Search results for 'Augustus E. Jordan' (try it on Scholar)

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  1.  1
    I. E. & E. Jordan (1938). The Aesthetic Object. Journal of Philosophy 35 (24):666.
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  2.  28
    Augustus E. Jordan (2001). College Student Cheating: The Role of Motivation, Perceived Norms, Attitudes, and Knowledge of Institutional Policy. Ethics and Behavior 11 (3):233 – 247.
    Cheaters and noncheaters were assessed on 2 types of motivation (mastery and extrinsic), on perceived social norms regarding cheating, on attitudes about cheating, and on knowledge of institutional policy regarding cheating behavior. All 5 factors were significant predictors of cheating rates. In addition, cheaters were found lower in mastery motivation and higher in extrinsic motivation in courses in which they cheated than in courses in which they did not cheat. Cheaters, in courses in which they cheated, were also lower in (...)
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  3.  10
    David A. Rettinger & Augustus E. Jordan (2005). The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment. Ethics and Behavior 15 (2):107-129.
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  4.  35
    David A. Rettinger & Augustus E. Jordan (2005). Articles: The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment. Ethics and Behavior 15 (2):107 – 129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This result (...)
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  5.  2
    Thomas R. Scott, Augustus E. Jordan & Donnie A. Powell (1963). Does Visual Aftereffect of Motion Add Algebraically to Objective Motion of the Test Stimulus? Journal of Experimental Psychology 66 (5):500-505.
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  6.  8
    E. Jordan (1912). Dr. Jordan and Spencer's Unknowable: Reply. Philosophical Review 21 (3):359.
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  7.  4
    E. Jordan (1938). Book Review:Types of Aesthetic Judgment. E. M. Bartlett. [REVIEW] Ethics 48 (3):450-.
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  8. Michael I. Jordan (1992). David E. Rumelhart Department of Psychology Stanford University. Cognitive Science 16:307-354.
     
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  9. Robert W. Jordan (1963). Frank E. Morris 1889-1963. Proceedings and Addresses of the American Philosophical Association 37:122 - 123.
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  10. William Chester Jordan (2003). I. S. Filippov, Sredizemnomorskaia Frantsiia V Rannee Srednevekov'e: Problema Stanovleniia Feodalizma [Mediterranean France in the Early Middle Ages: The Problem of the Formation of Feudalism]. Moscow: Izdatel'stvo Skriptoriĭ, 2000. Pp. 800 Plus 16 Color Plates; Maps. [REVIEW] Speculum 78 (1):167-169.
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  11. Pascual Jordan, André Metz, Maurice Mereschal & André George (1960). La physique et le secret de la Vie organique traduit de l'allemand, d'après la 6 e édition. Revue de Métaphysique et de Morale 65 (2):214-215.
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  12. William Chester Jordan (2003). Sredizemnomorskaia Frantsiia V Rannee Srednevekov'e: Problema Stanovleniia feodalizmaI. S. Filippov. Speculum 78 (1):167-169.
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  13.  12
    Jessy E. G. Jordan (2014). Reconsidering Iris Murdoch's Moral Realism. Journal of Value Inquiry 48 (3):371-385.
    Scholars who have attempted to explain Iris Murdoch’s moral realism have done so in widely divergent ways, some characterizing her as a classical moral realist, others as a pragmatic moral realist, and still others as a “reflexive realist.”See, e.g., respectively, Fergus Kerr, “Back to Plato with Iris Murdoch,” in Immortal Longings: Versions of Transcending Humanity (London: Society for Promoting Christian Knowledge, 1997), 68–88; Sami Pihlstrom, Pragmatic Moral Realism: A Transcendental Defence (Amsterdam: Rodopi, 2005); and Maria Antonaccio, Picturing the Human: The (...)
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  14. Bernhard E. Riecke & Jacqueline D. Jordan (2015). Comparing the Effectiveness of Different Displays in Enhancing Illusions of Self-Movement. Frontiers in Psychology 6.
