Search results for 'Astrida Orle Tantillo' (try it on Scholar)

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  1. Astrida Orle Tantillo (2002). The Will to Create: Goethe's Philosophy of Nature. University of Pittsburgh Press.score: 870.0
    This makes The Will to Create accessible to a wide audience, including philosophers, historians of science, and literary theorists, as well as general readers.
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  2. Joan Steigerwald (2003). Robert J. Richards,The Romantic Conception of Life: Science and Philosophy in the Age of Goethe. Chicago: University of Chicago Press, 2002; Astrida Orle Tantillo,The Will to Create: Goethe's Philosophy of Nature. Pittsburgh: University of Pittsburgh Press, 2002. [REVIEW] Metascience 12 (3):305-311.score: 270.0
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  3. Joan Steigerwald (2003). Robert J. Richards,. Chicago: University of Chicago Press, 2002; Astrida Orle Tantillo,. Pittsburgh: University of Pittsburgh Press, 2002. [REVIEW] Metascience 12 (3):305-311.score: 270.0
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  4. James A. Tantillo (2001). Sport Hunting, Eudaimonia, and Tragic Wisdom. Philosophy in the Contemporary World 8 (2):101-112.score: 30.0
    Anti-hunters frequently overlook or underestimate the positive values associated with reflective sport hunting. In this essay I characterize the value of hunting in the context of an Aristotelian virtue ethic. Sport hunting done for the purpose of recreation contributes heavily to the eudaimonia (flourishing) of hunters. I employ Aristotelian insights about tragedy to defend hunting as an activity especially well-suited for promoting a range of crucial intellectual and emotional virtues. Reflective sport hunters develop a “realistic awareness of death” and experience (...)
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  5. David J. Stang, Joseph Faranda & John Tantillo (1977). Learning Mediates the Exposure-Attraction Relationship: More Evidence. Bulletin of the Psychonomic Society 9 (1):19-20.score: 30.0
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  6. Astrida Neimanis (2007). Feminist Interpretations of Merleau-Ponty. Symposium 11 (2):489-492.score: 3.0
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  7. Astrida Neimanis & D. R. Koukal (2008). Introduction: Back to the Things Themselves! (Again). Phaenex 3 (2).score: 3.0
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  8. Astrida Neimanis & Rachel Loewen Walker (2014). Weathering: Climate Change and the “Thick Time” of Transcorporeality. Hypatia 29 (3):558-575.score: 3.0
    In the dominant “climate change” imaginary, this phenomenon is distant and abstracted from our experiences of weather and the environment in the privileged West. Moreover, climate change discourse is saturated mostly in either neoliberal progress narratives of controlling the future or sustainability narratives of saving the past. Both largely obfuscate our implication therein. This paper proposes a different climate change imaginary. We draw on feminist new materialist theories—in particular those of Stacy Alaimo, Claire Colebrook, and Karen Barad—to describe our relationship (...)
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  9. Astrida Neimanis And John Duncan (2010). Editorial Introduction. Phaenex 5 (1).score: 3.0
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  10. Astrida Neimanis (2007). Becoming-Grizzly: Bodily Molecularity and the Animal That Becomes. Phaenex 2 (2):279-308.score: 3.0
    Werner Herzog’s documentary film Grizzly Man about the life and death of Timothy Treadwell invites us to consider the relation between Deleuze and Guattari’s concept of becoming-animal and phenomenological accounts of lived embodiment. In this paper I begin with a general account of becoming-animal and suggest that this concept is helpfully elucidated by considering the ways in which some aspects of Deleuze and Guattari’s practice can be understood as a rhizomatic phenomenology of our lived experience that in part extends the (...)
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  11. John Duncan, Paul Gyllenhammer & Astrida Neimanis (2006). Editorial: The Inaugural Issue. Phaenex 1 (1).score: 3.0
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  12. And Bronwyn Singleton John Duncan, Astrida Neimanis (2012). Editorial Introduction. Phaenex 7 (1).score: 3.0
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  13. Astrida Neimanis (2008). Commuting Bodies Move, Creatively. Phaenex 3 (2):115-148.score: 3.0
    In this paper, I sketch out the way our bodies are engaged while commuting in order to elucidate several key aspects of the bodily experience of “in-between-ness.” I discover that within the rhythm and movement of the in-between, our bodies can open to a specific kind of conceptual creativity—an insight that I unfold in reference to the unanticipated innovation and transformation that accompanies other bodily experiences of in-between-ness more generally. This sketch, however, also demands that I reflect on phenomenological methodology, (...)
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  14. John Bickle (2002). Concepts Structured Through Reduction: A Structuralist Resource Illuminates the Consolidation – Long-Term Potentiation (Ltp) Link. Synthese 130 (1):123 - 133.score: 1.0
    The structuralist program has developed a useful metascientific resource: ontological reductive links (ORLs) between the constituents of the potential models of reduced and reducing theories. This resource was developed initially to overcome an objection to structuralist ``global'' accounts of the intertheoretic reduction relation. But it also illuminates the way that concepts at a higher level of scientific investigation (e.g., cognitive psychology) become ``structured through reduction'' to lower-level investigations (e.g., cellular/molecular neuroscience). After (briefly) explaining this structuralist background, I demonstrate how this (...)
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  15. Ana Llano Torres (2011). Conocer y creer: a propósito del debate sobre la nueva regulación del aborto. Anales de la Cátedra Francisco Suárez 45:297 - 320.score: 1.0
    Thi s ess a y focuse s o n th e a r gumen t w hic h state s tha t on ly a religiou s an d , therefore, no n rationa l neithe r pu b lic l y rel ev an t reason , ca n r e gar d unbo r n foetu s end ow e d wit h dignity fro m conception . T r yin g t o clarif y w ha t (...)
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