Search results for 'Ashwini Deo' (try it on Scholar)

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  1. Ashwini Deo (2009). Unifying the Imperfective and the Progressive: Partitions as Quantificational Domains. [REVIEW] Linguistics and Philosophy 32 (5):475-521.score: 240.0
    This paper offers a new unified theory about the meaning of the imperfective and progressive aspects that builds on earlier of analyses in the literature that treat the imperfective as denoting a universal quantifier (e.g. Bonomi, Linguist Philos, 20(5):469–514, 1997; Cipria and Roberts, Nat Lang Semant 8(4):297–347, 2000). It is shown that the problems associated with such an analysis can be overcome if the domain of the universal quantifier is taken to be a partition of a future extending interval into (...)
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  2. Krishna Prasad Deo (1979). Elements of Mysticism in Contemporary Indian Philosophy: With Special Reference to Sri Ramakrishna Paramahansa & Rabindranath Tagore. Bharat Book Depot.score: 30.0
     
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  3. Maria Rosa Antognazza (2001). Leibniz de Deo Trino: Philosophical Aspects of Leibniz's Conception of the Trinity. Religious Studies 37 (1):1-13.score: 15.0
    This paper discusses Leibniz's Trinitarian doctrine in the light of his philosophy, as revealed by a set of virtually unstudied texts. The first part of the paper examines Leibniz's defence of the Trinity against the charge of contradiction as a necessary precondition to the development of his own conception of the Trinity. The second part discusses some of the key features of Leibniz's Trinitarian doctrine, notably his conception of person, the analogy between the human mind and the Trinity, and the (...)
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  4. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.score: 15.0
  5. Jean Magne (1999). Carmina Christo Quasi Deo. Augustinianum 39 (1):85-95.score: 15.0
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  6. Joseph Owens (1992). Deo Intus Pandente. Modern Schoolman 69 (3-4):369-378.score: 15.0
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  7. Francisco Suárez (2010). Tractatus de Legibus Ac Deo Legislatore. Consejo Superior de Investigaciones Científicas.score: 15.0
    [1]. Liber V, De varietate legum humanarum et praesertim de odiosis --- [2]. Liber VI, de interpretatione, cessatione et mutatione legis humanae.
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  8. Lino Herrero Prieto (2007). Originalidad y especificidad de la afirmación paulina" Ex ipso autem vos estis in Christo Iesu, qui factus est nobis sapientia a Deo et iustitia et sanctificatio et redemptio"(1 Cor 1: 30). [REVIEW] Nova Et Vetera: Temas de Vida Cristiana 31 (63):27-57.score: 15.0
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  9. S. J. Harrison (2006). Baltes (M.), Lakmann (M.-L.), Dillon (J.M.), Donini (P.), Häfner (R.), Karfíková (L.) Apuleius: De deo Socratis. Über den Gott des Sokrates . Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam Religionemque Pertinentia 7.) Pp. 230. Darmstadt: Wissenschaftliche Buchgesellschaft, 2004. Cased, SFr 49.90, €29.90. ISBN: 3-534-15573-. [REVIEW] The Classical Review 56 (01):139-.score: 15.0
  10. A. Corticelli (1966). De Deo trino. Augustinianum 6 (2):332-332.score: 15.0
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  11. A. Souter (1926). Select Treatises of S. Bernard of Clairvaux: De Diligendo Deo, Edited by W. W. Williams; De Gradibus Humilitatis Et Superbiae, Edited by B. R. V. Mills. One Vol. Pp. Xxiii + 169. Cambridge: At the University Press, 1926. 1 Os. Net. [REVIEW] The Classical Review 40 (02):90-.score: 15.0
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  12. Olga Beltramo (2012). La estructura escolástica en el "Tractatus de legibus et legislatore Deo". Revista Española de Filosofía Medieval 19:23-30.score: 15.0
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  13. Eckhart von Hochheim (1999). Utrum in deo sit idem esse et intelligere? Sind in Gott Sein und Erkennen miteinander identisch? Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):179-197.score: 15.0