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  15. Richard K. Emmerson, Barbara A. Shailor, Susan Mosher Stuard, William Mahrt, Edward Peters, Madeline H. Caviness, Susan Boynton, Lawrence M. Clopper, Constance Brittain Bouchard, Thomas E. A. Dale, Carol Symes, Bruce W. Holsinger, David N. Klausner, Robert E. Bjork, William Chester Jordan & Vickie Ziegler (2006). Proceedings of the Annual Meeting of the Medieval Academy of America, 2006. Speculum 81 (3):958-971.
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  16. E. N. & Z. Jordan (1946). The Development of Mathematical Logic and of Logical Positivism in Poland Between the Two Wars. Journal of Philosophy 43 (20):560.
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  17.  6
    Michael I. Jordan & David E. Rumelhart (1992). Forward Models: Supervised Learning with a Distal Teacher. Cognitive Science 16 (3):307-354.
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  18. E. Jordan (1936). The False Principle of Liberalism. International Journal of Ethics 46 (3):276-291.
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  19. E. Jordan (1922). Possession and Individuality. Philosophical Review 31 (4):369-387.
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  20.  18
    Gregory E. Jordan (2006). Apologia for Transhumanist Religion. Journal of Evolution and Technology 15 (1):55-72.
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  21.  13
    Jessy E. G. Jordan (2012). The Ghost of Prometheus. Southwest Philosophy Review 28 (1):93-101.
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  22.  2
    Kerry E. Jordan, Sumarga H. Suanda & Elizabeth M. Brannon (2008). Intersensory Redundancy Accelerates Preverbal Numerical Competence. Cognition 108 (1):210-221.
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  23.  1
    Kerry E. Jordan, Evan L. MacLean & Elizabeth M. Brannon (2008). Monkeys Match and Tally Quantities Across Senses. Cognition 108 (3):617-625.
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  24.  21
    Jessy E. G. Jordan (2013). Thick Ethical Concepts in the Philosophy and Literature of Iris Murdoch. Southern Journal of Philosophy 51 (3):402-417.
    Although thick ethical concepts have been neglected in Murdochian scholarship, this article argues that they were central to the thought of Iris Murdoch. In the first section, the article provides a sustained account of thick ethical concepts in Murdoch's philosophy, demonstrating how these concepts align with and illuminate familiar aspects of her philosophical essays. The first section also explores the ways in which Murdoch's alternative account of moral concepts was at the heart of her overall attack on the noncognitivism of (...)
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  25.  45
    E. Jordan (1941). The Role of Philosophy in Social Crisis. Ethics 51 (4):379-391.
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  26.  10
    Jessy E. G. Jordan (2012). The Ghost of Prometheus. Southwest Philosophy Review 28 (1):93-101.
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  27.  8
    E. Jordan (1943). Concerning Philosophy. Philosophical Review 52 (2):97-115.
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  28.  12
    James E. Jordan (1971). Protagoras and Relativism. Southwestern Journal of Philosophy 2 (3):7-29.
  29.  1
    E. Jordan (1935). Crime, Law, and Social ScienceJerome Michael Mortimer J. Adler. International Journal of Ethics 46 (1):109-114.
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  30.  1
    E. Jordan (1933). L'Idée Du Droit Social. Notion Et Système du Droit Social. Histoire Doctrinale Depuis le XVII Siècle Jusqu'à la Fin du XIX Siècle.Georges Gurvitch. [REVIEW] International Journal of Ethics 43 (4):450-453.
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  31.  1
    E. Jordan (1936). The False Principle of Liberalism. International Journal of Ethics 46 (3):276-291.
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  32.  1
    C. M. Perry, George Barton Cutten & E. Jordan (1926). Mind: Its Origin and Goal.The Life of Mind. Journal of Philosophy 23 (15):418.
