Search results for 'Aviram Ravitsky' (try it on Scholar)

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  1. Aviram Ravitsky (2011). Saadya Gaon and Maimonides on the Logic and Limits of Legal Inference in Context of the Karaite-Rabbanite Controversy. History and Philosophy of Logic 32 (1):29-36.score: 120.0
    Saadya Gaon (882 ? 942), one of the outstanding Rabbis in the period of the Geonim, rejected the legitimacy of legal inference, as part of his polemics with his contemporary Karaite scholars. The paper analyzes Saadya's stance regarding the logical basis of legal inference, and shows that Saadya's distinction between reason and revelation in the domain of legal inference is only in regard to the ?illah? the factor that connects the case with its law. The rationality of the commandments, on (...)
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  2. Vardit Ravitsky (2012). What Does the Future Hold? Introduction. Les Ateliers de l'Éthique / the Ethics Forum 7 (3):41-44.score: 60.0
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  3. Roni Aviram & Yossi Yonah (2004). 'Flexible Control': Towards a Conception of Personal Autonomy for Postmodern Education. Educational Philosophy and Theory 36 (1):3–17.score: 30.0
  4. Aharon Aviram (1991). Nietzsche as Educator? Journal of Philosophy of Education 25 (2):219–234.score: 30.0
  5. Aharon Aviram (1986). The Justification of Compulsory Education: The Still Neglected Moral Duty. Journal of Philosophy of Education 20 (1):51–58.score: 30.0
  6. Vardit Ravitsky & Benjamin S. Wilfond (2006). Disclosing Individual Genetic Results to Research Participants. American Journal of Bioethics 6 (6):8 – 17.score: 30.0
    Investigators and institutional review boards should integrate plans about the appropriate disclosure of individual genetic results when designing research studies. The ethical principles of beneficence, respect, reciprocity, and justice provide justification for routinely offering certain results to research participants. We propose a result-evaluation approach that assesses the expected information and the context of the study in order to decide whether results should be offered. According to this approach, the analytic validity and the clinical utility of a specific result determine whether (...)
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  7. Aharon Aviram (1992). The Nature of University Education Reconsidered (a Response to Ronald Barnett's the Idea of Higher Education). Journal of Philosophy of Education 26 (2):183–200.score: 30.0
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  8. Aharon Aviram (1990). The Subjection of Children. Journal of Philosophy of Education 24 (2):213–234.score: 30.0
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  9. Aharon Aviram (2000). Beyond Constructivism: Autonomy-Oriented Educaton. Studies in Philosophy and Education 19 (5/6):465-489.score: 30.0
    This paper reviews Constructivism and the sources of its influence overIsraeli educational discourse. Then, it describes examples ofConstructivists projects in the teaching of sciences and technology inIsrael (Sela, Media Plus), as well as a project that is based on theConstructivist approach to teaching (Together), and several Constructivistexperimental schools, followed by a summary of the obstacles to theimplementation of such projects. Next, it stresses two basic flaws in theConstructivist view and introduces a post-constructivist educationalparadigm, the Autonomy Oriented Education (AOE), which uses (...)
