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Augustine [46] Augustine [13]Keith Augustine [8]St Augustine [6]
François Augustine [4]Morris J. Augustine [4]Pius Augustine [3]Martin Augustine [3]

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See also:
Profile: C.Y. Augustine (Claremont College)
Profile: Keith Augustine
Profile: Rod Augustine (Columbia College)
Profile: Takiyah Augustine ( Delaware State University)
  1.  32
    Augustine (1999). Confessions.
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  2.  43
    Augustine, City of God.
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  3. St Augustine (1996). De Doctrina Christiana. Oxford University Press Uk.
    The De Doctrina Christiana is one of Augustine's most important works on the classical tradition. Undertaken at the same time as the Confessions, is sheds light on the development of Augustine's thought, especially in the areas of ethics, hermeneutics, and sign-theory. What is most interesting, however, is its careful attempt to indicate precisely what elements of a classical education are valuable for a Christian, and how the precepts of Ciceronian rhetoric may be used to communicate Christian truth. An up-to-date translation (...)
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  4. St Augustine (2006). The Confessions. In Thomas L. Cooksey (ed.), Masterpieces of Philosophical Literature. Greenwood Press
     
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  5.  1
    Randy J. Larsen, Adam A. Augustine & Zvjezdana Prizmic (2009). A Process Approach to Emotion and Personality: Using Time as a Facet of Data. Cognition and Emotion 23 (7):1407-1426.
  6.  16
    D. W. Augustine & Robertson (1958). On Christian Doctrine. The Liberal Arts Press.
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  7.  11
    Augustine (2002). Eighty-Three Different Questions. CUA Press.
    INTRODUCTION1 ARELY HAS A GREAT AND INFLUENTIAL THINKER taken pains to let others look at his previous literary career through his very own eyes. ...
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  8. Augustine (1962). Political Writings. Chicago, H. Regnery Co..
     
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  9.  18
    Morris J. Augustine (1981). The Sociology of Knowledge and Buddhist-Christian Forms of Faith, Practice and Knowledge. Japanese Journal of Religious Studies 8 (34):237.
  10.  56
    E. B. Augustine & Pusey (1907). The Confessions of St. Augustine. Monograph Collection (Matt - Pseudo).
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  11.  10
    Adam A. Augustine & Scott H. Hemenover (2009). On the Relative Effectiveness of Affect Regulation Strategies: A Meta-Analysis. Cognition and Emotion 23 (6):1181-1220.
  12.  23
    Augustine, Handbook on Faith Hope and Love (Outler Translation).
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  13.  24
    Augustine, The Rule of St. Augustine.
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  14. Augustine, The Soliloquies.
     
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  15.  7
    Joseph Bien & Peter Kirk Augustine (1977). On Nature and Destiny in Jean-Jacques Rousseau'sDiscourse on Inequality. Man and World 10 (4):466-473.
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  16.  21
    Augustine, Concerning Faith of Things Not Seen.
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  17. Augustine (1957). Against the Academicians. Milwaukee, Marquette University Press.
     
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  18.  5
    Morris J. Augustine (forthcoming). Zen and Benedictine Monks as Mythopoeic Models of Nonegocentered Worldviews and Lifestyles. Buddhist-Christian Studies.
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  19. Augustine (2009). God's Foreknowledge and Free Will. In Steven M. Cahn (ed.), Exploring Philosophy of Religion: An Introductory Anthology. Oxford University Press
  20. Augustine, Address to the People of the Church at Caesarea.
     
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  21.  6
    Augustine, Select Library of Nicene and Post-Nicene Fathers.
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  22.  1
    Morris J. Augustine (1988). Monastic and Contemplative Encounter Group. Buddhist-Christian Studies 8:194-202.
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  23.  2
    Christopher Kaczor, Can It Be Morally, Christopher Tollefsen & Aquinas Augustine (2012). Discussion and Author Response Articles. American Catholic Philosophical Quarterly 86 (4):751-755.
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  24. Augustine, Confessions (Latin).
     
