Search results for 'Associations, institutions, etc Philosophy' (try it on Scholar)

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  1.  60
    Patricia H. Thornton (2012). The Institutional Logics Perspective: A New Approach to Culture, Structure, and Process. Oxford University Press.
    Introduction to the Institutional Logics Perspective -- Precursors to the Institutional Logics Perspective -- Defining the Inter-institutional System -- The Emergence, Stability and Change of the Inter-institutional System -- Micro-Foundations of Institutional Logics -- The Dynamics of Organizational Practices and Identities -- The Emergence and Evolution of Field-Level Logics -- Implications for Future Research.
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  2. John D. Caputo & Mark Yount (eds.) (1993). Foucault and the Critique of Institutions. Penn State University Press.
    The issue of the institution is not addressed systematically anywhere in the literature on Foucault, although it is everywhere to be found in Foucault's writings._ Foucault and the Critique of Institutions_ not only interprets the work of Foucault but also applies it to the question of the institution. Foucault is a master at analyzing the web of social relations that effectively shape the modern individual. While these social relations are smaller and finer than institutions, institutions are, by Foucault's account, saturated (...)
     
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  3. Paolo Silvestri (2012). Economia, Diritto e Politica nella filosofia di Croce. Tra finzioni, istituzioni e libertà. (Economics, Law and Politics in Croce's Philosophy. Between Fictions, Institutions and Freedom). Giappichelli.
    Italian Abstract: Il testo propone una rilettura critica della filosofia di Croce, articolata attorno ai quei due snodi che la teoria degli «pseudoconcetti» mira a trattare unitariamente: il finzionale e l’istituzionale. Tentando di rinnovare il nominalismo e contro ogni ipostatizzazione metafisica, lo pseudoconcetto si incarica di rendere conto della logica dell’astratto e dell’‘empirico’: le leggi, i tipi, i modelli e gli schemi delle scienze sociali, ma anche le istituzioni e le leggi degli ordinamenti giuridici, politici ed economici. Donde la riconfigurazione, (...)
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  4. Otto Friedrich von Gierke (1990). Community in Historical Perspective: A Translation of Selections From Das Deutsche Genossenschaftsrecht (the German Law of Fellowship). Cambridge University Press.
    This is the first English translation of the first work of Otto von Gierke, arguably the greatest historian of ideas of the nineteenth century. Community in Historical Perspective includes much of the first volume of Das Deutsche Genossenschaftsrecht, originally published in 1868, and the texts translated here have become essential reading for anyone interested not only in the history of ideas and alternatives to conventional socialism and liberalism, but also, as recent experience has shown, contemporary European affairs. Von Gierke's represented (...)
     
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  5. Meir Dan-Cohen (1986). Rights, Persons, and Organizations a Legal Theory for Bureaucratic Society. Monograph Collection (Matt - Pseudo).
     
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  6. Colin Jones & Roy Porter (1994). Reassessing Foucault Power, Medicine, and the Body.
     
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  7. Charles W. Anderson (1990). Pragmatic Liberalism. Monograph Collection (Matt - Pseudo).
     
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  8.  46
    Barry Smith (1993). The New European Philosophy. In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. Hegeler Institute
    The paper seeks to indicate ways in which the crude distinction between Anglo-Saxon and Continental philosophy may have to be amended in light of recent developments in Eastern Europe. As is well known, the philosophy of science is to no small part a product of the universities of the Habsburg Empire (in Vienna, Prague, Lemberg/Lwow, etc.). Logic, too, has played a more significant role in Eastern Europe (not least in Poland) than in the philosophical cultures of Germany or (...)
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  9.  22
    Matthias Unterhuber, Alexander Gebharter & Gerhard Schurz (2014). Philosophy of Science in Germany, 1992–2012: Survey-Based Overview and Quantitative Analysis. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):71-160.
    An overview of the German philosophy of science community is given for the years 1992–2012, based on a survey in which 159 philosophers of science in Germany participated. To this end, the institutional background of the German philosophy of science community is examined in terms of journals, centers, and associations. Furthermore, a qualitative description and a quantitative analysis of our survey results are presented. Quantitative estimates are given for: (a) academic positions, (b) research foci, (c) philosophers’ of science (...)
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  10. Roy Bhaskar (1994). Plato Etc.: The Problems of Philosophy and Their Resolution. Verso.
  11.  24
    Roy Bhaskar (2010). Plato Etc.: Problems of Philosophy and Their Resolution. Routledge.
    Is philosophy worth it? -- Explanation and the laws of nature -- Reference, truth, and meaning -- Causality, change, and emergence -- Making it happen (social agency) -- Dialectic -- Living well -- Dialectic critical realism -- Socrates and so on? -- Philosophy and the dialectic of emancipation -- Appendix: explaining philosophies.
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  12. Michael T. Ghiselin & Alan E. Leviton (eds.) (2000). Cultures and Institutions of Natural History: Essays in the History and Philosophy of Science. California Academy of Sciences.
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  13. Michele Le Doeuff (2007). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Columbia University Press.
     
