Search results for 'Ashwini Deo' (try it on Scholar)

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  1.  56
    Ashwini Deo (2009). Unifying the Imperfective and the Progressive: Partitions as Quantificational Domains. [REVIEW] Linguistics and Philosophy 32 (5):475-521.
    This paper offers a new unified theory about the meaning of the imperfective and progressive aspects that builds on earlier of analyses in the literature that treat the imperfective as denoting a universal quantifier (e.g. Bonomi, Linguist Philos, 20(5):469–514, 1997; Cipria and Roberts, Nat Lang Semant 8(4):297–347, 2000). It is shown that the problems associated with such an analysis can be overcome if the domain of the universal quantifier is taken to be a partition of a future extending interval into (...)
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  2.  1
    M. M. Pinango & A. Deo (forthcoming). Reanalyzing the Complement Coercion Effect Through a Generalized Lexical Semantics for Aspectual Verbs. Journal of Semantics.
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  3. P. G. Deo & S. D. Sharma (1964). Dislocation Nucleation in Sodium Chloride Crystals. Philosophical Magazine 10 (105):423-433.
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  4. Krishna Prasad Deo (1979). Elements of Mysticism in Contemporary Indian Philosophy: With Special Reference to Sri Ramakrishna Paramahansa & Rabindranath Tagore. Bharat Book Depot.
     
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  5. Nader Dutta, Bhaskar Deo, Yangjun Liu, Krishna Ramani, Jerry Kapoor & Denes Vigh (2015). Pore-Pressure-Constrained, Rock-Physics-Guided Velocity Model Building Method: Alternate Solution to Mitigate Subsalt Geohazard. Interpretation 3 (1):SE1-SE11.
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  6. Erin Hayward, Chaitanya Deo, Blas P. Uberuaga & Carlos N. Tomé (2012). The Interaction of a Screw Dislocation with Point Defects in Bcc Iron. Philosophical Magazine 92 (22):2759-2778.
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  7.  13
    Antoine Guggenheim (2010). The “Five Ways” and Aquinas's De Deo Uno. Analecta Hermeneutica 2 (2).
    Reflecting on the knowledge of God in the Old and the New Covenant offers us anew way to address the theological status of the philosophical proofs for theexistence of God. In the treatise De Deo Uno of the Summa, Aquinas discusseshow the intellect experiences its natural capacity to know God. The “five ways”are inseparable from one another. In the prologue to the Lectura on Saint John,Aquinas‟s last Gospel commentary, the Doctor Angelicus praises the depth of theevangelist‟s contemplation by comparison with (...)
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  8. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.
  9. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.
  10.  4
    Dmitri Levitin (2014). Rethinking English Phyisco-Theology: Samuel Parker’s Tentamina de Deo. Early Science and Medicine 19 (1):28-75.
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  11.  13
    George P. Klubertanz (1965). Manuale Theologiae Dogmaticae, Vol. 2 : De Deo Uno Et Trino—De Deo Creante Et Elevante—De Verbo Incarnato—De Beata Virgine—De Sanctis," by J.-M. Herve, Praelat. S.S., Ed. C. Larnicol, C.S.Sp". [REVIEW] Modern Schoolman 42 (4):427-427.
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  12.  87
    Maria Rosa Antognazza (2001). Leibniz de Deo Trino: Philosophical Aspects of Leibniz's Conception of the Trinity. Religious Studies 37 (1):1-13.
    This paper discusses Leibniz's Trinitarian doctrine in the light of his philosophy, as revealed by a set of virtually unstudied texts. The first part of the paper examines Leibniz's defence of the Trinity against the charge of contradiction as a necessary precondition to the development of his own conception of the Trinity. The second part discusses some of the key features of Leibniz's Trinitarian doctrine, notably his conception of person, the analogy between the human mind and the Trinity, and the (...)
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  13.  10
    Mariano Hormigón (1990). La Pesada Herencia Deo la Libertad Matemática. Theoria 5 (1):241-259.
    The debate between the pure or fundamentalist branch of mathematics and the applied one induces to discuss dispassionately the links between the queen of sciences and the development of technology. To avoid the existing difficulty in separating the concrete daily problems from the conceptual and theoretic reflections, it generally produces good results to show some elements of the relations between mathematics and teehnology. The autonomous position, which characterizes the mathematics of absolute freedom, clashes with the quick development of technology, which (...)
