Search results for 'Asifa Majid' (try it on Scholar)

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  1. Asifa Majid & Falk Huettig (2008). A Crosslinguistic Perspective on Semantic Cognition. Behavioral and Brain Sciences 31 (6):720-721.score: 120.0
  2. Asifa Majid & Stephen C. Levinson (2008). Language Does Provide Support for Basic Tastes. Behavioral and Brain Sciences 31 (1):86-87.score: 120.0
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  3. Abdul Majid, Ferdinand A. Gul & Judy S. L. Tsui (2001). An Analysis of Hong Kong Auditors' Perceptions of the Importance of Selected Red Flag Factors in Risk Assessment. Journal of Business Ethics 32 (3):263 - 274.score: 30.0
    This study examined auditors'' perceptions of the relative level of risk of fraud and material irregularities associated with the presence of six red flag factors and also evaluated the quality of auditors'' judgements. The study was conducted in two stages. In the first stage, subjects were asked to rank the importance of 15 factors that proxy the existence of material misstatements. Based on the responses to this questionnaire, 6 of the most important factors were identified and included in the second (...)
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  4. Majid Fakhry (1994). Ethical Theories in Islam. E.J. Brill.score: 3.0
    INTRODUCTION An ethical theory is a reasoned account of the nature and grounds of right actions and decisions and the principles underlying the claim that ...
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  5. Majid Beshkar (2008). Animal Consciousness. Journal of Consciousness Studies 15 (3):5-33.score: 3.0
    There are several types of behavioural evidence in favour of the notion that many animal species experience at least some simple levels of consciousness. Other than behavioural evidence, there are a number of anatomical and physiological criteria that help resolve the problem of animal consciousness, particularly when addressing the problem in lower vertebrates and invertebrates. In this paper, I review a number of such behavioural and brain- based evidence in the case of mammals, birds, and some invertebrate species. Cumulative evidence (...)
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  6. Majid Yar (2003). Honneth and the Communitarians: Towards a Recognitive Critical Theory of Community. Res Publica 9 (2).score: 3.0
    This paper attempts to sketch a critical model of political community by drawing upon recent contributions to the theory of ‘recognition’, particularly in the work of Axel Honneth. The paper proceeds by, first, delineating key features shared by a range of positions associated with ‘communitarianism’, along with the limitations and problems incurred by these commitments. The second part of the paper attempts to mobilise Honneth’s theoretical work to develop a conception of community that shares a number of the basic premisesvis-á-vis (...)
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  7. Majid Fakhry (1988). Reason and Tradition in Islamic Ethics. Journal of the History of Philosophy 26 (4):660-662.score: 3.0
  8. Michael Heller (2004). Algebraic Self-Dualityc as the ”Ultimate Explanation”. Foundations of Science 9 (4).score: 3.0
    Shahn Majids philosophy of physics is critically presented. In his view the postulate that the universe should be self-explaining implies that no fundamental theory of physics is complete unless it is self-dual. Majid shows that bicrossproduct Hopf algebras have this property. His philosophy is compared with other approaches to the ultimate explanation and briefly analyzed.
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  9. Majid Yar (2000). From Actor to Spectator: Hannah Arendt's 'Two Theories' of Political Judgment. Philosophy and Social Criticism 26 (2):1-27.score: 3.0
    The question of judgment has become one of the central problems in recent social, political and ethical thought. This paper explores Hannah Arendt's decisive contribution to this debate by attempting to reconstruct analytically two distinctive perspectives on judgment from the corpus of her writings. By exploring her relation to Aristotelian and Kantian sources, and by uncovering debts and parallels to key thinkers such as Benjamin and Heidegger, it is argued that Arendt's work pinpoints the key antinomy within political judgment itself, (...)
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  10. Majid Fakhry (1976). The Contemplative Ideal in Islamic Philosophy: Aristotle and Avicenna. Journal of the History of Philosophy 14 (2):137-145.score: 3.0
  11. Majid Fakhry (1968). A Tenth-Century Arabic Interpretation of Plato's Cosmology. Journal of the History of Philosophy 6 (1).score: 3.0
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  12. Majid Fakhry (1971). Three Varieties of Mysticism in Islam. International Journal for Philosophy of Religion 2 (4):193 - 207.score: 3.0
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  13. Majid Fakhry (1975). Justice in Islamic Philosophical Ethics: Miskawayh's Mediating Contribution. Journal of Religious Ethics 3 (2):243 - 254.score: 3.0
    The author examines the development of the concept of justice in Arabic philosophical ethics, which culminates in the attempt by Miskawayh to harmonize Plato's concept of what it means to be just with Aristotle's concept of acting justly. Miskawayh's contribution, which draws upon Neo-Platonic and Stoic authors of late antiquity, is shown to shed light on possible modes of interpreting the ethical doctrines of Plato and Aristotle and even to point the way to the solution of some exegetical problems raised (...)
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  14. Majid Ghorbani, Yuan Liao, Sinan Çayköylü & Masud Chand (forthcoming). Guilt, Shame, and Reparative Behavior: The Effect of Psychological Proximity. Journal of Business Ethics.score: 3.0
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  15. Majid Bani-Yaghoub & David E. Amundsen (2008). Study and Simulation of Reaction–Diffusion Systems Affected by Interacting Signaling Pathways. Acta Biotheoretica 56 (4).score: 3.0
    Possible effects of interaction (cross-talk) between signaling pathways is studied in a system of Reaction–Diffusion (RD) equations. Furthermore, the relevance of spontaneous neurite symmetry breaking and Turing instability has been examined through numerical simulations. The interaction between Retinoic Acid (RA) and Notch signaling pathways is considered as a perturbation to RD system of axon-forming potential for N2a neuroblastoma cells. The present work suggests that large increases to the level of RA–Notch interaction can possibly have substantial impacts on neurite outgrowth and (...)
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  16. Majid Yar, Kojève, Alexandre. Internet Encyclopedia of Philosophy.score: 3.0
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  17. Majid Yar (2002). Community in Absentia? Res Publica 8 (2).score: 3.0
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  18. Majid Yar, Hannah Arendt. Internet Encyclopedia of Philosophy.score: 3.0
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  19. A. F. Mobeireek, F. A. Al-Kassimi, S. A. Al-Majid & A. Al-Shimemry (1996). Communication with the Seriously Ill: Physicians' Attitudes in Saudi Arabia. Journal of Medical Ethics 22 (5):282-285.score: 3.0
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  20. Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.score: 3.0
  21. Majid Amini (2011). Fodor's Argument for Linguistic Nativism. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.score: 3.0
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  22. Majid Amini (2011). Fodor and the Impossibility of Learning. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.score: 3.0
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  23. Mājid ibn Muḥammad Baḥrānī (2010). .score: 3.0
     
