imperative; and he abandoned the pre-modern, Christian foundations of his productivism in favour of modern and nationalist foundations. The outcome was a national socialism underpinned by the synthesis of national existentialism and national (...)
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