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  14. Cl Basevi (1989). La polémica contra el De deo Socratis de Apuleyo en La Ciudad de Dios. Ciudad de Dios: Revista Agustiniana 202 (1):125-148.score: 15.0
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  15. Ignacio Jericó Bermejo (2004). " Credere Deo, credere Deum et credere in Deum" en los comentarios de Fray Luis de León (1568). Ciudad de Dios: Revista Agustiniana 217 (1):105-132.score: 15.0
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  16. J. Bittremieux (1940). Similitudo Creaturae Cum Deo Fundamentum Cognoscibilitatis Dei. Divus Thomas 17:310-323.score: 15.0
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  17. Vinzenz Buchheit (1989). Non Homini sed deo. Hermes 117 (2):210-226.score: 15.0
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  18. Francois Bussini (2001). Soli deo gloria. Revue des Sciences Religieuses 75 (3):365-379.score: 15.0
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  19. A. Delco (1990). Notes on the Structure of Nicholas-of-Cusa De'deo Abscondito'. Filosofia 41 (3):313-323.score: 15.0
  20. Alessandro Delcò (1990). Rilievi di struttura sul De Deo abscondito di Nicola Cusano. Filosofia 41 (3):313-323.score: 15.0
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  21. José Antonio C. R. De Souza (2008). "Omnis potestas a Deo": Alvaro Pais e a origem ou a causa eficiente do poder secular. Cuadernos Salmantinos de Filosofía 35:37-84.score: 15.0
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  22. Emmanuel Falque (2005). Larvatus Pro Deo: Phénoménologie Et Théologie Chez J.-L. Marion. Gregorianum 86 (1):45-62.score: 15.0
    «Au moment de monter sur ce théâtre du monde [...], j'avance masqué». Cette déclaration de Descartes dans le Préambule des Cogitationes Privatae n'est pas que l'aveu d'un jeune philosophe à l'aube du XVIIe siècle, mais marque une stratégie maintenant séculaire selon laquelle philosophie et théologie devraient être séparées tant dans leurs disciplines que dans leur corpus. Jean-Luc Marion, témoin exemplaire de cette dichotomie, use ainsi de la démarche dionysienne de l'homme caché devant Dieu comme justification théologique de l'avance masquée du (...)
     
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  23. M. Flick (1955). La Struttura Del Trattato 'De Deo Creante Et Elevante'. Gregorianum 36:284-290.score: 15.0
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  24. S. Fuster (1990). Lectura Moderna de Un Tratado Antiguo: El De Deo de Santo Tomas. Ciencia Tomista 117 (1):25-42.score: 15.0
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  25. Antoine Guggenheim (2010). The “Five Ways” and Aquinas's De Deo Uno. Analecta Hermeneutica 2 (2).score: 15.0
    Reflecting on the knowledge of God in the Old and the New Covenant offers us anew way to address the theological status of the philosophical proofs for theexistence of God. In the treatise De Deo Uno of the Summa, Aquinas discusseshow the intellect experiences its natural capacity to know God. The “five ways”are inseparable from one another. In the prologue to the Lectura on Saint John,Aquinas‟s last Gospel commentary, the Doctor Angelicus praises the depth of theevangelist‟s contemplation by comparison with (...)
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  26. Mariano Hormigón (1990). La Pesada Herencia Deo la Libertad Matemática. Theoria 5 (1):241-259.score: 15.0
    The debate between the pure or fundamentalist branch of mathematics and the applied one induces to discuss dispassionately the links between the queen of sciences and the development of technology. To avoid the existing difficulty in separating the concrete daily problems from the conceptual and theoretic reflections, it generally produces good results to show some elements of the relations between mathematics and teehnology. The autonomous position, which characterizes the mathematics of absolute freedom, clashes with the quick development of technology, which (...)
