Search results for 'Authenticity' (try it on Scholar)

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  1. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Aucklandscore: 18.0
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's (...)
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  2. Jan Christoph Bublitz & Reinhard Merkel (2009). Autonomy and Authenticity of Enhanced Personality Traits. Bioethics 23 (6):360-374.score: 18.0
    There is concern that the use of neuroenhancements to alter character traits undermines consumer's authenticity. But the meaning, scope and value of authenticity remain vague. However, the majority of contemporary autonomy accounts ground individual autonomy on a notion of authenticity. So if neuroenhancements diminish an agent's authenticity, they may undermine his autonomy. This paper clarifies the relation between autonomy, authenticity and possible threats by neuroenhancements. We present six neuroenhancement scenarios and analyse how autonomy accounts evaluate (...)
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  3. Felicitas Kraemer (2011). Authenticity Anyone? The Enhancement of Emotions Via Neuro-Psychopharmacology. Neuroethics 4 (1):51-64.score: 18.0
    This article will examine how the notion of emotional authenticity is intertwined with the notions of naturalness and artificiality in the context of the recent debates about ‘neuro-enhancement’ and ‘neuro-psychopharmacology.’ In the philosophy of mind, the concept of authenticity plays a key role in the discussion of the emotions. There is a widely held intuition that an artificial means will always lead to an inauthentic result. This article, however, proposes that artificial substances do not necessarily result in inauthentic (...)
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  4. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.score: 18.0
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  5. Simon D. Feldman & Allan Hazlett (2013). Authenticity and Self‐Knowledge. Dialectica 67 (2):157-181.score: 18.0
    We argue that the value of authenticity does not explain the value of self-knowledge. There are a plurality of species of authenticity; in this paper we consider four species: avoiding pretense (section 2), Frankfurtian wholeheartedness (section 3), existential self-knowledge (section 4), and spontaneity (section 5). Our thesis is that, for each of these species, the value of (that species of) authenticity does not (partially) explain the value of self-knowledge. Moreover, when it comes to spontaneity, the value of (...)
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  6. L. L. E. Bolt (2007). True to Oneself? Broad and Narrow Ideas on Authenticity in the Enhancement Debate. Theoretical Medicine and Bioethics 28 (4):285-300.score: 18.0
    Our knowledge of the human brain and the influence of pharmacological substances on human mental functioning is expanding. This creates new possibilities to enhance personality and character traits. Psychopharmacological enhancers, as well as other enhancement technologies, raise moral questions concerning the boundary between clinical therapy and enhancement, risks and safety, coercion and justice. Other moral questions include the meaning and value of identity and authenticity, the role of happiness for a good life, or the perceived threats to humanity. Identity (...)
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  7. Alexandre Erler (2011). Does Memory Modification Threaten Our Authenticity? Neuroethics 4 (3):235-249.score: 18.0
    One objection to enhancement technologies is that they might lead us to live inauthentic lives. Memory modification technologies (MMTs) raise this worry in a particularly acute manner. In this paper I describe four scenarios where the use of MMTs might be said to lead to an inauthentic life. I then undertake to justify that judgment. I review the main existing accounts of authenticity, and present my own version of what I call a “true self” account (intended as a complement, (...)
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  8. Felicitas Kraemer (2013). Me, Myself and My Brain Implant: Deep Brain Stimulation Raises Questions of Personal Authenticity and Alienation. Neuroethics 6 (3):483-497.score: 18.0
    In this article, I explore select case studies of Parkinson patients treated with deep brain stimulation (DBS) in light of the notions of alienation and authenticity. While the literature on DBS has so far neglected the issues of authenticity and alienation, I argue that interpreting these cases in terms of these concepts raises new issues for not only the philosophical discussion of neuro-ethics of DBS, but also for the psychological and medical approach to patients under DBS. In particular, (...)
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  9. Emily S. Lee (2011). The Epistemology of the Question of Authenticity, in Place of Strategic Essentialism. Hypatia 26 (2):258--279.score: 18.0
    The question of authenticity centers in the lives of women of color to invite and restrict their representative roles. For this reason, Gayatri Chakravorty Spivak and Uma Narayan advocate responding with strategic essentialism. This paper argues against such a strategy and proposes an epistemic understanding of the question of authentic- ity. The question stems from a kernel of truth—the connection between experience and knowledge. But a coherence theory of knowledge better captures the sociality and the holism of experience and (...)