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  14. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  15.  2
    Gerold Stahl (1997). Leonard Henry S.. Interrogatives, Imperatives, Truth, Falsity and Lies. Philosophy of Science, Vol. 26 (1959), Pp. 172–186. Wheatley JMO. Note on Professor Leonard's Analysis of Interrogatives, Etc. Philosophy of Science, Vol. 28 (1961), Pp. 52–54. Leonard Henry S.. A Reply to Professor Wheatley. Philosophy of Science, Vol. 28 (1961), Pp. 55–64. Hamblin CL. Questions Aren't Statements. Philosophy of Science, Vol. 30 (1963), Pp. 62–63. [REVIEW] Journal of Symbolic Logic 31 (4):666-668.
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  16.  58
    Alan Carter (2009). Philosophy, Social Institutions, and the Ethics of Belief: A Response to Buchanan. Journal of Applied Philosophy 26 (3):299-306.
    abstract First, Allen Buchanan, in the version of his paper entitled 'Philosophy and public policy: a role for social moral epistemology' that he presented at the workshop on 'Philosophy and Public Policy' held at the British Academy in London on March 8 th 2008, seems to imply that professional, academic philosophers have had little impact upon public policy. I mention an area where it can be argued in response that they have had a more benign, as well as (...)
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  17.  27
    Eerik Lagerspetz (2003). Analytical Philosophy of Institutions. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):465-488.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social (...)
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  18. Luigi Miraglia (1912). Comparative Legal Philosophy Applied to Legal Institutions. New York, A. M. Kelley.
     
