Search results for 'Asaf Zussman' (try it on Scholar)

33 found
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  1.  1
    Robert Zussman (2000). The Contributions of Sociology to Medical Ethics. Hastings Center Report 30 (1):7.
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  2.  2
    Mira Zussman & Anne Pierce (1998). Shifts of Consciousness in Consensual S/M, Bondage, and Fetish Play. Anthropology of Consciousness 9 (4):15-38.
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  3. Mira Zussman (1996). Cosmology, Anomaly, and Paradigm Shift in the Classroom. Anthropology of Consciousness 7 (1):28-33.
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  4.  18
    Martin Arndt (2014). Asaf Angermann: Beschädigte Ironie. Kierkegaard, Adorno und die Negative Dialektik Kritischer Subjektivität, Berlin/Boston: Walter De Gruyter 2013, 299 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (3-4):345-346.
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  5.  12
    Moshe Pelli (1973). Isaac Satanow's ,Mishlei Asaf'. Zeitschrift für Religions- Und Geistesgeschichte 25 (3):225-242.
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  6.  1
    M. A. Nadwi (2004). Review: The Pillars of Islam: Da'a'im Al-Islam of Al-Qadi Al-Nu'man * Translated by Asaf A. A. Fyzee, Revised and Annotated by Ismail Kurban Husein Poonawala: The Pillars of Islam: Da'a'im Al-Islam of Al-Qadi Al-Nu'man. [REVIEW] Journal of Islamic Studies 15 (2):211-212.
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  7. Moshe Pelli (1972). Isaac Satanow's "Mishlei Asaf" as Reflecting the Ideology of the German Hebrew Haskalah. Beer Sheva, Israel,University of the Negev.
     
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  8.  29
    Asaf Federman (2009). Literal Means and Hidden Meanings: A New Analysis of Skillful Means. Philosophy East and West 59 (2):pp. 125-141.
    The Buddhist concept of skillful means , as introduced inMahāyāna sūtras, exposes a new awareness of the gap between text and meaning. Although the term is sometimes taken to point to the Buddha's pedagogical skills, this interpretation ignores the provocative use of the term in Mahāyāna texts. Treating skillful means as a universal Buddhist concept also fails to explain why and for what purpose it first became predominant in the Mahāyāna. Looking at the use of skillful means in the Lotus (...)
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  9.  62
    Asaf Federman (2010). What Kind of Free Will Did the Buddha Teach? Philosophy East and West 60 (1):pp. 1-19.
    Recently, some contradictory statements have been made concerning whether or not the Buddha taught free will. Here, a comparative method is used to examine what exactly is meant by free will, and to determine to what extent this meaning is applicable to early Buddhist thought as recorded in the Pāli Nikāyas. The comparative method reveals parallels between contemporary criticisms of Cartesian philosophy and Buddhist criticisms of Brahmanical and Jain doctrines. Although in Cartesian terms Buddhism promotes no recognizable theory of free (...)
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  10.  7
    Asaf Federman (2011). What Buddhism Taught Cognitive Science About Self, Mind and Brain. Enrahonar: Quaderns de Filosofía 47:39-62.
  11.  41
    Jacob D. Bekenstein & Asaf Oron (2001). Extended Kelvin Theorem in Relativistic Magnetohydrodynamics. Foundations of Physics 31 (6):895-907.
    We prove the existence of a generalization of Kelvin's circulation theorem in general relativity which is applicable to perfect isentropic magnetohydrodynamic flow. The argument is based on a new version of the Lagrangian for perfect magnetohydrodynamics. We illustrate the new conserved circulation with the example of a relativistic magnetohydrodynamic flow possessing three symmetries.
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  12.  5
    Yair Hayut & Asaf Karagila (forthcoming). Restrictions on Forcings That Change Cofinalities. Archive for Mathematical Logic.
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  13.  8
    Asaf Friedman (2015). Israel Bar-Yehuda Idalovichi, Symbolic Forms as the Metaphysical Groundwork for the Organon of the Cultural Sciences. Reviewed By. Philosophy in Review 35 (3):146-148.
