Search results for 'Augusto Forti' (try it on Scholar)

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  1. Augusto Forti (ed.) (1984). Scientific Forecasting and Human Needs: Trends, Methods, and Message: Proceedings of a Symposium Held in Tbilisi, Ussr, 6-11 December 1981. [REVIEW] Pergamon.
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  2. Federico Mayor, Augusto Forti & Raymond Daudel (1995). Science and Power. Unesco Pub..
    Science is the most powerful tool of the twentieth century, but is its influence properly harnessed? This book examines the often-difficult relationship between scientists and those who govern them. A distinguished group of specialists looks at the history of this relationship, where it stands today, and what needs to be done to ensure that science is used in the future for the greatest good of the greatest number.
     
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  3.  13
    Luis M. Augusto (2005). Who's Afraid of Idealism? University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, (...) evaluates these philosophers and their role in shaping epistemological idealism. Using textual evidence from their writings and their reactions to western philosophers such as Plato, Descartes, and Hegel, Who's Afraid of Idealism? argues that in fact Kant and Nietzsche were really idealists at heart. In accessible prose, this text puts forward a theory that goes against current scholarly opinion, and even Kant and Nietzsche's opinions of themselves. (shrink)
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  4. Roberto Augusto (2007). La Polémica Epistolar Entre Schelling Y Eschenmayer. Anuario Filosófico 40 (3).
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  5.  67
    Luis M. Augusto (2016). Lost in Dissociation: The Main Paradigms in Unconscious Cognition. Consciousness and Cognition 42:293-310.
    Contemporary studies in unconscious cognition are essentially founded on dissociation, i.e., on how it dissociates with respect to conscious mental processes and representations. This is claimed to be in so many and diverse ways that one is often lost in dissociation. In order to reduce this state of confusion we here carry out two major tasks: based on the central distinction between cognitive processes and representations, we identify and isolate the main dissociation paradigms; we then critically analyze their key tenets (...)
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  6.  7
    Vieri Benci, Mauro Di Nasso & Marco Forti (2006). An Aristotelian Notion of Size. Annals of Pure and Applied Logic 143 (1):43-53.
    The naïve idea of “size” for collections seems to obey both Aristotle’s Principle: “the whole is greater than its parts” and Cantor’s Principle: “1-to-1 correspondences preserve size”. Notoriously, Aristotle’s and Cantor’s principles are incompatible for infinite collections. Cantor’s theory of cardinalities weakens the former principle to “the part is not greater than the whole”, but the outcoming cardinal arithmetic is very unusual. It does not allow for inverse operations, and so there is no direct way of introducing infinitesimal numbers. Here (...)
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  7.  75
    Luis M. Augusto (2010). Unconscious Knowledge: A Survey. Advances in Cognitive Psychology 6:116-141.
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of unconscious knowledge (...)
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  8.  79
    Luis M. Augusto (2013). Unconscious Representations 1: Belying the Traditional Model of Human Cognition. [REVIEW] Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  9.  54
    Luis M. Augusto (2014). Unconscious Representations 2: Towards an Integrated Cognitive Architecture. [REVIEW] Axiomathes 24 (1):19-43.
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist viewpoint, (...)
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  10.  32
    Luis M. Augusto (2009). Do Unconscious Beliefs Yield Knowledge? Revista Filosófica de Coimbra 35:161-184.
    This paper defends the view that a correct analysis of knowledge must take empirical data into consideration. The data here provided is from experimental psychology, namely from phenomena involving unconscious cognition.
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  11.  16
    M. Forti & R. Hinnion (1989). The Consistency Problem for Positive Comprehension Principles. Journal of Symbolic Logic 54 (4):1401-1418.
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  12.  27
    Luis M. Augusto (2011). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 1. Revista Filosófica de Coimbra 20 (40):507-552.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 1 and 2. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  13.  1
    Marco Forti & Furio Honsell (1996). Choice Principles in Hyperuniverses. Annals of Pure and Applied Logic 77 (1):35-52.
    It is well known that the validity of Choice Principles is problematic in non-standard Set Theories which do not abide by the Limitation of Size Principle. In this paper we discuss the consistency of various Choice Principles with respect to the Generalized Positive Comprehension Principle . The Principle GPC allows to take as sets those classes which can be specified by Generalized Positive Formulae, e.g. the universe. In particular we give a complete characterization of which choice principles hold in Hyperuniverses. (...)
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  14.  37
    Luís M. Augusto (2011). Putting the horse before the cart: A pragmatist analysis of knowledge. Trans/Form/Ação 34 (2):135-152.
    The definition of knowledge as justified true belief is the best we presently have. However, the canonical tripartite analysis of knowledge does not do justice to it due to a Platonic conception of a priori truth that puts the cart before the horse. Within a pragmatic approach, I argue that by doing away with a priori truth, namely by submitting truth to justification, and by accordingly altering the canonical analysis of knowledge, this is a fruitful definition. So fruitful indeed that (...)
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  15.  14
    Marco Forti & Furio Honsell (1985). A Model Where Cardinal Ordering is Universal. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 31 (31-34):533-536.
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  16.  19
    Luis M. Augusto (2012). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 2. Revista Filosófica de Coimbra 21 (41):297-330.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 3 and 4. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  17.  18
    Luis M. Augusto (2012). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 3. Revista Filosófica de Coimbra 21 (42):607-648.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapter 5. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  18. Luis M. Augusto (2010). Accommodating Unconscious Beliefs. Princípios 17 (28):129-154.
    More often than not, theories of belief and of belief ascription restrict themselves to conscious beliefs, thus obliterating a vast part of our mental life and offering extremely incomplete, unrealistic theories. Indeed, conscious beliefs are the exception, not the rule, as far as human doxastic states are concerned, and a naturalistic, realistic theory of knowledge that aspires to completeness has to take unconscious beliefs into consideration. This paper is the elaboration of such a theory of belief.
     