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  10. Aharon Aviram (1991). The Paternalistic Attitude Toward Children. Educational Theory 41 (2):199-211.score: 30.0
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  11. Michael L. Gross & Vardit Ravitsky (2003). Israel: Bioethics in a Jewish-Democratic State. Cambridge Quarterly of Healthcare Ethics 12 (03):247-255.score: 30.0
  12. Aharon Aviram (1995). Autonomy and Commitment: Compatible Ideals. Journal of Philosophy of Education 29 (1):61–73.score: 30.0
  13. Aharon Aviram (1986). The Paradoxes of Education for Democracy, or the Tragic Dilemmas of the Modern Liberal Educator. Journal of Philosophy of Education 20 (2):187–199.score: 30.0
  14. Benjamin S. Wilfond & Vardit Ravitsky (2005). On the Proliferation of Bioethics Sub-Disciplines: Do We Really Need "Genethics" and "Neuroethics"? American Journal of Bioethics 5 (2):20 – 21.score: 30.0
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  15. Charles Dupras, Vardit Ravitsky & Bryn Williams-Jones (2012). Epigenetics and the Environment in Bioethics. Bioethics.score: 30.0
  16. Marie-Eve Lemoine & Vardit Ravitsky (2013). Toward a Public Health Approach to Infertility: The Ethical Dimensions of Infertility Prevention. Public Health Ethics 6 (3):pht026.score: 30.0
    While many experts and organizations have recognized infertility as a public health issue, most governments have not yet adopted a public health approach to infertility. This article argues in favor of such an approach by discussing the various implications of infertility for public health. We use a conceptual framework that focuses on the dual meaning of the term ‘public’ in this context: the health of the public, as opposed to that of individuals, and the public/collective nature of the required interventions. (...)
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  17. Vardit Ravitsky (2006). A Field Guide to Good Decisions: Values in Action, by Mark D. Bennett and Joan McIver Gibson. Cambridge Quarterly of Healthcare Ethics 16 (01):114-117.score: 30.0
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  18. Jason Behrmann & Vardit Ravitsky (2013). A Gift That Some Cannot Give: The Ethical Significance of the Ban on Gay/Bisexual Men as Blood Donors. American Journal of Bioethics 13 (6):46-47.score: 30.0
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  19. Vardit Ravitsky (2009). A Jewish Perspective on the Refusal of Life-Sustaining Therapies: Culture as Shaping Bioethical Discourse. American Journal of Bioethics 9 (4):60-62.score: 30.0
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  20. Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.) (2009). The Penn Center Guide to Bioethics. Springer Publishing Company.score: 30.0
    This book will also inform the general public, patients, and family members as they seek answers to the bioethical issues of the day.
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  21. Aharon Aviram, Jeffrey P. Bakken, Cynthia G. Simpson, J. M. Beach, Gerald Grant, Vicki Gunther, James McGowan, Kate Donegan & Eleanor Blair Hilty (2011). Books Available List. Educational Studies 47 (595).score: 30.0
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  22. Amittai Aviram (2001). Lyric Poetry and Subjectivity. Intertexts 5 (1):61.score: 30.0
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  23. Frances R. Batzer & Vardit Ravitsky (2009). Preimplantation genetic diagnosis (pgd) isapro. In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.), The Penn Center Guide to Bioethics. Springer Publishing Company. 339.score: 30.0
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  24. Jason Behrmann & Vardit Ravitsky (2013). Queer Liberation, Not Elimination: Why Selecting Against Intersex is Not “Straight” Forward. American Journal of Bioethics 13 (10):39 - 41.score: 30.0
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  25. Vardit Ravitsky (2012). Conceived and Deceived: The Medical Interests of Donor‐Conceived Individuals. Hastings Center Report 42 (1):17-22.score: 30.0
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  26. Vardit Ravitsky (2013). Incentives for Postmortem Organ Donation: Ethical and Cultural Considerations. Journal of Medical Ethics 39 (6):380-381.score: 30.0
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  27. Vardit Ravitsky & Benjamin Wilfond (2006). Response to Open Peer Commentaries on “Disclosing Individual Genetic Results to Research Participants”: Defining Clinical Utility And Revisiting the Role of Relationships. American Journal of Bioethics 6 (6):W10-W12.score: 30.0
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  28. Aviram Aharon (2000). Beyond Constructivism: Autonomy-Oriented Educaton. Studies in Philosophy and Education 19.score: 3.0
     
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  29. Yeshayahu Leibowitz (2006). Ṿikuḥim ʻal Emunah Ṿe-Filosofyah: Prof. Aviʻezer Ravitsḳi Meśoḥeaḥ ʻim Prof. Yeshaʻyahu Leboṿits. Miśrad Ha-Biṭaḥon.score: 3.0
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