    This ambitious work reclassifies and restructures the history of ideas and the philosophy of culture through a wide-ranging and novel use of the idea of the organon. It does so by radically revising standard interpretations and theories of all branches of philosophy, and by providing an intellectual and philosophical foundation for the new organon of the cultural sciences. The seeded idea that saw its growth in the form of this book is the unshakable conviction that the only way by which (...)
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  14.  10
    Asaf Ferber & Moti Gitik (2010). On Almost Precipitous Ideals. Archive for Mathematical Logic 49 (3):301-328.
    With less than 0# two generic extensions ofL are identified: one in which ${\aleph_1}$ , and the other ${\aleph_2}$ , is almost precipitous. This improves the consistency strength upper bound of almost precipitousness obtained in Gitik M, Magidor M (On partialy wellfounded generic ultrapowers, in Pillars of Computer Science, 2010), and answers some questions raised there. Also, main results of Gitik (On normal precipitous ideals, 2010), are generalized—assumptions on precipitousness are replaced by those on ∞-semi precipitousness. As an application it (...)
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  15.  4
    Asaf Angermann (2015). The Exile of Metaphysics: Adorno and the Language of Political Experience. Naharaim 9 (1-2):179-194.
    Name der Zeitschrift: Naharaim Jahrgang: 9 Heft: 1-2 Seiten: 179-194.
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  16.  5
    Charlotte A. Wu, Amara L. Mulder, Adrian H. Zai, Yuanshan Hu, Manuela Costa, Lori Wiviott Tishler, John R. Saltzman, Andrew L. Ellner & Asaf Bitton (forthcoming). A Population Management System for Improving Colorectal Cancer Screening in a Primary Care Setting. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  17.  30
    Asaf Kedar (2007). Ideal Types as Hermeneutic Concepts. Journal of the Philosophy of History 1 (3):318-345.
    My paper sets out to demonstrate that Weber's ideal-typical theory of concept formation, subject to certain modifications, is compatible with the principles of philosophical hermeneutics and is therefore a valuable strategy of concept formation for interpretive historical inquiry. The essay begins with a brief recapitulation of the philosophical-hermeneutic approach to the human sciences. I then chart out the affinities as well as the discrepancies between philosophical hermeneutics and Weber's theory of the ideal type. Against this backdrop, I proceed to offer (...)
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  18.  8
    Asaf Federman (2009). His Excellency and the Monk: A Correspondence Between Nyanaponika Thera and David Ben-Gurion. Contemporary Buddhism 10 (2):197-219.
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  19.  8
    Asaf Kedar (2013). National Socialism Before Nazism: Fron Friedrich Naumann to the 'Ideas of 1914'. History of Political Thought 34 (2):324-349.
    This article demonstrates the existence of a national socialism in Germany long before the founding of the Nazi movement, and not just in the dark recesses of racial antisemitism but at the very heart of German bourgeois society. The article focuses on two major cases of pre-Nazi national socialism: left-leaning bourgeois reformist Friedrich Naumann; and the ideology supporting Germany's war effort from 1914 to 1918, a phenomenon also known as the 'ideas of 1914'. National socialism in both these cases rested (...)
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  20.  3
    Asaf Federman (2008). What Kind of Free Will Did the Buddha Teach? Proceedings of the Xxii World Congress of Philosophy 6:29-37.
    Recently, some contradictory statements have been made concerning whether or not the Buddha taught free will. Here, a comparative method is used to examine what exactly is meant by free will, and to determine to what extent this meaning is applicable to early Buddhist thought as recorded in the Pāli Nikāyas. The comparative method reveals parallels between contemporary criticisms of Cartesian philosophy and Buddhist criticisms of Brahmanical and Jain doctrines. Although in Cartesian terms Buddhism promotes no recognizable theory of free (...)
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  21.  5
    Dvir Aran & Asaf Hellman (2014). Unmasking Risk Loci: DNA Methylation Illuminates the Biology of Cancer Predisposition. Bioessays 36 (2):184-190.