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  19.  45
    Luis M. Augusto (2006). A Little Idealism Is Idealism Enough. Idealistic Studies 36 (1):61-73.
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  20.  15
    Carlos Augusto Peixoto Junior & Carlos Augusto (2004). As relações objetais primárias no contexto da falha básica. Natureza Humana 6 (2):235-253.
    Este artigo tem como objetivo abordar o problema das relações objetais primárias recorrendo a alguns conceitos formulados por Michael Balint. Para isto, parte-se da discussão sobre duas posições ou modos de investimento precoces, para em seguida situá-los no contexto da falha básica, compreendida como um mecanismo primitivo de constituição da subjetividade e uma das principais áreas do aparato psíquico. Com isso pretende-se oferecer um esboço da teoria balintiana sobre as origens da subjetivação, articulando-a com a chamada clínica de pacientes difíceis.This (...)
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  21.  23
    Marco Forti & Furio Honsell (1984). Comparison of the Axioms of Local and Global Universality. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (13‐16):193-196.
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  22. Vieri Benci, Mauro Nasso & Marco Forti (2007). An Euclidean Measure of Size for Mathematical Universes. Logique Et Analyse 50.
     
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  23.  4
    Marco Forti & Furio Honsell (1998). Addendum and Corrigendum Choice Principles in Hyperuniverses Annals of Pure and Applied Logic 77 35–52. Annals of Pure and Applied Logic 92 (2):211-214.
    The proof of Lemma 5 in our paper “Choice Principles in Hyperuniverses” [3], contains an error. In the present note we show that the statement of that lemma is false and hence the Axiom of Choice fails in all κ-hyperuniverses, for uncountable κ. However, a weaker version of Lemma 5 can be proved, which implies that the Linear Ordering Principle holds in all κ-metric κ-hyperuniverses.
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  24.  12
    Maria Das Graças & Moraes Augusto (2011). “Em casa de caranguejo, pele fina é maldição”: Filosofia E sofística em tutaméia de joão Guimarães Rosa. Humanitas 63:605-636.
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  25. Maria das Graças de Moraes Augusto (2010). A arte de narrar ou as relações perigosas entre a Philosophí­a e a Tékhne. Princípios 11 (15-16):07-28.
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  26.  16
    Simona Forti (2006). The Biopolitics of Souls: Racism, Nazism, and Plato. Political Theory 34 (1):9-32.
    This essay focuses on the relationship between biopolitics and race theory. Starting from Foucault, many authors have considered totalitarian anti-Semitism as a depravity of biologism. This essay would like to challenge this all-too-simple positivist, materialist, and evolutionist picture of biopolitics in the Third Reich. It examines another "tradition" of racial theories, central to National Socialism, much closer to the revered Western philosophical tradition than Darwinism ever was. This kind of racism presents itself as the authentic heir of that "Metaphysics of (...)
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  27. Luís M. Augusto (2010). Eckhart's Bilder. Princípios 15 (24):167-186.
    Eckhart’s doctrine of the bilder is highly original not so much for containing new elements as for the conciliation it achieved among sources at first sight incompatible; these sources can be reduced to three main ones: Plato, Aristotle, and Christian thought. In this paper, I show that Eckhart’s doctrine of the bilder is simultaneously a) an Aristotelian epistemic recreation of Plato’s doctrine of ideas, and b) a Christian ontological recreation of Aristotle’s doctrine of cognition. As such, it is a technical (...)
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  28.  7
    Remo Bodei, Mariapaola Fimiani & Simona Forti (2002). Discussione su "L'individuo senza passioni. Individualismo moderno e perdita del legame sociale", di Elena Pulcini. Iride: Filosofia e Discussione Pubblica 15 (2):419-434.
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  29.  1
    Luís G. Augusto (2009). Do Unconscious Beliefs Yield Knowledge? Revista Filosófica de Coimbra 18 (35):161-175.
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  30.  1
