Search results for 'Aspasia Zontanou' (try it on Scholar)

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  1.  85
    Petra Stoerig, Aspasia Zontanou & Alan Cowey (2002). Aware or Unaware: Assessment of Cortical Blindness in Four Men and a Monkey. Cerebral Cortex 12 (6):565-574.
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  2. A. Zontanou, P. Stoerig & A. Cowey (2000). Aware or Unaware? Signal Localisation and Detection in a Field of Relative Cortical Blindness. Consciousness and Cognition 9 (2):S82 - S82.
     
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  3.  8
    J. S. Morrison (1971). Barbara Ehlers: Eine vorplatonische Deutung des sokratischen Eros: der Dialog Aspasia des Sokratikers Aischines. (Zetemata, 41.) Pp. 150. Munich: Beck, 1966. Cloth, DM. 22. [REVIEW] The Classical Review 21 (02):292-293.
  4.  3
    Sarah B. Pomeroy (1996). Prisoner of History: Aspasia of Miletus and Her Biographical Tradition (Review). American Journal of Philology 117 (4):648-651.
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  5. Jula Kerschensteiner (1970). Barbara Ehlers : Eine vorplatonische Deutung des sokratischen Eros. Der Dialog Aspasia des Sokratikers Aischines. (Zetemata H. 41), C. H. Beck, München 1966, 150 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 22 (2):185-186.
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  6. R. E. Money-Kyrle (1932). Aspasia, the Future of Amorality. K. Paul, Trench, Trübner.
     
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  7. A. H. Smith (1926). The Tomb of Aspasia. Journal of Hellenic Studies 46:253.
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  8. Aldo Marroni & Ugo di Toro (eds.) (2012). Muse ribelli. Complicità e conflitto nel sentire al femminile. Ombre Corte.
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  9.  45
    Aspasia S. Moue, Kyriakos A. Masavetas & Haido Karayianni (2006). Tracing the Development of Thought Experiments in the Philosophy of Natural Sciences. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):61 - 75.
    An overview is provided of how the concept of the thought experiment has developed and changed for the natural sciences in the course of the 20th century. First, we discuss the existing definitions of the term 'thought experiment' and the origin of the thought experimentation method, identifying it in Greek Presocratics epoch. Second, only in the end of the 19th century showed up the first systematic enquiry on thought experiments by Ernst Mach's work. After the Mach's work, a negative attitude (...)
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  10.  43
    Kathleen Wider (1986). Women Philosophers in the Ancient Greek World: Donning the Mantle. Hypatia 1 (1):21 - 62.
    This paper argues that there were women involved with philosophy on a fairly constant basis throughout Greek antiquity. It does so by tracing the lives and where extant the writings of these women. However, since the sources, both ancient and modern, from which we derive our knowledge about these women are so sexist and easily distort our view of these women and their accomplishments, the paper also discusses the manner in which their histories come down to us as well as (...)
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  11.  35
    Aspasia S. Moue (2008). The Thought Experiment of Maxwell's Demon and the Origin of Irreversibility. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39 (1):69 - 84.
    The problem of the irreversibility’s origin in thermodynamic processes occupies a distinguished place among many and lasting attempts by researchers to derive irreversibility from molecular-mechanical principles. However, this problem is still open and no universally accepted solution may be given during any course. In this paper, I shall try to show that the examining of Maxwell’s demon thought experiment may provide insight into the difficulties that emerge, looking for this origin because: (i) it is connected with the notion of irreversibility, (...)
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  12.  7
    Vural Ozdemir, Yann Joly, Edward S. Dove, Aspasia Karalis, Denise Avard & Bartha M. Knoppers (2012). Are We Asking the Right Ethics Questions on Drug Shortages? Suggestions for a Global and Anticipatory Ethics Framework. American Journal of Bioethics 12 (1):13 - 15.
    The American Journal of Bioethics, Volume 12, Issue 1, Page 13-15, January 2012.
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  13.  4
    Aspasia Skouroumouni (2011). Ancient Theatre (S.) Tsitsiridis (Ed.) Parachoregema. Studies on Ancient Theatre in Honour of Professor Gregory M. Sifakis. Pp. Xxiv + 699, Ills. Heraklion: Crete University Press, 2010. Cased, €38. ISBN: 978-960-524-293-0. [REVIEW] The Classical Review 61 (02):369-372.
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  14.  1
    Alexis D’Hautcourt (2006). Alexis, les Prostituées Et Aphrodite À Samos. Kernos 19.
    Alexis de Samos impute à des prostituées athéniennes accompagnatrices de Périclès l’installation d’un culte d’Aphrodite à Samos en 439 av. J.-C. Après analyse du passage et de son contexte, il est proposé qu’Alexis a écrit une œuvre nationaliste, partisane et critique de Périclès et d’Aspasie, et que le sanctuaire a été fondé, sans l’intervention de prostituées, après une victoire navale, en remerciement à Aphrodite, déesse de la navigation en mer.Alexis, the Prostitutes and Aphrodite in Samos. According to Alexis of Samos, (...)
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  15. Aspasia S. Moue, Kyriakos A. Masavetas & Haido Karayianni (2006). Tracing the Development of Thought Experiments in the Philosophy of Natural Sciences. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):61-75.
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  16. Aspasia S. Moue (2008). The Thought Experiment of Maxwell’s Demon and the Origin of Irreversibility. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39 (1):69-84.
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