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  19.  68
    R. W. I. Kessel (1989). British Medical Association: 1988, Philosophy & Practice of Medical Ethics, B.M. A., London, 94 Pp. Plus Appendices, Etc., 9.50 (Paper). [REVIEW] Journal of Medicine and Philosophy 14 (6):709-710.
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  20.  24
    Joseph S. Freedman (2001). "Professionalization" and "Confessionalization": The Place of Physics, Philosophy, and Arts Instruction At Central European Academic Institutions During the Reformation Era. Early Science and Medicine 6 (4):334-352.
    During the sixteenth and early seventeenth centuries, physics was regularly taught as part of instruction in philosophy and the arts at Central European schools and universities. However, physics did not have a special or privileged status within that instruction. Three general indicators of this lack of special status are suggested in this article. First, teachers of physics usually were paid less than teachers of most other university-level subject-matters. Second, very few Central European academics during this period appear to have (...)
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  21.  4
    Nicole Fouché (2002). Evelyne DIEBOLT, Les femmes dans l'action sanitaire, sociale et culturelle, 1901-2001. Les associations face aux institutions, publié par Femmes et Associations, Paris, 2001, 371 p. Préfaces de Michelle Perrot et Émile Poulat. [REVIEW] Clio 1:26-26.
    « L'histoire des associations a été, en France, un secteur longtemps négligé, en partie pour des raisons culturelles, et la priorité [des historiens a été] accordée au politique au détriment de la société civile », explique Michelle Perrot dans la préface de ce livre. Parue dans l'année de commémoration de la loi de 1901 sur la liberté d'association, cette étude conséquente tente de rattraper le temps perdu : elle est d'autant plus la bienvenue qu'elle traite des associations de..
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  22.  3
    Frank H. Knight (1959). The Social Philosophy and Institutions of the West. Philosophy East and West 9 (1/2):71-73.
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  23.  2
    James Warren (2013). Philosophy: Places, Institutions, Character. In Frisbee Sheffield & James Warren (eds.), Routledge Companion to Ancient Philosophy. Routledge 393.
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  24. Robert Frodeman & Adam Briggle (2016). Socrates Tenured: The Institutions of 21st-Century Philosophy. Rowman & Littlefield International.
    This book diagnoses a crisis facing philosophy – and the humanities more broadly – and sketches a path toward institutionalizing socially engaged approaches to philosophical research.
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  25. C. Delisle Burns (1929). Philosophy of Social Life: III. Culture and Institutions. Philosophy 4 (14):212-224.
    Poppies in a field of corn may annoy a farmer and rejoice an artist. Clearly they are not in their right place, if the standard of judgment be immediate utility; but it is better that they should be accidentally there than nowhere at all to be found. The political organization of social life and, still more obviously, the economic, does not promote devotion to other purposes than those which appear to be practical in the eyes of men who cannot see (...)
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  26. Robert Frodeman & Adam Briggle (2016). Socrates Tenured: The Institutions of 21st-Century Philosophy. Rowman & Littlefield International.
    This book diagnoses a crisis facing philosophy – and the humanities more broadly – and sketches a path toward institutionalizing socially engaged approaches to philosophical research.
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  27. Robert Grouse (2003). Commentary: The Augustinian Philosophy and Christian Institutions. In Neil G. Robertson & David Peddle (eds.), Philosophy and Freedom: The Legacy of James Doull. University of Toronto Press 210-218.
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  28. Carsten Herrmann-Pillath & Ivan Boldyrev (2016). Hegel, Institutions and Economics: Performing the Social. Routledge.
    Hegel’s philosophy has witnessed periods of revival and oblivion, at times considered to be an unrivalled and all-embracing system of thought, but often renounced with no less ardour. This book renews the dialogue with Hegel by looking at his legacy as a source of insight and judgement that helps us rethink contemporary economics. This book focuses on a concept of institution which is equally important for Hegel's political philosophy and for economic theory to date. The key contributions of (...)
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  29. Patrick A. Kalilombe & M. Afr (2003). Consultation on the Teaching of Philosophy and Theology in Tertiary Institutions in Africa and Madagascar. In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing Theology and Philosophy in the African Context =. Iko, Verlag Für Interkulturelle Kommunikation
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  30. Frank H. Knight (forthcoming). Philosophy and Social Institutions in the West. Philosophy and Culture: East and West.
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  31. Sandor Laczko (2009). The Present Situation of Philosophy in Hungary (Philosophical Institutions, Orientations and Attitudes). Filozofia 64 (2):97-106.
    After the rule of the canonized Marxism has come to an end, the present situation of philosophy in Hungary might be characterized as pluralistic and colourful. The academic, educational and institutional structure of philosophy, as well as the situation concerning the publication of journals and books has changed equally. In general, each of the relevant philosophical trends has gained its representation, significant individual and collective achievements have been reached, and we have also witnessed the rise of a new (...)
     
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  32. Trista Selous (ed.) (2007). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Cup.
    "To be a philosopher and to be a feminist are one and the same thing. A feminist is a woman who does not allow anyone to think in her place."-from _Hipparchia's Choice_ A work of rare insight and irreverence, _Hipparchia's Choice_ boldly recasts the history of philosophy from the pre-Socratics to the post-Derrideans as one of masculine texts and male problems. The position of women, therefore, is less the result of a hypothetical "femininity" and more the fault of exclusion (...)
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  33. Simphiwe Sesanti (2015). Teaching African Philosophy in African Institutions of Higher Learning: The Implications for African Renaissance. South African Journal of Philosophy 34 (3):346-357.
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  34. J. Watson (1881). Kant Philosophy in its Relations to Realism, Etc. Journal of Speculative Philosophy 15:337.
     