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  10. Ishtiyaque Haji (2008). Moral Responsibility, Authenticity, and Education. Routledge.score: 18.0
    Introduction: The metaphysics of responsibility and philosophy of education -- Moral responsibility, authenticity, and the problem of manipulation -- A novel perspective on the problem of authenticity -- Forward-looking authenticity in the internalism/externalism debate -- Authentic education, indoctrination, and moral responsibility -- Moral responsibility, hard incompatibilism, and interpersonal relationships -- On the significance of moral responsibility and love -- Love, commendability, and moral obligation -- Love, determinism, and normative education.
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  11. Tobias Henschen (2012). Dreyfus and Haugeland on Heidegger and Authenticity. Human Studies 35 (1):95-113.score: 18.0
    This paper tries to read some structure into the perplexing diversity of the literature on Heidegger’s concept of authenticity. It argues that many of the interpretations available rely on views that are false and cannot be Heidegger’s. It also shows that the only correct interpretation of Heidegger’s concept of authenticity emerges from a synthesis of Dreyfus’ later interpretation and Haugeland’s interpretation of this concept. A synthesis of these interpretations yields an interpretation, according to which Dasein’s being is authentic (...)
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  12. Lionel Trilling (1974/1980). Sincerity and Authenticity. Harcourt Brace Jovanovich.score: 18.0
    Surveys Western literature and thought to reveal the evolution of the ideals of sincerity and authenticity.
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  13. Alessandro Ferrara (1998). Reflective Authenticity: Rethinking the Project of Modernity. Routledge.score: 18.0
    As people look for a way to ground their judgments of moral, political, aesthetic claims in the face of the postmodernists who claim nothing can be grounded, Reflective Authenticity attempts to rescue some of the critical ideals of the Enlightenment without falling prey to those who say that the Enlightenment's tenets of objectivity, reason, liberalism makes this impossible and in the face of multiculturalism, difference, and the death of subject, are outdated. Alessandro Ferrara suggests that the notion of reflective (...)
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  14. R. Edward Freeman & Ellen R. Auster (2011). Values, Authenticity, and Responsible Leadership. Journal of Business Ethics 98 (S1):15-23.score: 18.0
    The recent financial crisis has prompted questioning of our basic ideas about capitalism and the role of business in society. As scholars are calling for “responsible leadership” to become more of the norm, organizations are being pushed to enact new values, such as “responsibility” and “sustainability,” and pay more attention to the effects of their actions on their stakeholders. The purpose of this study is to open up a line of research in business ethics on the concept of “authenticity (...)
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  15. Angus Brook (2009). The Potentiality of Authenticity in Becoming a Teacher. Educational Philosophy and Theory 41 (1):46-59.score: 18.0
    This paper arises out of the transition from a PhD thesis on Heidegger's phenomenology to my attempts to come to terms with 'becoming a teacher'. The paper will provide a phenomenological interpretation of being a teacher in relation to the question of an 'authentic' interpretation of teaching/learning and the possibility of an authentic interpretative praxis. I will argue that being a teacher is a phenomenon of human existence which can be interpreted as a possible way of being with authentic and (...)
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  16. Daniel Moseley (2012). Self-Creation, Identity and Authenticity: A Study of "A History of Violence" and "Eastern Promises&Quot;. In Simon Riches (ed.), The Philosophy of David Cronenberg. University Press of Kentucky.score: 18.0
    This essay explores philosophical questions about practical identity that emerge in David Cronenberg's films, "A History of Violence" and "Eastern Promises." I distinguish the metaphysical problems of personal identity from the practical problems and contend that the latter are of central importance to the topic of authenticity. Central scenes from both films are examined with an eye to their engagement with the issues of authenticity and self-creation.
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  17. Jonathan Webber (2013). Authenticity. In Steven Churchill & Jack Reynolds (eds.), Jean-Paul Sartre: Key Concepts. Acumen.score: 18.0
    I argue that Sartre's account of the nature and value of authenticity survives Larmore's recent criticism and is preferable to Larmore's alternative account.