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  25. M. Ainsworth, St Augustine, F. Bacon, A. Bandura, D. Baumrind, E. G. Boring, J. Bowlby, T. Brake, S. Brent & O. G. Brim (1983). Behaviorism, and Realism, 233 Berkeley, 206 Bernoulli, 125, 126 Bias, its Role in Selection of Events, 32 Biological Approach to Development, 90, 91. [REVIEW] In Richard M. Lerner (ed.), Developmental Psychology: Historical and Philosophical Perspectives. L. Erlbaum Associates 267.
     
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  26. Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang (2006). Buddhisms and Deconstructions. Rowman & Littlefield Publishers.
    Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms—Indian, Tibetan, and Chinese —followed by an afterword in which Magliola responds directly to his critics.
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  27. Augustine (1955). De Natura Boni. Washington, Catholic University of America Press.
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  28. Augustine (1964). Introduction to the Philosophy of Saint Augustine. University Park, Pennsylvania State University Press.
     
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  29. Saint Augustine (1945). Martha and Mary: The Two Lives. New Blackfriars 2 (s22):170-174.
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  30. St Augustine & Edmund Hill (1985). Response. New Blackfriars 66 (785):503-504.
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  31. Augustine (1942). Saint Augustine Against the Academicians. Milwaukee, Wis.,Marquette University Press.
     
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  32. Augustine, Possidius & H. R. (1679). S. Augustine's Confessions with the Continuation of His Life to the End Thereof, Extracted Out of Possidius, and the Father's Own Unquestioned Works. Translated Into English. [S.N.].
     
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  33. Augustine (1969). St. Augustine: On Education. Chicago, Regnery.
     
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  34. St Augustine (1945). Sacramentum unitatis. New Blackfriars 2 (s14):33-35.
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  35. Morris J. Augustine (forthcoming). The Buddhist-Christian Monastic and Contemplative Encounter. Buddhist-Christian Studies.
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  36. Saint Augustine (2008). The Confessions. Oxford University Press Uk.
    In this new translation the brilliant and impassioned descriptions of Augustine's colourful early life are conveyed to the English reader with accuracy and art. Augustine tells of his wrestlings to master his sexual drive, his rare ascent from a humble Algerian farm to the edge of the corridors of high power at the imperial court of Milan, and his renunciation of secular ambition and marriage as he recovered the faith that his mother had taught him. It was in a Milan (...)
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  37. Keith Augustine & Michael Martin (eds.) (2015). The Myth of an Afterlife: The Case Against Life After Death. Rowman & Littlefield.
    Because every single one of us will die, most of us would like to know what—if anything—awaits us afterward, not to mention the fate of lost loved ones. Given the nearly universal vested interest we personally have in deciding this question in favor of an afterlife, it is no surprise that the vast majority of books on the topic affirm the reality of life after death without a backward glance. But the evidence of our senses and the ever-gaining strength of (...)
     
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  38. Augustine & M. F. G. L. (1912). The Soliloquies of Saint Augustine a Manual of Contemplative Prayer. Sands.
     
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  39. S. Thomas Aquinas Before A. Papal Consistory, From S. Augustine & John Searle (1946). A Sermon for the Feast of Corpus Christi. New Blackfriars 3 (s28):94-97.
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  40. Kurt Flasch & Augustine (1993). Was Ist Zeit? Augustinus von Hippo : Das Xi. Buch der Confessiones : Historisch-Philosophische Studie : Text - Übersetzung - Kommentar. Monograph Collection (Matt - Pseudo).
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  41. Etienne Gilson, Eric Augustine, Marie-Anne Rebillard & Vannier (1999). Philosophie Et Incarnation Selon Saint Augustin Suivi de Saint Augustin : Lettre Xviii ; Sermon Contre les Païens. Monograph Collection (Matt - Pseudo).
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