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Ashok K. Gangadean [13]Ashok Kumar Gangadean [3]
  1. Ashok K. Gangadean (1998). Between Worlds the Emergence of Global Reason.
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  2.  1
    Ashok K. Gangadean (1996). Meditative Reason: Toward Universal Grammar. Philosophy and Phenomenological Research 56 (3):736-737.
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  3.  13
    Ashok K. Gangadean (2008). Meditations on Global First Philosophy: Quest for the Missing Grammar of Logos. State University of New York Press.
    The emergence of global first philosophy -- Prologue: Qest for the missing grammar of global logos -- Essays : explorations in global first philosophy -- Overview: Orientation to the essays -- Introduction: Entering the space of global first philosophy -- Essay l: the quest for the universal global science -- Essay 2: logos as the infinite primal word : the global essence of language -- Essay 3: logos and the global mind : (...)
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  4.  23
    Ashok K. Gangadean (2006). A Planetary Crisis of Consciousness: The End of Ego-Based Cultures and Our Dimensional Shift Toward a Sustainable Global Civilization. World Futures 62 (6):441 – 454.
    This essay presents central themes from my forthcoming book, The Awakening of the Global Mind. This book seeks to open a new frontier of Global Consciousness that has been long emerging in human evolution through the ages. When we step back from our more localized perspectives and expand into a more integral, holistic, and global space through the awakening of the global mind we are able to discern striking mega-trends in cultural evolution across diverse (...)
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  5.  17
    Ashok K. Gangadean (1980). Comparative Ontology: Relative and Absolute Truth. Philosophy East and West 30 (4):465-480.
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    Ashok K. Gangadean (2006). Spiritual Transformation as the Awakening of Global Consciousness: A Dimensional Shift in the Technology of Mind. Zygon 41 (2):381-392.
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  7.  15
    Ashok K. Gangadean (1976). Formal Ontology and Movement Between Worlds. Philosophy East and West 26 (2):167-188.
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    Ashok K. Gangadean (2006). The Awakening of Global Reason the Logical and Ontological Foundation of Integral Science. World Futures 62 (1 & 2):56 – 74.
    This article suggests that we are in the midst of a profound dimensional shift in our rational capacity to process reality, and seeks to articulate the implications of this evolutionary shift to global reason for our scientific enterprise. As we enter the 21st century it is unmistakably clear that we are in the midst of an unprecedented shift in the human condition - a global renaissance that affects every aspect of our cultural lives, our self-understanding, and, of course, (...)
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    Ashok Kumar Gangadean (1979). Formal Ontology and the Dialectical Transformation of Consciousness. Philosophy East and West 29 (1):21-48.
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    Ashok Kumar Gangadean (1975). Formal Aspects of Causality. Philosophy East and West 25 (1):65-70.
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  11. Ashok K. Gangadean (1996). Douglas V. Steere 1901-1995. Proceedings and Addresses of the American Philosophical Association 69 (5):136 - 137.
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  12. Ashok K. Gangadean (2009). Meditations of Global First Philosophy: Quest for the Missing Grammar of Logos. State University of New York Press.
    _Traces the roots of logos in different cultural milieux._.
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  13. Ashok K. Gangadean (1986). Meditative Reason and the Logic of Communication. In Martin Tamny & K. D. Irani (eds.), Rationality in Thought and Action. Greenwood Press 29--167.
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  14. Ashok K. Gangadean (1995). Meditative Reason and the Holistic Turn to Natural Phenomenology. Analecta Husserliana 47:145.
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  15. Ashok K. Gangadean (1980). Ontological Relativity and Spiritual Liberation. In Surendra Sheodas Barlingay, Kalidas Bhattacharya & K. J. Shah (eds.), Philosophy, Theory and Action. Continental Prakashan for Prof. S.S. Barlingay Felicitation Committee 145.
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  16. Ashok Kumar Gangadean (1971). Time, Truth and Logical Determinism. Dissertation, Brandeis University
     
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