Search results for 'Avital Margalit' (try it on Scholar)

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  1.  5
    Nadav Davidovitch & Avital Margalit (2008). Public Health, Racial Tensions, and Body Politic: Mass Ringworm Irradiation in Israel, 1949-1960. Journal of Law, Medicine & Ethics 36 (3):522-529.
    In this essay, we analyze the case study of mass ringworm irradiation conducted in Israel during its first years of existence and its consequences. We analyzed the case study of ringworm irradiation in the framework of racial construction of illness and its treatment, showing the elasticity of race and ethnicity as medical and social categories.
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  2. Nadav Davidovitch & Avital Margalit (2008). Public Health, Racial Tensions, and Body Politic: Mass Ringworm Irradiation in Israel, 1949-1960. Journal of Law, Medicine and Ethics 36 (3):522-529.
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  3.  27
    Avishai Margalit (2001). Recognition: Recognizing the Brother and the Other: Avishai Margalit. Aristotelian Society Supplementary Volume 75 (1):127–139.
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  4. Avishai Margalit (2004). Avishai Margalit. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag 343--319.
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  5.  15
    Avishai Margalit (2002). The Ethics of Memory. Harvard University Press.
    In a book that asks, 'Is there an ethics of memory?' Avishai Margalit addresses a separate, perhaps more pressing, set of concerns.
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  6.  2
    Avishai Margalit (2009). On Compromise and Rotten Compromises. Princeton University Press.
    When is political compromise acceptable--and when is it fundamentally rotten, something we should never accept, come what may? What if a rotten compromise is politically necessary? Compromise is a great political virtue, especially for the sake of peace. But, as Avishai Margalit argues, there are moral limits to acceptable compromise even for peace. But just what are those limits? At what point does peace secured with compromise become unjust? Focusing attention on vitally important questions that have received surprisingly little (...)
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  7. Avishai Margalit (1999). Intensive care. Nexus 24.
    Margalit filosofeert in zijn essay over de vraag of er een ethiek van de herinnering bestaat. Hij onderscheidt daarbij een aantal vragen, zoals: zijn we verplicht ons mensen en gebeurtenissen uit het verleden te herinneren, en zo ja, wat is de aard van die verplichting, en wie zijn die 'wij'?
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  8.  13
    Avishai Margalit (1998). [Book Review] the Decent Society. [REVIEW] Social Theory and Practice 24 (3):449-469.
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  9. Avishai Margalit & Joseph Raz (1990). National Self-Determination. Journal of Philosophy 87 (9):439-461.
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  10.  60
    Avishai Margalit & Moshe Halbertal (2004). Liberalism and the Right to Culture. Social Research: An International Quarterly 71 (3):529-548.
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  11. Avishai Margalit (2005). A Story of Ambivalence or Pure Love: Israelis and America. Social Research: An International Quarterly 72 (4):1-6.
     
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  12.  4
    Avishai Margalit & Maya Bar-Hillel (1981). The Irrational, the Unreasonable, and the Wrong. Behavioral and Brain Sciences 4 (3):346.
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  13.  92
    Maya Bar-Hillel & Avishai Margalit (1972). Newcomb's Paradox Revisited. British Journal for the Philosophy of Science 23 (4):295-304.
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  14.  45
    Edna Ullmann-Margalit & Avishai Margalit (1992). Holding True and Holding as True. Synthese 92 (2):167 - 187.
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  15.  10
    Maya Bar-Hillel & Avishai Margalit (1988). How Vicious Are Cycles of Intransitive Choice? Theory and Decision 24 (2):119-145.
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  16. Maya Bar-Hillel & Avishai Margalit (1979). In Defence of the Classical Notion of Evidence. Mind 88 (352):576-583.
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  17.  99
    Avishai Margalit & Gabriel Motzkin (1996). The Uniqueness of the Holocaust. Philosophy and Public Affairs 25 (1):65–83.
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  18. Avishai Margalit (2013). Revisiting God's Authority. Social Research: An International Quarterly 80 (1):77-100.
     
