Search results for 'Augusto Forti' (try it on Scholar)

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  1. Augusto Forti (ed.) (1984). Scientific Forecasting and Human Needs: Trends, Methods, and Message: Proceedings of a Symposium Held in Tbilisi, Ussr, 6-11 December 1981. [REVIEW] Pergamon.score: 240.0
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  2. Luis M. Augusto (2005). Who's Afraid of Idealism? University Press of America.score: 60.0
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, (...) evaluates these philosophers and their role in shaping epistemological idealism. Using textual evidence from their writings and their reactions to western philosophers such as Plato, Descartes, and Hegel, Who's Afraid of Idealism? argues that in fact Kant and Nietzsche were really idealists at heart. In accessible prose, this text puts forward a theory that goes against current scholarly opinion, and even Kant and Nietzsche's opinions of themselves. (shrink)
     
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  3. Luis M. Augusto (2010). Unconscious Knowledge: A Survey. Advances in Cognitive Psychology 6:116-141.score: 30.0
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of unconscious knowledge (...)
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  4. Luis M. Augusto (2013). Unconscious Representations 1: Belying the Traditional Model of Human Cognition. [REVIEW] Axiomathes 23 (4):1-19.score: 30.0
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  5. Luis M. Augusto (2014). Unconscious Representations 2: Towards an Integrated Cognitive Architecture. [REVIEW] Axiomathes 24 (1):19-43.score: 30.0
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist viewpoint, (...)
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  6. Marco Forti & Furio Honsell (1985). The Consistency of the Axiom of Universality for the Ordering of Cardinalities. Journal of Symbolic Logic 50 (2):502-509.score: 30.0
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  7. M. Forti & R. Hinnion (1989). The Consistency Problem for Positive Comprehension Principles. Journal of Symbolic Logic 54 (4):1401-1418.score: 30.0
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  8. Luis M. Augusto (2006). A Little Idealism Is Idealism Enough. Idealistic Studies 36 (1):61-73.score: 30.0
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  9. Luis M. Augusto (2010). Accommodating Unconscious Beliefs. Princípios 17 (28):129-154.score: 30.0
    More often than not, theories of belief and of belief ascription restrict themselves to conscious beliefs, thus obliterating a vast part of our mental life and offering extremely incomplete, unrealistic theories. Indeed, conscious beliefs are the exception, not the rule, as far as human doxastic states are concerned, and a naturalistic, realistic theory of knowledge that aspires to completeness has to take unconscious beliefs into consideration. This paper is the elaboration of such a theory of belief.
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  10. Remo Bodei, Mariapaola Fimiani & Simona Forti (2002). Discussione su "L'individuo senza passioni. Individualismo moderno e perdita del legame sociale", di Elena Pulcini. Iride 15 (2):419-434.score: 30.0
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  11. Luís M. Augusto (2010). Eckhart's Bilder. Princípios 15 (24):167-186.score: 30.0
    Eckhart’s doctrine of the bilder is highly original not so much for containing new elements as for the conciliation it achieved among sources at first sight incompatible; these sources can be reduced to three main ones: Plato, Aristotle, and Christian thought. In this paper, I show that Eckhart’s doctrine of the bilder is simultaneously a) an Aristotelian epistemic recreation of Plato’s doctrine of ideas, and b) a Christian ontological recreation of Aristotle’s doctrine of cognition. As such, it is a technical (...)
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  12. Francisco Carrera Augusto (2003). Medios de comunicación al servicio de Africa: Centro Mundo Negro. Crítica 53 (908):50-53.score: 30.0
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  13. Luís M. Augusto (2011). Putting the horse before the cart: A pragmatist analysis of knowledge. Trans/Form/Ação 34 (2):135-152.score: 30.0
    The de! nition of knowledge as justfied true belief is the best we presently have. However, the canonical tripartite analysis of knowledge does not do justice to it due to a Platonic conception of a priori truth that puts the cart before the horse. Within a pragmatic approach, I argue that by doing away with a priori truth, namely by submitting truth to justi! cation, and by accordingly altering the canonical analysis of knowledge, this is a fruitful de! nition. So (...)