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  22.  9
    Asaf Toker (2009). Superior Termination of Pregnancy Committees – Are We Doing the Right Thing? Bioethics 23 (5):263-264.
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  23.  1
    Asaf Kedar (2010). Max Weber. Friedrich Naumann and the Nationalization of Socialism. History of Political Thought 31 (1):129-154.
    In the mid-1890s, the left-leaning Christian socialist Friedrich Naumann was the first German public figure to develop national socialism as a systematic world view. Under the influence of Max Weber, Naumann abandoned his Christian-ethical conception of social reform in favour of a national existentialism that overrides any ethical imperative; and he abandoned the pre-modern, Christian foundations of his productivism in favour of modern and nationalist foundations. The outcome was a national socialism underpinned by the synthesis of national existentialism and national (...)
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  24.  1
    Asaf Goldschmidt (2008). Commercializing Medicine or Benefiting the People – The First Public Pharmacy in China. Science in Context 21 (3).
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  25. Asaf Bachrach & Andrew Nevins (eds.) (2008). Inflectional Identity. Oxford University Press Uk.
    A recurrent issue in linguistic theory and psychology concerns the cognitive status of memorized lists and their internal structure. In morphological theory, the collections of inflected forms of a given noun, verb, or adjective into inflectional paradigms are thought to constitute one such type of list. This book focuses on the question of which elements in a paradigm can stand in a relation of partial or total phonological identity. Leading scholars consider inflectional identity from a variety of theoretical perspectives, with (...)
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  26. Asaf Bachrach & Andrew Nevins (eds.) (2008). Inflectional Identity. Oxford University Press Uk.
    A recurrent issue in linguistic theory and psychology concerns the cognitive status of memorized lists and their internal structure. In morphological theory, the collections of inflected forms of a given noun, verb, or adjective into inflectional paradigms are thought to constitute one such type of list. This book focuses on the question of which elements in a paradigm can stand in a relation of partial or total phonological identity. Leading scholars consider inflectional identity from a variety of theoretical perspectives, with (...)
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  27. Asaf Bar-Tura (2011). The Coffeehouse as a Public Sphere : Brewing Social Change. In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell
     
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  28. James A. Bellamy & Asaf A. A. Fyzee (1971). Compendium of Fatimid Law. Journal of the American Oriental Society 91 (4):532.
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  29. Chris M. Fiacconi, Victoria Barkley, Elizabeth C. Finger, Nicole Carson, Devin Duke, R. Shayna Rosenbaum, Asaf Gilboa & Stefan Kã¶Hler (2014). Nature and Extent of Person Recognition Impairments Associated with Capgras Syndrome in Lewy Body Dementia. Frontiers in Human Neuroscience 8.
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  30. David Ingram & Asaf Bar-Tura, The Public Sphere as Site of Emancipation and Enlightenment: A Discourse Theoretic Critique of Digital Communication.
    Habermas claims that an inclusive public sphere is the only deliberative forum for generating public opinion that satisfies the epistemic and normative conditions underlying legitimate decision-making. He adds that digital technologies and other mass media need not undermine – but can extend – rational deliberation when properly instituted. This paper draws from social epistemology and technology studies to demonstrate the epistemic and normative limitations of this extension. We argue that current online communication structures fall short of satisfying the required epistemic (...)
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  31. Asaf Z. Sokolowski (2010). Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke. Lexington Books.
    This book seeks to read the political thought of classic thinkers of the liberal tradition in the context of their metaphysical and theological writings. Sokolowski demonstrates that the political measures offered by political theorists to remedy the state of unrest and instability are intrinsically connected to their metaphysical conception of order, the self, and the interaction between the two.
     
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  32. Paul E. Walker, Asaf A. A. Fyzee & Ismail Kurban Husein Poonawala (2003). The Pillars of Islam: Daaim Al-Islam of Al-Qadi Al-Numan Numan. Journal of the American Oriental Society 123 (2):467.
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  33. Farhat J. Ziadeh & Asaf A. A. Fyzee (1965). A Modern Approach to Islam. Journal of the American Oriental Society 85 (2):236.
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