Search results for 'Aviv Hoffman' (try it on Scholar)

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  1.  28
    Aviv Hoffman & Geraldine Coggins (2005). Metaphysics. Philosophical Books 46 (2):163-167.
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  2. Frank J. Hoffman (1982). The Buddhist Empiricism Thesis: FRANK J. HOFFMAN. Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  3.  1
    Robert Hoffman (1970). On Being Mindful of ‘God’: Reply to Kai Nielsen: Robert Hoffman. Religious Studies 6 (3):289-290.
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  4. George Barton & E. Hoffman (1902). Interpretation of the Archaic Tablet of the E. A. Hoffman Collection. Journal of the American Oriental Society 23:21-28.
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  5. Ellen Ogden & E. Hoffman (1902). The Text of an Archaic Tablet in the E. A. Hoffman Collection. Journal of the American Oriental Society 23:19-20.
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  6.  45
    Paul Hoffman (2009). Essays on Descartes. Oxford University Press.
    This is a collection of Paul Hoffman's wide-ranging essays on Descartes composed over the past twenty-five years. The essays in Part I include his celebrated "The Unity of Descartes' Man," in which he argues that Descartes accepts the Aristotelian view that soul and body are related as form to matter and that the human being is a substance; a series of subsequent essays elaborating on this interpretation and defending it against objections; and an essay on Descartes' theory of distinction. (...)
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  7.  18
    Mollie Painter-Morland, Juan Fontrodona, W. Michael Hoffman & Mark Rowe (2003). Conversations Across Continents: Teaching Business Ethics Online. [REVIEW] Journal of Business Ethics 48 (1):75-88.
    The paper focuses on an online business ethics course that three professors (Painter-Morland, Fontrodona and Hoffman) taught together, and in which the fourth author (Rowe) participated as a student, from their respective locations on three continents. The course was conducted using Centra software, which allowed for synchronous online interaction. The class included students from Europe, South Africa and the United States. In order to assess the value of synchronous online teaching for ethics training, the paper identifies certain knowledge, skills (...)
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  8. Piotr Hoffman (1987). Doubt, Time, Violence. University of Chicago Press.
    In this work of original philosophy, Piotr Hoffman focuses on two of the central concerns of modern philosophy—doubt and time.
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  9.  2
    Barbara Hoffman (1991). Law for Art's Sake in the Public Realm. Critical Inquiry 17 (3):540-573.
    Contemporary public art is still in the process of defining its artistic and legal identity. Indeed to juxtapose the terms public and art is a paradox. Art is often said to be the individual inquiry of the sculptor or painter, the epitome of self-expression and vision that may challenge conventional wisdom and values. The term public encompasses a reference to the community, the social order, self-negation: hence the paradox of linking the private and the public in a single concept. A (...)
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  10. John Hoffman (2009). John Gray and the Problem of Utopia. University of Wales Press.
    This book explores the work of John Gray, controversial and widely read contemporary philosopher. This comprehensive volume links a critique of Gray’s views on Marxism, humanism, and the Enlightenment—as well as his deep pessimism—with his position that attempts to tackle the core of issues like globalization and multiculturalism are hopelessly utopian. Challenging these and other assumptions in Gray’s work in a clear and accessible way, John Hoffman focuses his criticism on the philosopher’s traditionalist and problematic conception of utopia in (...)
     
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  11. Leon Hoffman, Timothy Rice & Tracy Prout (2015). Manual of Regulation-Focused Psychotherapy for Children with Externalizing Behaviors: A Psychodynamic Approach. Routledge.
    _Manual of Regulation-Focused Psychotherapy for Children with Externalizing Behaviors: A Psychodynamic Approach_ offers a new, short term psychotherapeutic approach to working dynamically with children who suffer from irritability, oppositional defiance and disruptiveness. _RFP-C_ enables clinicians to help by addressing and detailing how the child’s externalizing behaviors have meaning which they can convey to the child. Using clinical examples throughout, Hoffman, Rice and Prout demonstrate that in many dysregulated children, _RFP-C_ can: Achieve symptomatic improvement and developmental maturation as a result (...)
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  12. Joshua Hoffman & Gary Rosenkrantz (2002). Substance: Its Nature and Existence. Routledge.
    Substance has been a leading idea in the history of Western philosophy. _Joshua Hoffman and Gary S. Rosenkrantz_ explain the nature and existence of individual substances, including both living things and inanimate objects. Specifically written for students new to this important and often complex subject, _Substance_ provides both the historical and contemporary overview of the debate. Great Philosophers of the past, such as Aristotle, Descartes, Spinoza, Leibnitz, Locke, and Berkeley were profoundly interested in the concept of substance. And, the (...)