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  14. Peixoto Junior & Carlos Augusto (2004). As relações objetais primárias no contexto da falha básica. Natureza Humana 6 (2):235-253.score: 30.0
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  15. T. B. L. Webster & L. Forti (1967). La Ceramica di Gnathia. Journal of Hellenic Studies 87:192.score: 30.0
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  16. Celia Applegate, Thomas Aquinas, Theodore Arabatzis, Sidney Aster, Luis M. Augusto, Charles Bambach & Elizabeth Borgwardt (forthcoming). Allen, Ann Taylor. Feminism and Motherhood in Western Europe, 1890–1970: The Maternal Dilemma. New York: Palgrave MacMillan, 2005. Xi, 354p., Bibl., Ill., Index, $75. Legal and Political Status of Mothers and Children From Suffrage to the World Wars. Allen, Linday. The Persian Empire. Chicago: University of Chicago Press, 2005. [REVIEW] Journal of the History of Ideas.score: 30.0
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  17. Maria das Graças de Moraes Augusto (2011). ''Em Casa de Caranguejo, Pele Fina É Maldiçao': Filosofía E Sofística Em "Tutaméia" de Joao Guimaraes Rosa. Humanitas 63:605-636.score: 30.0
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  18. Vieri Benci, Mauro Di Nasso & Marco Forti (2006). An Aristotelian Notion of Size. Annals of Pure and Applied Logic 143 (1):43-53.score: 30.0
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  19. Marco Forti & Furio Honsell (1985). A Model Where Cardinal Ordering is Universal. Mathematical Logic Quarterly 31 (31‐34):533-536.score: 30.0
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  20. Marco Forti & Furio Honsell (1984). Comparison of the Axioms of Local and Global Universality. Zeitschrift für Mathematische Logik Und Grundlagen der Mathematik 30 (13‐16):193-196.score: 30.0
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  21. Maria Das Graças & Moraes Augusto (2011). “Em casa de caranguejo, pele fina é maldição”: Filosofia E sofística em tutaméia de joão Guimarães Rosa. Humanitas 63:605-636.score: 30.0
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  22. G. Ramírez & César Augusto (2010). Derechos humanos en el ser histórico Del hombre: Una proximación a la filosofía de Ignacio Ellacuría. Escritos 15 (35):230-259.score: 30.0
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  23. Maria das Graças de Moraes Augusto (2010). A arte de narrar ou as relações perigosas entre a Philosophí­a e a Tékhne. Princípios 11 (15-16):07-28.score: 30.0
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  24. Sara Augusto (2009). A fábula de Europa: mito e alegoria nos "Desmaios de Maio em sombras do Mondego". Humanitas 61:191-210.score: 30.0
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  25. Maria de Fátima Augusto (2004). A Montagem Cinematográfica E a Lógica Das Imagens. Fumec.score: 30.0
    Este livro é o resultado de um estudo sobre a teoria da montagem cinematográfica.