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  14.  4
    Michael Thomas (1978). Konrad Fischer: De Deo trino et uno. Das Verhältnis von productio und reductio in seiner Bedeutung für die Gotteslehre Bonaventuras. (Forschungen zur systematischen und ökumenischen Theologie, Band 38), Vandenhoeck & Ruprecht, Göttingen 1978, 364 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (4):376-377.
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  15.  5
    C. Linder (1964). De Deo Uno. Augustinianum 4 (1):192-193.
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  16.  5
    W. A. J. (1970). Machina Ex Deo. Review of Metaphysics 23 (3):569-570.
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  17.  5
    April Shelford (1994). Meditationes Philosophicae de Deo, Mundo, Homine, and Meditationes, Theses, Dubia Philosophico-Theologica. Journal of the History of Philosophy 32 (2):311-314.
  18.  12
    Joseph Owens (1992). Deo Intus Pandente. Modern Schoolman 69 (3-4):369-378.
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  19. Lino Herrero Prieto (2007). Originalidad y especificidad de la afirmación paulina" Ex ipso autem vos estis in Christo Iesu, qui factus est nobis sapientia a Deo et iustitia et sanctificatio et redemptio"(1 Cor 1: 30). [REVIEW] Nova et Vetera: Temas de Vida Cristiana 31 (63):27-57.
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  20.  6
    A. Corticelli (1966). De Deo trino. Augustinianum 6 (2):332-332.
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  21.  6
    A. Souter (1926). Select Treatises of S. Bernard of Clairvaux: De Diligendo Deo, Edited by W. W. Williams; De Gradibus Humilitatis Et Superbiae, Edited by B. R. V. Mills. One Vol. Pp. Xxiii + 169. Cambridge: At the University Press, 1926. 1 Os. Net. [REVIEW] The Classical Review 40 (02):90-.
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  22.  3
    Edward A. Pace (1928). Assimilari Deo. New Scholasticism 2 (4):342-356.
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  23.  11
    Jean Magne (1999). Carmina Christo Quasi Deo. Augustinianum 39 (1):85-95.
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  24.  2
    Georges J. D. Moyal (1987). Veritas aeterna, Deo volente. Les Etudes Philosophiques:463.
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  25.  1
    Maria Rosa Antognazza (2001). Leibniz de Deo Trino: Philosophical Aspects of Leibniz's Conception of the Trinity. Religious Studies 37 (1):1-13.
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  26.  1
    Ignacio Jericó Bermejo (2004). " Credere Deo, credere Deum et credere in Deum" en los comentarios de Fray Luis de León (1568). Ciudad de Dios: Revista Agustiniana 217 (1):105-132.
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  27.  1
    Vinzenz Buchheit (1989). Non Homini sed deo. Hermes 117 (2):210-226.
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  28.  1
    José Antonio C. R. De Souza (2008). "Omnis potestas a Deo": Alvaro Pais e a origem ou a causa eficiente do poder secular. Cuadernos Salmantinos de Filosofía 35:37-84.
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  29.  1
    A. J. W. (1970). Machina Ex Deo: Essays in the Dynamism of Western Culture. [REVIEW] Review of Metaphysics 23 (3):569-570.
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  30.  5
    S. J. Harrison (2006). Baltes (M.), Lakmann (M.-L.), Dillon (J.M.), Donini (P.), Häfner (R.), Karfíková (L.) Apuleius: De deo Socratis. Über den Gott des Sokrates . Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam Religionemque Pertinentia 7.) Pp. 230. Darmstadt: Wissenschaftliche Buchgesellschaft, 2004. Cased, SFr 49.90, €29.90. ISBN: 3-534-15573-. [REVIEW] The Classical Review 56 (01):139-.
  31. Olga Beltramo (2012). La estructura escolástica en el "Tractatus de legibus et legislatore Deo". Revista Española de Filosofía Medieval 19:23-30.
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  32.  1
    Eckhart vonHochheim (1999). Utrum in deo sit idem esse et intelligere? Sind in Gott Sein und Erkennen miteinander identisch? Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):179-197.
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  33. Cl Basevi (1989). La polémica contra el De deo Socratis de Apuleyo en La Ciudad de Dios. Ciudad de Dios: Revista Agustiniana 202 (1):125-148.
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  34. Mauricio Beuchot (1994). G. Blandino, "La existentia de Deo e le immortalitate del anima. Lineas de philosophia del esser". Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 8 (1):195.
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  35. J. Bittremieux (1940). Similitudo Creaturae Cum Deo Fundamentum Cognoscibilitatis Dei. Divus Thomas 17:310-323.
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  36. Francois Bussini (2001). Soli deo gloria. Revue des Sciences Religieuses 75 (3):365-379.