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  13. Marie T. Hoffman (2010). Toward Mutual Recognition: Relational Psychoanalysis and the Christian Narrative. Routledge.
    Ever since its nascent days, psychoanalysis has enjoyed an uneasy coexistence with religion. However, in recent decades, many analysts have been more interested in the healing potential of both psychoanalytic and religious experience and have explored how their respective narrative underpinnings may be remarkably similar. In _Toward Mutual Recognition_, Marie T. Hoffman takes just such an approach. Coming from a Christian perspective, she suggests that the current relational turn in psychoanalysis has been influenced by numerous theorists - analysts and (...)
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  14. Piotr Hoffman (1989). Violence in Modern Philosophy. University of Chicago Press.
    Following on the arguments adumbrated in his previous works, Piotr Hoffman here argues that the notion of and concern with violence are not limited to political philosophy but in fact form the essential component of philosophy in general. The acute awareness of the ever-present possibility of violence, Hoffman claims, filters into and informs ontology and epistemology in ways that require careful analysis. In his previous book, Doubt, Time, Violence , Hoffman explored the theme of violence in relation (...)
     
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  15. Donald D. Hoffman & Manish Singh (1997). Salience of Visual Parts. Cognition 63 (1):29-78.
  16.  31
    Elizabeth A. Hoffman, M. Ida Gobbini & James V. Haxby (2000). The Distributed Human Neural System for Face Perception. Trends in Cognitive Sciences 4 (6):223-233.
    Face perception, perhaps the most highly developed visual skill in humans, is mediated by a distributed neural system in humans that is comprised of multiple, bilateral regions. We propose a model for the organization of this system that emphasizes a distinction between the representation of invariant and changeable aspects of faces. The representation of invariant aspects of faces underlies the recognition of individuals, whereas the representation of changeable aspects of faces, such as eye gaze, expression, and lip movement, underlies the (...)
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  17. Paul Hoffman (2002). Descartes's Theory of Distinction. Philosophy and Phenomenological Research 64 (1):57-78.
    In the first part of this paper I explore the relations among distinctness, separability, number, and non-identity. I argue that Descartes believes plurality in things themselves arises from distinction, so that things distinct in any of the three ways are not identical. The only exception concerns universals which, considered in things themselves, are identical to particulars. I also argue that to be distinct is to be separable. Things distinct by reason are separable only in thought by means of ideas not (...)
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  18. Paul Hoffman (2007). Descartes's Watch Analogy. British Journal for the History of Philosophy 15 (3):561-567.
    British Journal for the History of Philosophy, 15, 2007, pp. 561-567. (Author Posting. (c) Taylor & Francis, 2007. It is posted here by permission of Taylor & Francis for personal use, not for redistribution.).
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  19. Paul Hoffman (2005). Aquinas on Threats and Temptations. Pacific Philosophical Quarterly 86 (2):225–242.
    Aquinas maintains that when we succumb to temptation our actions are wholly voluntary. When we give up a good in the face of a threat our actions are partly involuntary, but they are more voluntary than involuntary. I argue that when we succumb to temptation our actions can also be partly involuntary. I also defend my intuition that in some mixed cases our action is more involuntary than voluntary, and I show how Aquinas’s psychological theory can explain this. Finally, I (...)
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  20. Robert Hoffman (1968). Mr. Makinson's Paradox. Mind 77 (305):122-123.
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  21. Paul Hoffman (2005). Locke on the Locked Room. Locke Studies 5:57-73.
  22. Paul Hoffman (2002). Direct Realism, Intentionality, and the Objective Being of Ideas. Pacific Philosophical Quarterly 83 (2):163-179.
    My aim is to arrive at a better understanding of the distinction between direct realism and representationalism by offering a critical analysis of Steven Nadler.
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  23.  45
    Wilfried Kunde, Andrea Kiesel & Joachim Hoffman (2003). Conscious Control Over the Content of Unconscious Cognition. Cognition 88 (2):223-242.
  24.  3
    Asha Behdinan, Steven J. Hoffman & Mark Pearcey (2015). Some Global Policies for Antibiotic Resistance Depend on Legally Binding and Enforceable Commitments. Journal of Law, Medicine and Ethics 43 (S3):68-73.
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  25.  1
    Steven J. Hoffman & Trygve Ottersen (2015). Addressing Antibiotic Resistance Requires Robust International Accountability Mechanisms. Journal of Law, Medicine and Ethics 43 (S3):53-64.