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  26. Luis M. Augusto (2013). Freud, Jung, Lacan: Sobre o inconsciente. Universidade do Porto.score: 30.0
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  27. Roberto Augusto (2008). Genealogy of Time and Space in Schelling's Die Weltalter. Pensamiento 64 (241):499-509.score: 30.0
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  28. Roberto Augusto (2009). La evolución intelectual Del último Schelling: Filosofía negativa Y filosofía positiva. Anuario Filosófico 42 (3).score: 30.0
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  29. Roberto Augusto (2007). La Polémica Epistolar Entre Schelling Y Eschenmayer. Anuario Filosófico 40 (3).score: 30.0
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  30. J. Avigad, B. Courcelle, I. Walukiewicz, D. W. Cunningham, T. Fernando, M. Forti & F. Honaell (1998). Hjorth, G., Kechris, AS and Louveau, A., Bore1 Equivalence. Annals of Pure and Applied Logic 92:297.score: 30.0
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  31. Furio Ferraresi, Simona Forti & Geminello Preterossi (1999). Discussione su "Communitas" di Roberto Esposito. Iride 12 (2):413-426.score: 30.0
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  32. Marco Forti & Furio Honsell (1998). Addendum and Corrigendum Choice Principles in Hyperuniverses Annals of Pure and Applied Logic 77 (1996) 35–52. Annals of Pure and Applied Logic 92 (2):211-214.score: 30.0
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  33. Marco Forti & Furio Honsell (1996). Choice Principles in Hyperuniverses. Annals of Pure and Applied Logic 77 (1):35-52.score: 30.0
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  34. Marco Forti & Furio Honsell (1998). Choice Principles in Hyperuniverses Annals of Pure and Applied Logic 77 (1996) 35-52. Annals of Pure and Applied Logic 92 (2):211-214.score: 30.0
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  35. Fiorenzo Forti (1948). Incontro con Bassani. Convivium 4:501-509.score: 30.0
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  36. Simona Forti (2012). I Nuovi Demoni: Ripensare Male E Potere. Feltrinelli.score: 30.0
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  37. Carlos Augusto Peixoto Junior & Carlos Augusto (2004). As relações objetais primárias no contexto da falha básica. Natureza Humana 6 (2):235-253.score: 30.0
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  38. Christopher Menzel (1984). Cantor and the Burali-Forti Paradox. The Monist 67 (1):92-107.score: 24.0
    In studying the early history of mathematical logic and set theory one typically reads that Georg Cantor discovered the so-called Burali-Forti (BF) paradox sometime in 1895, and that he offered his solution to it in his famous 1899 letter to Dedekind. This account, however, leaves it something of a mystery why Cantor never discussed the paradox in his writings. Far from regarding the foundations of set theory to be shaken, he showed no apparent concern over the paradox and its (...)
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  39. Valerio Casadio (2012). L'ira di Augusto (Plut. Mor. 194a-208a). Paideia 67:77-89.score: 21.0
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  40. F. Conca (2012). Augusto nella storiografia bizantina. Paideia: Rivista Letteraria di Informazione Bibliografica 67 (67):91-105.score: 21.0
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  41. G. Hellman (2011). On the Significance of the Burali-Forti Paradox. Analysis 71 (4):631-637.score: 18.0
    After briefly reviewing the standard set-theoretic resolutions of the Burali-Forti paradox, we examine how the paradox arises in set theory formalized with plural quantifiers. A significant choice emerges between the desirable unrestricted availability of ordinals to represent well-orderings and the sensibility of attempting to refer to ‘absolutely all ordinals’ or ‘absolutely all well-orderings’. This choice is obscured by standard set theories, which rely on type distinctions which are obliterated in the setting with plurals. Zermelo's attempt ( 1930 ) to (...)
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  42. Patricia Noguera (2012). Augusto Angel-Maya y la Filosofía Ambiental en Colombia. Environmental Ethics 34 (Supplement):33-43.score: 18.0
    La intención de este ensayo es dar cuenta de algunas tendencias del Pensamiento Filosófico-Ético Ambiental colombiano, y su importancia en la Escuela de Pensamiento Ambiental que se está construyendo en la Universidad Nacional Sede Manizales gracias a los aportes de pensadores que han asumido la tarea de pensar lo pensado. En la primera parte presentaremos el pensamiento de of Augusto Angel-Maya, quien inauguró la escuela colombiana de pensamientoambiental y luego concisamente introduciremos las voces de José María Borrero, Julio Carrizosa, (...)
