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Austin Duncan-Jones [23]Austin E. Duncan-Jones [9]
  1. Austin Duncan-Jones (1971). Dissent From Precepts. Analysis 32 (1):1 - 5.
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  2. Austin Duncan-Jones (1968). Man's Mortality. Analysis 28 (3):65 - 70.
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  3. Austin Duncan-Jones (1966). Good Things and Good Thieves. Analysis 26 (4):113 - 118.
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  4. Austin Duncan-Jones (1964). Performance and Promise. Philosophical Quarterly 14 (55):97-117.
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  5. Austin Duncan-Jones (1962). Defective and Surprising Conditionals. Philosophical Review 71 (3):383-386.
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  6. Austin Duncan-Jones (1960). Actions Speak Louder Than Words. Philosophy 35 (135):306 - 313.
    Beliefs and desires are linked with one another by an obvious kind of duality. Everyone assumes that a person's beliefs may be, to some extent, ascertained by seeing how he acts: for we suppose that he will do the things which he believes will fulfil his wishes, and avoid doing what he thinks will frustrate them. Similarly, his desires may, to some extent, be ascertained by seeing how he acts; for if we know what he thinks about the results of (...)
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  7. Austin Duncan-Jones (1960). Notional Choice: The Presidential Address. Proceedings of the Aristotelian Society 61:1 - 18.
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  8. Austin Duncan-Jones (1959). Note on the Mensuration of Intrinsic Value. Philosophy 34 (128):50 - 52.
    In “Intrinsic value: some comments on the work of G. E. Moore” , I argued that Moore implies that intrinsic value is measurable, but has never suggested any method of measuring it. In this note I shall outline a method which is derived, but not exactly copied, from some of the analyses which economic theorists have given of “cardinal utility”. A survey of some of the economic discussions is given by S. A. Ozga in “Measurable utility and probability”.
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  9. Austin Duncan-Jones (1958). Intrinsic Value: Some Comments on the Work of G. E. Moore. Philosophy 33 (126):240 - 273.
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  10. Austin Duncan-Jones (1957). Utilitarianism and Rules. Philosophical Quarterly 7 (29):364-367.
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  11. Austin Duncan-Jones (1955). The Notion of Conscience. Philosophy 30 (113):131 - 140.
    Nowadays the word “conscience” has an old-fashioned, obsolete air. I shall try to guess at the reasons, and then I shall consider whether they are good reasons.
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  12. Austin Duncan-Jones (1955). Kant and Universalisation. Analysis 16 (1):12 - 14.
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  13. Austin Duncan-Jones & J. H. Scobell Armstrong (1953). Report on Analysis Problem No. 2. Analysis 13 (3):49 - 51.
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  14. Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.
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  15. H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.
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  16. Austin Duncan-Jones (1952). Butler's Moral Philosophy. Penguin Books.
  17. Austin Duncan-Jones (1952). The Inaugural Address: Deadlock in Ethics. Aristotelian Society Supplementary Volume 26:i-xvi.
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  18. Austin Duncan-Jones (1951). Assertions and Commands. Proceedings of the Aristotelian Society 52:189 - 206.
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  19. Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.
  20. Austin Duncan-Jones (1949). Fugitive Propositions. Analysis 10 (1):21 - 24.
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  21. Austin Duncan-jones (1945). Critical Notice. Mind 54 (216):362-373.
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  22. Austin Duncan-Jones (1943). Notes for a Treatise on Ethics. Proceedings of the Aristotelian Society 44:61 - 74.
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  23. Austin E. Duncan-Jones (1940). More Notes on Assertion. Analysis 7 (2):51 - 56.
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  24. Austin E. Duncan-Jones (1938). Freedom: An Illustrative Puzzle. Proceedings of the Aristotelian Society 39:99 - 120.
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  25. Austin E. Duncan-Jones (1938). Further Questions About 'Know' and 'Think'. Analysis 5 (5):74 - 83.
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  26. Austin E. Duncan-Jones (1937). Lewy's Remarks on Analysis. Analysis 5 (1):5 - 12.
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  27. Austin E. Duncan-Jones (1935). Is Strict Implication the Same as Entailment? Analysis 2 (5):70 - 78.
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  28. Austin E. Duncan-Jones (1934). Definition of Identity of Structure. Analysis 2 (1/2):14 - 18.
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  29. Austin E. Duncan-Jones (1934). Having Instances. Analysis 1 (3):47 - 48.
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  30. Austin E. Duncan-Jones (1933). Ethical Words and Ethical Facts. Mind 42 (168):473-500.
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  31. Austin E. Duncan-Jones (1933). Universals and Particulars. Proceedings of the Aristotelian Society 34:63 - 86.
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