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  19.  46
    Avishai Margalit & Maya Bar-Hillel (1983). Expecting the Unexpected. Philosophia 13 (3-4):263-288.
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  20.  52
    Axel Honneth & Avishai Margalit (2001). Recognition. Aristotelian Society Supplementary Volume 75:111 - 139.
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  21. Avishai Margalit (2011). Human Dignity Between Kitsch and Deification. In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge
  22.  8
    Avishai Margalit (2007). Teología política: la autoridad de Dios. Anales de la Cátedra Francisco Suárez 41:133-145.
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  23.  36
    Avishai Margalit (2005). Political Theology: The Authority of God. Theoria 44 (106):37-50.
    In this article, I will explore an idea of authority as depicted by a religious picture (note the indefinite article). It is a picture, not the picture. It is the picture of God as the supreme decision maker without him being a deliberator. I shall call it the decisionist picture of God. His authority is based on his absolute will unhindered by any laws and rules and in particular by any laws of morality. One may call the decisionist picture of (...)
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  24.  7
    Avishai Margalit (1983). Beyond the Letter by Israel Scheffler. Journal of Philosophy 80 (2):129-138.
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  25.  39
    L. Jonathan Cohen & Avishai Margalit (1970). The Role of Inductive Reasoning in the Interpretation of Metaphor. Synthese 21 (3-4):469 - 487.
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  26.  9
    Avishai Margalit (1979). J. J. Mooij: "A Study of Metaphor: On the Nature of Metaphorical Expressions, with Special Reference to Their Reference". [REVIEW] Journal of Philosophy 76 (8):453-457.
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  27.  34
    Avishai Margalit (2011). Why Are You Betraying Your Class? European Journal of Philosophy 19 (2):171-183.
    Abstract: Social justice concerns us on two counts: One, what is social justice? Two, given that we know the answer to one, then the question is: how can social justice be implemented? Answering the first question requires hitting the right balance between two values: liberty and equality. My concern here, however, is with the second question, the question of implementation rather than with what social justice consists of. I assume that the right balance between liberty and equality is somehow a (...)
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  28.  42
    Doron Avital (2007). Art as a Singular Rule. Journal of Aesthetic Education 41 (1):20-37.
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  29.  5
    Avishai Margalit (1979). J. J. A. Mooij: "A Study of Metaphor: On the Nature of Metaphorical Expressions, with Special Reference to Their Reference". [REVIEW] Journal of Philosophy 76 (8):453-457.
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  30.  46
    Maya Bar-Hillel & Avishai Margalit (1985). Gideon's Paradox — a Paradox of Rationality. Synthese 63 (2):139 - 155.
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  31.  43
    Doron Avital (2008). The Standard Metre in Paris. Philosophical Investigations 31 (4):318-339.
    In Philosophical Investigations, Wittgenstein argues that we can neither say of the standard One Metre in Paris that it is a single metred length, nor that it is not. Kripke's reply to the puzzle is well known: the sentence expressing the assertion that the standard One Metre is one metre in length (at time t0) is a true, a priori and contingent sentence. In this paper, I would like to show the nature of the intuition that runs behind Kripke's reply (...)
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  32.  7
    Doron Avital, Ninah Beliavsky, Michael Benton, Jacqueline Chanda, J. Alexander Dale, Janyce Hyatt, Jeff Hollerman, Jerry Farber, Peter Howarth & Kanako Ide (2007). Index to Volume 41. Journal of Aesthetic Education 41 (4).
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  33.  9
    Avishai Margalit (1997). Decent Equality and Freedom: A Postscript. Social Research 64.
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  34.  5
    Avishai Margalit (1986). Of Mind and Other Matters by Nelson Goodman. Journal of Philosophy 83 (9):500-504.
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  35.  4
    Avishai Margalit (1979). Open Texture. In A. Margalit (ed.), Meaning and Use. Reidel 141--152.
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  36. Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.) (1991). Isaiah Berlin: A Celebration. University of Chicago Press.
    Isaiah Berlin: A Celebration gathers tributes, reflections, and commentaries on the great thinker and his philosophy, politics, and life-including contributions from Michael Ignatieff, Leon Wieseltier, Ronald Dworkin, Stephen Spender, and many others. "Some [essays], like Joseph Brodsky's tribute, are touchingly personal. Others, like G. A. Cohen's 'Isaiah's Marx, and Mine,' mingle personal reminiscences with a more theoretical look at Berlin's ideas. . . . The volume is a fitting tribute to a thinker famed for his erudition, eclecticism, and clarity of (...)
     
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  37.  8
    Avishai Margalit (1998). Ethics in the Public Domain. Journal of Philosophy 95 (2):97-104.
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  38.  19
    Avishai Margalit (2004). The Lesser Evil. Royal Institute of Philosophy Supplement 54:187-201.
    ‘The Russian Revolution and the National Socialist ascendancy in Germany are the two most important sources of evidence of moral philosophy in our time, as the French Revolution was for Hegel and Marx, and later to Tocqueville and for Mill. Although both revolutions produced, both in intention and in effect, a triumph on a gigantic scale, there are often remarked differences between the evil effects planned and achieved.’ This is an observation made by Stuart Hampshire, a keen philosophical connoisseur of (...)
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  39.  18
    Avishai Margalit (1976). Vagueness in Vogue. Synthese 33 (2-4):211 - 221.
  40.  22
    Avishai Margalit (1978). The “Platitude” Principle of Semantics. Erkenntnis 13 (1):377 - 395.
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  41.  16
    Edna Ullmann-Marcalit & Avishai Margalit (1982). Analyticity by Way of Presumption. Canadian Journal of Philosophy 12 (3):435 - 452.
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  42.  2
    Avishai Margalit (2009). Introduction: Why Compromise? In On Compromise and Rotten Compromises. Princeton University Press 1-18.
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  43.  21
    Avishai Margalit & Naomi Goldblum (1995). A Metaphor Game. Synthese 104 (2):299 - 323.
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  44.  5
    Avishai Margalit & Moshe Halbertal (1995). A Response To Amélie Oksenberg Rorty. Social Research 62.
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  45.  19
    Ruth Gavison, Avishai Margalit & Edna Ullmann-Margalit (1980). Causal Over-Determination: Resolution of a Puzzle. Philosophical Studies 37 (4):381 - 390.
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  46.  19
    Avishai Margalit (1980). Meanings and Monsters. Synthese 44 (3):313 - 346.
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  47.  18
    Eva Jablonka & Eytan Avital (2006). Animal Innovation: The Origins and Effects of New Learned Behaviours. [REVIEW] Biology and Philosophy 21 (1):135-141.
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  48.  4
    Maya Bar-Hillel & Avishai Margalit (1983). To Err is Human. Behavioral and Brain Sciences 6 (2):246.
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  49.  1
    Avishai Margalit (2009). Contents. In On Compromise and Rotten Compromises. Princeton University Press
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  50.  1
    Avishai Margalit (2009). 4. Compromise and Political Necessity. In On Compromise and Rotten Compromises. Princeton University Press 89-120.
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