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  27. W. A. J. (1970). Machina Ex Deo. Review of Metaphysics 23 (3):569-570.score: 15.0
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  28. C. Linder (1964). De Deo Uno. Augustinianum 4 (1):192-193.score: 15.0
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  29. Julián Vara Martín (2007). Quod veritatem cognoscat de Deo, et quod societate vivat. Sobre la unidad del género humano. Ciencia Tomista 134 (432):99-112.score: 15.0
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  30. St Otto (1963). Augustiuus und Boethius in 12 Oahrhundert Anmerkungen zur Entstehung des Traktates' De Deo uno'. Wissenschaft Und Weisheit 26:15-26.score: 15.0
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  31. Edward A. Pace (1928). Assimilari Deo. New Scholasticism 2 (4):342-356.score: 15.0
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  32. Sébastien Perdrix (2007). Les Questions disputées sur le mystère de la Trinité: Le De Deo uno de saint Bonaventure? Revue Thomiste 107 (4):591-624.score: 15.0
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  33. April Shelford (1994). Meditationes Philosophicae de Deo, Mundo, Homine, and Meditationes, Theses, Dubia Philosophico-Theologica (Review). Journal of the History of Philosophy 32 (2):311-314.score: 15.0
  34. Hermann-Josef Sieben (2011). Velut oraculum a deo profectum. Erasmus von Rotterdam über das ökumenische Konzil. Theologie Und Philosophie 86 (1):38.score: 15.0
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  35. Ru Smith (1989). Oratio Placabilis Deo: Eriugena's Fragmentary Eucharistic Teaching in Light of the Doctrine of the Periphyseon. Dionysius 13:85-114.score: 15.0
  36. Timothy L. Smith (1998). Thomas Aquinas' De Deo Setting the Record Straight on His Theological Method. Sapientia 53 (203):119-154.score: 15.0
     
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  37. Michael Thomas (1978). Konrad Fischer: De Deo trino et uno. Das Verhältnis von productio und reductio in seiner Bedeutung für die Gotteslehre Bonaventuras. (Forschungen zur systematischen und ökumenischen Theologie, Band 38), Vandenhoeck & Ruprecht, Göttingen 1978, 364 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (4):376-377.score: 15.0
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  38. Catherine Trümpy (2004). Die Thesmophoria, Brimo, Deo und das Anaktoron: Beobachtungen zur Vorgeschichte des Demeterkults. Kernos 17:13-42.score: 15.0
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  39. Peter van Inwagen (2009). Pt. 1. Preacipue de Deo. God and Other Uncreated Things. In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.score: 15.0
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  40. B. W. H. (1905). Carte Archélogique de I' Îile de |Déos (1893–94). By E. Abdaillon and H. Convebt. In Three Sections, with 16 Pp. Of Text. Paris, 1902. 25 Francs. [REVIEW] The Classical Review 19 (1):89.score: 5.0
  41. Monica Longobardi (1999). Ignotosque deos ignotyo carmine adorar: qualche osservazione sullo scongiuro. Annali Della Facoltà di Lettere E Filosofia 20:41-76.score: 5.0
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  42. J. B. Rives (1999). P. Barcelò (ed.): Contra quis ferat arma deos? Vier Augsburger Vorträge zur Religionsgeschichte der römischen Kaiserzeit zum 60. Geburtstag von Gunther Gottlieb . (Schriften der Philosophischen Fakultäten der Universität Augsburg, 53.) Pp. 111. Munich: Ernst Vögel, 1996. Paper, DM 32. ISBN: 3-89650-020-. [REVIEW] The Classical Review 49 (02):588-.score: 5.0
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  43. Brandon Look (1998). On an Unpublished Manuscript of Leibniz : New Light on the Vinculum Substantiale and the Correspondence with Des Bosses. The Leibniz Review 8:69-79.score: 3.0
    Notiones sunt Entium, aut Respectuum. Entia sunt Res aut Modi. Res sunt substantiae aut phaenomenae. Substantiae sunt vel simplices vel compositae. Substantia simplex est Monas; Monas autem est vel primitiva Deus, a quo omnia; vel derivativa. Et ha[e]c vel perceptiva tantum, vel etiam sensitiva; et haec vel sensitiva tantum vel etiam intellectiva quae et spiritus appellatur. Rursus Monas vel est Anima corporis vel est separata; haec vel creata (ut plerique volunt etsi ego an creata sint monades corporis complures dubito) vel (...)