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  24. Majid Fakhry (1983). A History of Islamic Philosophy. Longman.score: 3.0
  25. Majid Fakhry (1958). Islamic Occasionalism, and its Critique by Averoës and Aquinas. London, Allen & Unwin.score: 3.0
  26. Majid Fakhry (2008). Modern Islam. In Ninian Smart (ed.), World Philosophies. Routledge.score: 3.0
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  27. Majid Fakhry (1994). Philosophy, Dogma, and the Impact of Greek Thought in Islam. Variorum.score: 3.0
     
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  28. Majīd Fallāḥʹpūr (2011). .score: 3.0
  29. Asifa M. Hussain & William L. Miller (2006). Multicultural Nationalism: Islamophobia, Anglophobia, and Devolution. OUP Oxford.score: 3.0
    When the focus is on black or Asian minorities, Britain is frequently described as a multi-cultural state. But when the focus is on Scotland, England and Wales, Britain is also described as a multi-national state. Yet debates about multiculturalism and nationalism have been held in parallel without sharing even a common vocabulary. This book is a pioneering study of how multiculturalism interacts with multinationalism, especially within post-devolution Scotland. -/- It gives equal attention to Scotland's largest 'visible' and 'invisible' minorities: ethnic (...)
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  30. Mājid ʻAbd Allāh Shams (2007). .score: 3.0
     
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  31. Ḥasan Majīd ʻUbaydī (2007). .score: 3.0