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  1. Ashok Aklujkar, Chikafumi Watanabe, Michele Marie Desmarais & Yoshichika Honda (eds.) (2012). Saṁskr̥ta-Sādhutā =. D.K. Printworld.
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  2. Ashok Aklujkar (2004). Can the Grammarians'Dharma Be a Dharma for All? Journal of Indian Philosophy 32 (5-6):687-732.
  3. Ashok Aklujkar (2001). Reincarnation Revisited Rationally. Journal of Indian Philosophy 29 (1/2):3-15.
  4. Ashok Aklujkar (2001). The Word. Philosophy East and West 51 (4).
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  5. Ashok Aklujkar (2001). The Word is the World: Nondualism in Indian Philosophy of Language. Philosophy East and West 51 (4):452-473.
    The meanings in which the word "word" can be taken, the interpretations that the relevant meanings would necessitate of the "word-equals-world" thesis, and the extent to which Bhartṛhari can be said to be aware of or receptive to these interpretations are considered. The observation that more than one interpretation would have been acceptable to Bhartṛhari naturally leads to a discussion of his notion of truth, his perspectivism, and his understanding of the nature of philosophizing as an activity in which language (...)
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  6. Ashok Aklujkar (1989). Sa Bandha and Abhisa Bandha. Journal of Indian Philosophy 17 (3):299-307.
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  7. Ashok Aklujkar (1989). Sa Dot Mdot Mbandha and Abhisa Dot Mdot Mbandha. Journal of Indian Philosophy 17 (3).
    The few abbreviations employed in the body of the article are explained in the bibliography.
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  8. Ashok Aklujkar (1989). Sa $$Dot M$$ Bandha and Abhisa $$Dot M$$ Bandha. Journal of Indian Philosophy 17 (3):299-307.
    The few abbreviations employed in the body of the article are explained in the bibliography.
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