    Luís M. Augusto (2008). Eckhart and the ‘Unconscious’. Revista Filosófica de Coimbra 17 (33):159-167.
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  31.  1
    Luís M. Augusto (2012). Teodorico de Freiberg: Tratado Sobre E a Origem Das Coisas Categoriais. Revista Filosófica de Coimbra 21 (42):607-648.
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  32.  1
    Luís M. Augusto (2011). Teodorico de Freiberg: Tratado Sobre a Origem Das Coisas Categoriais. Revista Filosófica de Coimbra 21 (40):507-552.
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  33. Francisco Carrera Augusto (2003). Medios de comunicación al servicio de Africa: Centro Mundo Negro. Critica 53 (908):50-53.
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  34.  10
    Marco Forti & Furio Honsell (1985). The Consistency of the Axiom of Universality for the Ordering of Cardinalities. Journal of Symbolic Logic 50 (2):502-509.
  35. G. Ramírez & César Augusto (2010). Derechos humanos en el ser histórico Del hombre: Una proximación a la filosofía de Ignacio Ellacuría. Escritos 15 (35):230-259.
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  36.  4
    T. B. L. Webster & L. Forti (1967). La Ceramica di Gnathia. Journal of Hellenic Studies 87:192.
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  37.  4
    Marco Forti & Furio Honsell (1985). A Model Where Cardinal Ordering is Universal. Mathematical Logic Quarterly 31 (31‐34):533-536.
  38.  1
    S. Forti (2006). The Biopolitics of Souls: Racism, Nazism, and Plato. Political Theory 34 (1):9-32.
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  39.  1
    Simon Jones, Sukhvinder Hara & Juan Carlos Augusto (2015). eFRIEND: An Ethical Framework for Intelligent Environments Development. Ethics and Information Technology 17 (1):11-25.
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  40.  1
    Sara Augusto (2009). A fábula de Europa: mito e alegoria nos "Desmaios de Maio em sombras do Mondego". Humanitas 61:191-210.
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  41.  1
    Maria das Graças de Moraes Augusto (2011). ''Em casa de caranguejo, pele fina é maldiçao': Filosofía e Sofística em "Tutaméia" de Joao Guimaraes Rosa. Humanitas 63:605-636.
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  42.  11
    Maria de Fátima Augusto (2004). A Montagem Cinematográfica E a Lógica Das Imagens. Fumec.
    Este livro é o resultado de um estudo sobre a teoria da montagem cinematográfica.
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  43. Diego Piay Augusto (2016). … Exim in Gallaeciam Priscillianistarum Haeresis Invasit. The Success of Priscilianism in Gallaecia Following the Trials at Trier. Klio 98 (2):634-652.
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  44.  24
    Luis M. Augusto (2013). Freud, Jung, Lacan: Sobre o inconsciente. Universidade Do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  45. Roberto Augusto (2008). Genealogy of Time and Space in Schelling's Die Weltalter. Pensamiento 64 (241):499-509.
     
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  46. Roberto Augusto (2009). La evolución intelectual Del último Schelling: Filosofía negativa Y filosofía positiva. Anuario Filosófico 42 (3).
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  47. Luis M. Augusto (2016). Lógicas multivalentes. Uma introdução matemática e computacional. Dissertation, Universidade Aberta
    This is a mathematical and computational intro to many-valued logics. The approach is mostly mathematical, namely algebraic (via the notion of logical matrix) and computational (via the satisfiability problem). An automated calculus -- the signed resolution calculus for many-valued logics -- is elaborated on.
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  48. Maria das Graças de Moraes Augusto (2011). Recensão a: Aristóteles - Partes dos Animais. In: Obras Completas: tradução, introdução e notas de Maria de Fátima Sousa e Silva. Humanitas 63:664-669.
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  49. Maria das Graças de Moraes Augusto (2013). Recensão a: SOARES, Carmen, DIAS, Paula Barata - Contributos para a história da alimentação na Antiguidade. Humanitas 65:355-362.
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  50. Luís M. Augusto (2012). Teodorico de Freiberg: Tratado Sobre a Origem Das Coisas Categoriais. Revista Filosófica de Coimbra 21 (41):297-330.
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