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  43. Patricia Noguera (2012). Augusto Angel-Maya and Environmental Philosophy in Colombia. Environmental Ethics 34 (4):367-377.score: 18.0
    Some tendencies of Colombian environmental philosophical-ethical thought are being developed in the school of environmental thought at the National University of Colombia, Manizales Campus, thanks to the contributions of a group of thinkers who have undertaken the task of rethinking what has been thought. The thought of Augusto Angel-Maya inaugurated the Colombian environmental philosophy school of thought and his work has been followed by the voices of Jose Maria Borrero, Julio Carrizosa, Arturo Escobar, Guillermo Hoyos, Rubiel Ramírez, and Patricia (...)
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  44. Adriana María Arpini (2012). El valor como medida de la trascendencia: Un punto de coincidencia entre Francisco Romero y Augusto Salazar Bondy. Cuyo 29 (2):161-174.score: 18.0
    Francisco Romero y Augusto Salazar Bondy se interesaron por los temas antropológicos y axiológicos, por la actualización y difusión de la producción filosófica en general y, en especial la de lengua española y manifestaron particular inquietud por los desarrollos de la filosofía en América Latina. Aunque la evolución posterior del pensamiento de Salazar Bondy siguió rumbos teóricos diferentes a los de Romero, es posible señalar algunos puntos de contacto entre sus ideas acerca del valor, sobre todo con aquellas que (...)
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  45. Pablo Capistrano (2010). A melancolia da criatividade na poesia de Augusto dos Anjos, de Sandra S. F. Erickson. Princípios 12 (17-18):218-223.score: 18.0
    Resenha do livro de Sandra S. F. Erickson. A melancolia da criatividade na poesia de Augusto dos Anjos . Joáo Pessoa: Editora Universitária, UFPB, 2003, 243 páginas.
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  46. Kenneth Henley (2006). Sovereignty, Augusto Pinochet, and Legal Positivism. Human Rights Review 8 (1):67-77.score: 18.0
    The imperativist strand of positivism derives law from an actual person or set of persons wielding a monopoly of force. The rule-based positivism of H.L.A. Hart has more sublty identified a matter-of-fact rule of recognition in place of such a sovereign one or many. But sovereignty is not a matter-of-fact of any kind; rather it is partly the product of what I call qua arguments. I reconstruct the reasoning, in the extradition case of Augusto Pinochet in the British House (...)
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  47. María del Carmen Vando del Blanco (2008). Reapertura de la casa de Augusto: el cofre del Palatino se abre de par en par para exponer al público su joya más valiosa. Crítica 58 (955):82-85.score: 18.0
    Gracias a unas intervenciones de recuperación que se presentaban casi imposibles, dentro del amplio plan de restauración, precedido de investigaciones y estudios, de todo el conjunto de las edificaciones que bajo Augusto fueron realizadas en la colina del Palatino, se han abierto al público en Roma las puertas de la casa que Octaviano mandó edificar en el año 36 a.C., antes de convertirse en Augusto (27 a.C.-14d.C.).
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  48. Jorge Henrique Nunes Pinto (2011). Otávio Augusto dessacralizado: Questões detradução, estilística E discursividade no livro II do de Vita caesarum de suetônio. Principia 1 (22):47-67.score: 18.0
    O presente artigo pretende analisar, a partir do liber II do De Vita Caesarum, de Suetônio, o perfil do imperador Augusto, promovendo uma discussão sobre os aspectos linguísticos e estilísticos da obra, discorrendo sobre sua contribuição ainda não devidamente valorizada para o desenvolvimento da historiografia moderna, cotejando, analisando e discutindo traduções de modo a propor alteração em diversos fragmentos.
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  49. Irving M. Copi (1958). The Burali-Forti Paradox. Philosophy of Science 25 (4):281-286.score: 15.0
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  50. Barkley Rosser (1942). The Burali-Forti Paradox. Journal of Symbolic Logic 7 (1):1-17.score: 15.0
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