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  33.  11
    Jessy E. G. Jordan (2010). The Indispensability of Tradition in the Philosophical Activity of Socrates. Proceedings of the American Catholic Philosophical Association 84:223-237.
    In this paper I argue that narratives concerning Periclean Athens have mistakenly imposed modern conceptions of enlightenment onto the Greek world,and have therefore been blinded to crucial aspects of Socrates’s practice of moral reason giving. In contrast to the Kantian conception of enlightenment, which puts forth an image of the ideally enlightened person as an autonomous reasoner, one who refuses to be guided by another and who has the courage to throw off the chains of tradition and “think for oneself,” (...)
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  34.  10
    E. Jordan (1921). The Definition of Individuality. Philosophical Review 30 (6):566-584.
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  35.  3
    Jessy E. G. Jordan, Iris Murdoch's Genealogy of the Modern Self : Retrieving Consciousness Beyond the Linguistic Turn.
    In this dissertation I argue that Murdoch’s philosophical-ethical project is best understood as an anti-Enlightenment genealogical narrative. I maintain that her work consistently displays four fundamental features that typify genealogical accounts: 1) liberation from a dominant philosophical picture; 2) restoration of a previous philosophical picture wrongly dismissed; 3) restoration of practices no longer intelligible on the dominant view; and 4) recovery of an alternative grammar at odds with the dominant philosophical discourse. The dominant philosophical picture Murdoch subverts is the eclipse (...)
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  36.  2
    George Barton Cutten & E. Jordan (1926). Mind: Its Origin and Goal. Journal of Philosophy 23 (15):418-419.
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  37.  2
    E. Jordan (1935). Book Review:Crime, Law, and Social Science. Jerome Michael, Mortimer J. Adler. [REVIEW] Ethics 46 (1):109-.
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  38.  8
    E. Jordan (1938). The New Philosophy. Ethics 48 (3):439-443.
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  39.  1
    David Starr Jordan, E. G. Conklin, F. M. Mcfarland & J. P. Smith (1900). Footnotes to Evolution. Philosophical Review 9 (4):452-452.
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  40.  1
    E. Jordan (1936). The False Principle of Liberalism. Ethics 46 (3):276.
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  41.  7
    E. Jordan (1933). Book Review:L'Idee Du Droit Social. Notion Et Systeme du Droit Social. Histoire Doctrinale Depuis le XVII Siecle Jusqu'a la Fin du XIX Siecle. Georges Gurvitch. [REVIEW] Ethics 43 (4):450-.
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  42.  3
    Jessy E. G. Jordan (2013). Sabine Roeser, Moral Emotions and Intuitions. Journal of Moral Philosophy 10 (2):237-240.
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  43.  6
    E. Jordan (1945). The Structure of Society. Ethics 55 (2):79-87.
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  44.  3
    E. Jordan (1943). Book Review:Sociology of Law. Georges Gurvitch, Roscoe Pound. [REVIEW] Ethics 53 (3):228-.
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  45.  1
    E. Jordan & Robert D. Mack (1953). Essays in Criticism. Journal of Philosophy 50 (2):44-47.
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  46.  1
    E. Jordan (1929). Forms of Individuality. Philosophical Review 38 (3):271-275.
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  47.  1
    E. Jordan (1928). Forms of Individuality: An Inquiry Into the Grounds of Order in Human Relations. Journal of Philosophy 25 (25):697-699.
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  48.  1
    E. Jordan (1928). Forms of Individuality. By H. W. Wright. Ethics 39:113.
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  49.  1
    Jessy E. Jordan (2012). The Ghost of Prometheus: A Critical Response to Nicholas C. Carr’s The Shallows. Southwest Philosophy Review 28 (1):93-101.
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  50.  1
    E. Jordan (1932). Theory of Legislation. An Essay on the Dynamics of Public Mind. Philosophical Review 41 (5):537-539.
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