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  18. Terry Beckman, Alison Colwell & Peggy H. Cunningham (2009). The Emergence of Corporate Social Responsibility in Chile: The Importance of Authenticity and Social Networks. [REVIEW] Journal of Business Ethics 86 (2):191 - 206.score: 18.0
    Little is known about how and why corporate social responsibility (CSR) emerged in lesser developed countries. In order to address this knowledge gap, we used Chile as a test case and conducted a series of in-depth interviews with leaders of CSR initiatives. We also did an Internet and literature search to help provide support for the findings that emerged from our data. We discovered that while there are similarities in the drivers of CSR in developed countries, there are distinct differences (...)
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  19. Jeanne Liedtka (2008). Strategy Making and the Search for Authenticity. Journal of Business Ethics 80 (2):237 - 248.score: 18.0
    Recent work in the business ethics field has called attention to the promise inherent in the concept of authenticity for enriching the ways we think about core issues at the intersection of management ethics and practice, like moral character, ethical choices, leadership, and corporate social responsibility [Driver, 2006; Jackson, 2005; Ladkin, 2006]. In this paper, I aim to extend these contributions by focusing on authenticity in relation to a set of organizational processes related to strategy making; most specifically (...)
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  20. Kevin T. Jackson (2005). Towards Authenticity: A Sartrean Perspective on Business Ethics. [REVIEW] Journal of Business Ethics 58 (4):307 - 325.score: 18.0
    Taking a Sartrean existentialist viewpoint towards business ethics, in particular, concerning the question of the nature of businesspersons’ moral character, provides for a dramatically distinct set of reflections from those afforded by the received view on character, namely that of Aristotelian-based virtue ethics. Insofar as Sartre’s philosophy places human freedom at center stage, I argue that the authenticity with which a businessperson approaches moral situations depends on the degree of consciousness he or she has of the various choices at (...)
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  21. Lindsay McShane & Peggy Cunningham (2012). To Thine Own Self Be True? Employees' Judgments of the Authenticity of Their Organization's Corporate Social Responsibility Program. Journal of Business Ethics 108 (1):81-100.score: 18.0
    Despite recognizing the importance of developing authentic corporate social responsibility (CSR) programs, noticeably absent from the literature is consideration for how employees distinguish between authentic and inauthentic CSR programs. This is somewhat surprising given that employees are essentially the face of their organization and are largely expected to act as ambassadors for the organization’s CSR program (Collier and Esteban in Bus Ethics 16:19–33, 2007 ). The current research, by conducting depth interviews with employees, builds a better understanding of how employees (...)
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  22. Manne Sjöstrand & Niklas Juth (forthcoming). Authenticity and Psychiatric Disorder: Does Autonomy of Personal Preferences Matter? [REVIEW] Medicine, Health Care and Philosophy:1-8.score: 18.0
    In healthcare ethics there is a discussion regarding whether autonomy of personal preferences, what sometimes is referred to as authenticity, is necessary for autonomous decision-making. It has been argued that patients’ decisions that lack sufficient authenticity could be deemed as non-autonomous and be justifiably overruled by healthcare staff. The present paper discusses this issue in relation certain psychiatric disorders. It takes its starting point in recent qualitative studies of the experiences and thoughts of patients’ with anorexia nervosa where (...)
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  23. John Marmysz (2013). The Lure of the Mob: Contemporary Cinematic Depictions of Skinhead Authenticity. Journal of Popular Culture 46 (3):626-646.score: 18.0
    In this paper I examine the history and style of the real-life skinhead subculture in order to clarify its nature and to highlight its preoccupation with the ideal of "authenticity." I then use the insights thus gained in order to understand why it is that the skinhead characters in such fictional films as Romper Stomper, American History X and The Believer are, despite their neo-Nazism, granted a sympathetic depiction.