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  37. J. P. Christopher (1927). Select Treatises of S. Bernard of Clairvaux: De Diligendo Deo; De Gradibus Hamiltatitis Et SuperbiaeW. W. Williams B. R. V. Mills. [REVIEW] Speculum 2 (4):494-496.
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  38. A. Delco (1990). Notes on the Structure of Nicholas-of-Cusa De'deo Abscondito'. Filosofia 41 (3):313-323.
     
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  39. Alessandro Delcò (1990). Rilievi di struttura sul De Deo abscondito di Nicola Cusano. Filosofia 41 (3):313-323.
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  40. René Descartes & Daniel Elzevir (1678). Meditationes de Prima Philosophia in Quibus Dei Existentia, & Animae Humanae À Corpore Distinctio, Demonstrantur. His Adjunctae Sunt Variae Objectiones Doctorum Virorum in Istas de Deo & Animae Demonstrationes; Cum Responsionibus Auctoris. Apud Danielem Elsevirium.
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  41. René Descartes & Daniel Elzevir (1670). Renati des Cartes Meditationes de Prima Philosophia in Quibus Dei Existentia & Animae Humanae À Corpore Distinctio Demonstrantur. His Adjunctae Sunt Variae Objectiones Doctorum Virorum in Istas de Deo & Anima Demonstrationes; Cum Responsionibus Auctoris. Apud Danielem Elzevirium.
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  42. René Descartes, Louis Elzevir & Gijsbert Voet (1650). Renati des Cartes Meditationes de Prima Philosophia in Quibus Dei Existentia, & Animæhumanæà Corpore Distinctio, Demonstrantur. His Adjunctæsunt Variæobjectiones Doctorum Virorum in Istas de Deo & Anima Demonstrationes; Cum Responsionibus Authoris. Apud Ludovicum Elzevirium.
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  43. René Descartes, Lambert van Velthuysen, James Flesher & Jonas Hart (1664). Renati des Cartes Meditationes de Prima Philosopia [Sic] in Quibus Dei Existentia, & Animæhumanæà Corpore Distinctio, Demonstrantur. His Adjungitur Tractatus de Initiis Primæphilosophiæjuxta Fundamenta Clarissimi Cartesii, Tradita in Ipsius Meditationibus, Nec Non de Deo & Mente Humana. Cum Nova Methodo Qua Traditur Doctrina de Præestinatione & Gratia. Excudebat J[Ames]. F[Lesher]. Pro Jona Hart.
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  44. René Descartes & Louis Elzevir (1642). Renati des-Cartes, Meditationes de Prima Philosophia in Quibus Dei Existentia, & Animae Humanae À Corpore Distinctio, Demonstrantur. His Adjunctae Sunt Variae Objectiones Doctorum Virorum in Istas de Deo & Anima Demonstrationes; Cum Responsionibus Authoris. Apud Ludovicum Elzevirium.
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  45. Emmanuel Falque (2005). Larvatus Pro Deo: Phénoménologie Et Théologie Chez J.-L. Marion. Gregorianum 86 (1):45-62.
    «Au moment de monter sur ce théâtre du monde [...], j'avance masqué». Cette déclaration de Descartes dans le Préambule des Cogitationes Privatae n'est pas que l'aveu d'un jeune philosophe à l'aube du XVIIe siècle, mais marque une stratégie maintenant séculaire selon laquelle philosophie et théologie devraient être séparées tant dans leurs disciplines que dans leur corpus. Jean-Luc Marion, témoin exemplaire de cette dichotomie, use ainsi de la démarche dionysienne de l'homme caché devant Dieu comme justification théologique de l'avance masquée du (...)
     
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  46. M. Flick (1955). La Struttura Del Trattato 'De Deo Creante Et Elevante'. Gregorianum 36:284-290.
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  47. S. Fuster (1990). Lectura Moderna de Un Tratado Antiguo: El De Deo de Santo Tomas. Ciencia Tomista 117 (1):25-42.
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  48. C. Gutberlet (1923). Stufler, J., De Deo operante Divi Thomae Aquinatis. [REVIEW] Philosophisches Jahrbuch 36:239.
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  49. Julián Vara Martín (2007). Quod veritatem cognoscat de Deo, et quod societate vivat. Sobre la unidad del género humano. Ciencia Tomista 134 (432):99-112.
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  50. St Otto (1963). Augustiuus und Boethius in 12 Oahrhundert Anmerkungen zur Entstehung des Traktates' De Deo uno'. Wissenschaft Und Weisheit 26:15-26.
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