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  44. Miodrag Jovanović (2014). Preispitivanje Pojma Međunarodnog Prava – o Metodološkim Aspektima. Revus 22:121-144.score: 3.0
    Ovaj rad se bavi metodološkim aspektima obnovljenih pravno-filozofskih nastojanja da se preispita pojam međunarodnog prava. Posle kratkog osvrta na istoriju pravne filozofije i ključne tačke Hartovog i Kelzenovog pozitivističkog stanovišta, u radu se dalje ispituje na koji način se savremene pravne teorije, kako u pozitivističkoj, tako i u ne-pozitivističkoj tradiciji, bave međunarodnim pravom. Poslednji deo rada predstavlja pokušaj da se skiciraju određene smernice za novi početak u filozofskoj obradi međunarodnog prava. Prvo, istorija rasprava u ovoj oblasti svedoči o tome da (...)
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  45. Andrew Koontz-Garboden (2010). The Lexical Semantics of Derived Statives. Linguistics and Philosophy 33 (4):285-324.score: 3.0
    This paper investigates the semantics of derived statives, deverbal adjectives that fail to entail there to have been a preceding (temporal) event of the kind named by the verb they are derived from, e.g. darkened in a darkened portion of skin. Building on Gawron’s (The lexical semantics of extent verbs, San Diego State University, ms, 2009) recent observations regarding the semantics of extent uses of change of state verbs (e.g., Kim’s skin darkens between the knee and the calf) and Kennedy (...)
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  46. Sebastian Rehnman (2002). Theistic Metaphysics and Biblical Exegesis: Francis Turretin on the Concept of God. Religious Studies 38 (2):167-186.score: 3.0
    In this article I argue that the integration of biblical exegesis and metaphysical argumentation in Turretin's doctrine of God is due to his views in epistemology and semantics. Anyone reading Turretin's Locus de Deo will recognize that it is not limited to scriptural exegesis and exploration of biblical concepts. The biblical orientation is, of course, prominent, but in addition he combines it with logic and metaphysics. I argue that by adhering to an instrumental view of reason, and an analogical or (...)
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  47. Paul Vincent Spade, Three Questions by John of Wesel on Obligationes and Insolubilia.score: 3.0
    The manuscript Venice, Biblioteca Nazionale Marciana, Class XI n. 12, Zanetti Latini 301 (= 1576), contains on fols. 1r–24v a seemingly unique copy of a series of fifteen logical questions, ten on obligationes and the remaining five on insolubilia.1 The series on obligationes is untitled and unattributed in the manuscript, but the questions on insolubilia begin (fol. 18r11) “Incipiunt quaestiones super insolubilibus,” and are attributed at the end to a certain John of Wesel (fol. 24v41): “Ergo expletae sunt quaestiones insolubilium (...)
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  48. Sofronis Loizides, Andreas Kallis, Ashwini Oswal, Panayiotis Georgiou, George Kallis & Manolis Gavalas (2010). Chaperone Policy in Accident and Emergency Departments: A National Survey. Journal of Evaluation in Clinical Practice 16 (1):107-110.score: 3.0
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  49. Thomas E. Webb (1885/1972). The Veil of Isis: A Series of Essays on Idealism. Freeport, N.Y.,Books for Libraries Press.score: 3.0
    THEISTIC IDEALISM; OR, BEEKELET.* Visa quaedam mitti a Deo velut ea quae in somnis videantur. Cic. ACAD. ii.. IRELAND may claim the distinction of having ...
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