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  24. Daniel Brudney & John Lantos (2011). Agency and Authenticity: Which Value Grounds Patient Choice? Theoretical Medicine and Bioethics 32 (4):217-227.score: 18.0
    In current American medical practice, autonomy is assumed to be more valuable than human life: if a patient autonomously refuses lifesaving treatment, the doctors are supposed to let him die. In this paper we discuss two values that might be at stake in such clinical contexts. Usually, we hear only of autonomy and best interests. However, here, autonomy is ambiguous between two concepts—concepts that are tied to different values and to different philosophical traditions. In some cases, the two values (that (...)
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  25. David Chinitz (2012). Which Sin to Bear?: Authenticity and Compromise in Langston Hughes. Oxford University Press.score: 18.0
    Becoming Langston Hughes -- Producing authentic Blackness -- Authenticity in the blues poetry -- The ethics of compromise -- Simple goes to Washington: Hughes and the McCarthy committee -- "Speak to me now of compromise" : Hughes and the specter of Booker T. -- Appendix A: Hughes's senate testimony in executive session -- Appendix B: Hughes's public testimony.
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  26. Carolyn D'Cruz & Glenn D'Cruz (2013). 'Even the Ghost Was More Than One Person': Hauntology and Authenticity in Todd Haynes' I'm Not There. Film-Philosophy 17 (1):315-330.score: 18.0
    If the opening sequence of a film is a microscopic 'event' that achieves far more than setting the tone and whetting the appetite for what we are about to see, then Todd Haynes' I'm Not There is exemplary. This paper works its way through the conceptually dense and intricately woven textual layers of the film's opening to stage a three-way dialogue between Haynes, Bob Dylan and Jacques Derrida: three mavericks who defy simple categorisation, by transgressing the boundaries of their respective (...)
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  27. Adnan Mahmutović (2012). Ways of Being Free: Authenticity and Community in Selected Works of Rushdie, Ondaatje, and Okri. Rodopi.score: 18.0
    Ways of Being Free: Introduction -- War Is Everything's Father: History and Death as Causes of Existential Angst -- Introduction: Causes of Existential Angst -- Change and Changelessness in Midnight's Children -- The Road of Existential Struggle in The Famished Road -- History and the "Nervous Condition" in The English Patient -- Death as a Drive to Meaningful Existence in Midnight's Children -- Becoming Dead-to-the-World in The English Patient -- Ideological Re-appropriation through Death in The Famished Road -- Authenticity (...)
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  28. John Smithers & Alun E. Joseph (2010). The Trouble with Authenticity: Separating Ideology From Practice at the Farmers' Market. [REVIEW] Agriculture and Human Values 27 (2):239-247.score: 18.0
    Farmers’ markets have enjoyed a resurgence in the past two decades in Canada, the United States, and the United Kingdom. This increase in popularity is attributed to a host of environmental, social, and economic factors, often related to the alleged benefits of local food, alternative farming, and producer–consumer interactions. Steeped in tradition, there are also widely held assumptions related to the type of food and food vendors that belong at a farmers’ market in addition to the type of experience that (...)
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  29. Kaelyn Stiles, Özlem Altıok & Michael M. Bell (2011). The Ghosts of Taste: Food and the Cultural Politics of Authenticity. [REVIEW] Agriculture and Human Values 28 (2):225-236.score: 18.0
    We add a political culture dimension to the debate over the politics of food. Central to food politics is the cultural granting of authenticity, experienced through the conjuring of relational presences of authorship. These presences derive from the faces and the places of relationality, what we term the ghosts of taste, by which food narratives articulate claims of the authorship of food by people and environments, and thus claim of authenticity. In this paper, we trace the often-conflicting presences (...)
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  30. Somogy Varga (2012). Authenticity as an Ethical Ideal. Routledge.score: 18.0
    The sources of authenticity -- Towards a "formal" concept of authenticity -- The paradox of authenticity.
     
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  31. Ronald E. Santoni (1995). Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy. Temple University Press.score: 15.0
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
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  32. James O. Young (2006). Art, Authenticity and Appropriation. Frontiers of Philosophy in China 1 (3):455-476.score: 15.0
    It is often suggested that artists from one culture (outsiders) cannot successfully employ styles, stories, motifs and other artistic content developed in the context of another culture. I call this suggestion the aesthetic handicap thesis and argue against it. Cultural appropriation can result in works of high aesthetic value.
