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  1. Avital Wohlman (2010). Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam. Routledge.
    Journeys of Ghazali and Averroes to their diverse conceptions of the role of reason -- From the chimera of philosophy to the evidence of "the just balance" -- The decisive criterion of the distinction between islam and hypocrisy (zandaqa) -- Averroes, philospher-reader of the precious book -- Reorganization of the world according to Aristotle in the light of Qurʼanic revelation by Averroes -- Ghazali and Averroes in Muslim society.
     
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  2. Avital Wohlman (2008). La signification de la désobéissance d'Adam selon les trois monothéismes. Revue Thomiste 108 (4):573-598.
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  3. Avital Wohlman (2005). John Scottus Eriugena, a Christian Philosopher. American Catholic Philosophical Quarterly 79 (4):635-651.
    Most commentators fi nd Eriugena’s On the Division of Nature to be a variation on the theme of emanation, which flows from the One and back to it, bypassing concrete reality. My intention is to highlight the Christian traits of the four divisions of nature as the spiritual itinerary destined to lay bare the ontology of Augustine’s saeculum. Following Augustine, Eriguena identifies true philosophy with true religion. The central value of concrete reality, the third division of nature, is rooted in (...)
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  4. Avital Wohlman (2004). Les deux facettes de l'unique vérité: Révélation coranique et «excellence humaine» selon Averròes. Revue Thomiste 104 (4):579-600.
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