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  35.  4
    Robert J. Yanal (ed.) (1993). Institutions of Art: Reconsiderations of George Dickie's Philosophy. Penn State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate detractors (...)
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  36. Robert J. Yanal (ed.) (2004). Institutions of Art: Reconsiderations of George Dickie's Philosophy. Penn State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate detractors (...)
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  37.  1
    Emmanuelle Kuhry (2016). II. Notices sur les institutions ou associations adonnées spécialement à l’étude de la pensée médiévale. Bulletin de Philosophie Medievale 57:417-420.
    Paris : Societas Artistarum : Association pour la recherche et la publication d’études sur la Faculté des arts.
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  38.  11
    E. B. M. J. (1887). Dictionnaire Des Antiquités grecques Et Romaines d'après les textes et les monuments, contenant l'explication des termes qui se rapportent aux mœurs, aux institutions, à la religion, qua: arts, aux sciences, au costume, au mobilier, à la guerre, à la marine, aux métiers, aux monnaies, poids et mesures, etc. etc., et en général à la vie publique et privée des anciens. Ouvrage rédigé par une société d' écrivains spéciaux, d'archéologues et de professeurs, sous la direction de MM. Ch. Daremberg et Edm. Saglio, avec 3000 figures d'aprés l'antique, dessinées par P. Sellier et gravées par M. Rapine. Paris: Hachette. 1873–1887. Vol. I pt. 1 A. B. pp. 1–756. pt. 2 C. pp. 757–1703. large 4to (same size as Littre's French Dictionary, issued by the same firm). Each part 5 frs. [REVIEW] The Classical Review 1 (07):201-202.
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  39.  13
    W. E. P. Pantin (1921). Manuel Des Études Grecques Et Latines Manuel des Etudes grecques et latines. I. Géographie, Histoire, Institutions grecques. II. Littérature grecque. III. Grammaire historique grecque. IV. Géographie, Histoire, Institutions romaines. V. Litérature latine. VI. Grammaire historique latine. VII. Métrique, Sciences complémentaires (notions sur la patéographie, l'épigraphie, etc.). Renseignements pratiques sur le travail philologique, etc. Par L. Laurand. 9″ × 5½″. Pp. 887 + lv. Paris: Aug. Picard. Price, in stiff paper covers, Fr. 5 each. Fascicule, except III., which costs Fr. 7.50. [REVIEW] The Classical Review 35 (7-8):174-175.
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  40.  1
    Alonzo Church (1950). Bykhovsky B.. The Morass of Modern Bourgeois Philosophy. Translated by Rapoport Anatol, with a Brief Editorial Foreword by Hayakawa S.I.. ETC.: A Review of General Semantics, Vol. 6 , Pp. 1–15. [REVIEW] Journal of Symbolic Logic 15 (3):235-236.
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  41.  1
    Gilbert Harman (1980). Haack Susan. Philosophy of Logics. Cambridge University Press, Cambridge Etc. 1978, Xvi + 276 Pp. [REVIEW] Journal of Symbolic Logic 45 (2):372-373.
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  42.  1
    John Hawthorn (1988). Van Benthem Johan. Essays in Logical Semantics. Studies in Linguistics and Philosophy, Vol. 29. D. Reidel Publishing Company, Dordrecht Etc. 1986, Xi + 225 Pp.Van Benthem Johan. Determiners and Logic. Linguistics and Philosophy, Vol. 6 , Pp. 447–478.Van Benthem Johan. Questions About Quantifiers. [REVIEW] Journal of Symbolic Logic 53 (3):990-991.
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  43.  1
    William J. Rapaport (1986). Lambert Karel. Meinong and the Principle of Independence. Its Place in Meinong's Theory of Objects and its Significance in Contemporary Philosophical Logic. Modern European Philosophy. Cambridge University Press, Cambridge Etc. 1983, Xvi + 175 Pp. [REVIEW] Journal of Symbolic Logic 51 (1):248-252.
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  44.  9
    S. E. Marshall (1993). Hipparchia's Choice. An Essay Concerning Women, Philosophy, Etc. Philosophical Books 34 (1):53-55.
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  45.  3
    Alex C. Michalos (1980). Research in Philosophy and Technology: An Annual Compilation of Research. Edited by Paul T. Durbin. Greenwich, Connecticut: JAI Press Inc. 1978. Pp. 390 Pages. $12.50 Individuals; $25.00 Institutions. [REVIEW] Dialogue 19 (4):718-721.
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  46.  2
    Marguerite La Caze (2009). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. 2nd Ed. By Michèle le Dœuff. Translated by Trista Selous. [REVIEW] Hypatia 24 (1):191-195.
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  47.  1
    James D. Carney (1996). Institutions of Art. Reconsiderations of George Dickie'S Philosophy. Philosophical Books 37 (3):218-220.
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  48.  1
    R. Latta (1902). Dictionary of Philosophy and Psychology, Etc., by James Mark Baldwin. [REVIEW] Ethics 13:516.
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  49.  1
    J. Segond (1959). Notices sur Les institutions ou associations adonnees specialement a l'etude de la pensee medievale. Les Etudes Philosophiques 1:20.
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  50.  3
    R. Latta (1902). Book Review:Dictionary of Philosophy and Psychology, Etc. James Mark Baldwin. [REVIEW] Ethics 13 (1):114-.
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