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  33. Charles Guignon (2002). Hermeneutics, Authenticity and the Aims of Psychology. Journal of Theoretical and Philosophical Psychology 22 (2):83-102.score: 15.0
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  34. Joseph Petraglia (1998). Reality by Design: The Rhetoric and Technology of Authenticity in Education. L. Erlbaum Associates.score: 15.0
    An essential resource for understanding cutting edge developments in contemporary education. Using real life examples of educational technology, it explains why rhetorical relations must replace cognitive process as the central focus of education.
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  35. Brent W. Sockness (2004). Schleiermacher and the Ethics of Authenticity: The "Monologen" of 1800. Journal of Religious Ethics 32 (3):477 - 517.score: 15.0
    Schleiermacher's "Soliloquies" not only represent a pivotal work in this classically modern theologian's development as a moral philosopher. They are also arguably the principal moral writing of the early German romantic movement and therefore a significant, if widely overlooked, contribution to the history of ethics in the West. This essay provides a comprehensive interpretation and modest retrieval of this unusual and difficult work by bringing Schleiermacher's early "ethics of individuality" into conversation with Charles Taylor's conception of "expressivist" understandings of human (...)
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  36. Howard H. Schweber (2011). Democracy and Authenticity: Toward a Theory of Public Justification. Cambridge University Press.score: 15.0
    Professor Howard Schweber analyzes whether there are limits to what counts as an appropriate justification for coercive government actions.
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  37. Laurance J. Splitter (2009). Authenticity and Constructivism in Education. Studies in Philosophy and Education 28 (2):135-151.score: 15.0
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  38. James S. Bielo (2012). Belief, Deconversion, and Authenticity Among US Emerging Evangelicals. Ethos 40 (3):258-276.score: 15.0
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  39. Mattijs van de Port (2005). Circling Around the Really Real: Spirit Possession Ceremonies and the Search for Authenticity in Bahian Candomblé. Ethos 33 (2):149-179.score: 15.0
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  40. Hyang Jin Jung (2011). Why Be Authentic? Psychocultural Underpinnings of Authenticity Among Baby Boomers in the United States. Ethos 39 (3):279-299.score: 15.0
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  41. Yedullah Kazmi (1991). On Being Educated in the West: The Disruption in Self as a Narrative and Authenticity and Inauthenticity of Self. [REVIEW] Studies in Philosophy and Education 10 (4):281-295.score: 15.0
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  42. Willem H. J. Martens (2007). A Multicomponential Model of Authenticity. Journal of Theoretical and Philosophical Psychology 27 (1):73-88.score: 15.0
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  43. Christoph Classen & Wulf Kansteiner (2009). Truth and Authenticity in Contemporary Historical Culture: An Introduction to Historical Representation and Historical Truth. History and Theory 48 (2):1-4.score: 15.0
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  44. Thomas Filitz & A. Jamie Saris (eds.) (2013). Debating Authenticity: Fconcepts of Modernity in Anthropological Perspective. Berghahn Books.score: 15.0
     
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  45. Jacob Golomb (1995). In Search of Authenticity: From Kierkegaard to Camus. Routledge.score: 15.0
  46. Carolin Kreber (2013). Authenticity in and Through Teaching in Higher Education: The Transformative Potential of the Scholarship of Teaching. Routledge.score: 15.0
     
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  47. Jan Lloyd-Jones & Julian Lamb (eds.) (2010). Art & Authenticity. Australian Scholarly Pub..score: 15.0
     
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  48. Valeria Manera, Elisa Grandi & Livia Colle (2013). Susceptibility to Emotional Contagion for Negative Emotions Improves Detection of Smile Authenticity. Frontiers in Human Neuroscience 7.score: 15.0
  49. Robert Sessions (2011). Becoming Real: Authenticity in an Age of Distractions. Ice Cube Books.score: 15.0
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  50. Hakhamanesh Zangeneh (2013). THE PATHOLOGICAL ORIGINS OF AUTHENTICITY: THE INSTANT ACCORDING TO JASPERS AND JANET IN THE CONTEXT OF HEIDEGGER's BEING AND TIME. Journal of the British Society for Phenomenology 44 (3):232-250.score: 15.0
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