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  26. Ginger A. Hoffman, Anne Harrington & Howard L. Fields (2005). Pain and the Placebo: What We Have Learned. Perspectives in Biology and Medicine 48 (2):248-265.
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  27.  23
    Lisa Jones Christensen, Ellen Peirce, Laura P. Hartman, W. Michael Hoffman & Jamie Carrier (2007). Ethics, CSR, and Sustainability Education in the Financial Times Top 50 Global Business Schools: Baseline Data and Future Research Directions. [REVIEW] Journal of Business Ethics 73 (4):347 - 368.
    This paper investigates how deans and directors at the top 50 global MBA programs (as rated by the "Financial Times" in their 2006 Global MBA rankings) respond to questions about the inclusion and coverage of the topics of ethics, corporate social responsibility, and sustainability at their respective institutions. This work purposely investigates each of the three topics separately. Our findings reveal that: (1) a majority of the schools require that one or more of these topics be covered in their MBA (...)
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  28. Paul Hoffman (1986). The Unity of Descartes's Man. Philosophical Review 95 (3):339-370.
    ne of the leading problems for Cartesian dualism is to provide an account of the union of mind and body. This problem is often construed to be one of explaining how thinking things and extended things can causally interact. That is, it needs to be explained how thoughts in the mind can produce motions in the body and how motions in the body can produce sensations, appetites, and emotions in the mind. The conclusion often drawn, as it was by three (...)
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  29.  6
    D. D. Hoffman & W. A. Richards (1984). Parts of Recognition. Cognition 18 (1-3):65-96.
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  30.  76
    Mark Vitalis Hoffman (forthcoming). Book Review: Reading Mark, Engaging the Gospel. [REVIEW] Interpretation 59 (2):216-218.
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  31. Paul Hoffman (2006). Thomas Reid's Notion of Exertion. Journal of the History of Philosophy 44 (3):431-447.
    : Thomas Reid uses the notion of exertion in various ways that have not been distinguished in the secondary literature. Sometimes he uses it to refer to the exercise of a capacity or power, sometimes to the turning on or activitating of a capacity or power, and still other times to the attempt to activate a capacity or power. Getting clear on Reid's different uses of the term 'exertion' is essential to understanding his account of the sequence of events in (...)
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  32.  1
    Zain Rizvi & Steven J. Hoffman (2015). Effective Global Action on Antibiotic Resistance Requires Careful Consideration of Convening Forums. Journal of Law, Medicine and Ethics 43 (S3):74-78.
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  33.  72
    Joshua Hoffman & Gary Rosenkrantz (1997). Substance: Its Nature and Existence. Routledge.
    Substance: Its Nature and Existence investigates the very nature and existence of individual substances, including both living things and inanimate objects. It provides an accessible introduction to the history and contemporary debates of this important and often complex issue. Starting with a critical survey of the main historical attempts by Aristotle, Descartes, Spinoza, Locke and Hume to provide an analysis of substance, the authors present the view that a substance must satisfy an independence condition which could not be satisfied by (...)
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  34.  17
    Ralph E. Hoffman (1986). Verbal Hallucinations and Language Production Processes in Schizophrenia. Behavioral and Brain Sciences 9 (3):503.
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  35. Mark G. Vitalis Hoffman (forthcoming). Book Review: Following God Through Mark: Theological Tension In the Second Gospel. [REVIEW] Interpretation 63 (1):95-95.
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  36.  7
    Samuel Todes, Hubert L. Dreyfus & Piotr Hoffman (2001). Body and World. The MIT Press.
    Body and World is the definitive edition of a book that shouldnow take its place as a major contribution to contemporary existentialphenomenology. Samuel Todes goes beyond Martin Heidegger and MauriceMerleau-Ponty in his description of how independent physical natureand experience are united in our bodily action. His account allows himto preserve the authority of experience while avoiding the tendencytoward idealism that threatens both Heidegger and Merleau-Ponty.Todes emphasizes the complex structure of the human body ;front/back asymmetry, the need to balance in a (...)
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  37.  48
    Steve G. Hoffman (2006). How to Punch Someone and Stay Friends: An Inductive Theory of Simulation. Sociological Theory 24 (2):170 - 193.
    One way to study ontology is to assess how people differentiate real activities from others, and a good case is how groups organize simulation. However, social scientists have tended to discuss simulation in more limited ways, either as a symptom of postmodernism or as an instrumental artifact. Missing is how groups organize simulations to prepare for the future. First, I formulate a definition of simulation as a group-level technique, which includes the qualities of everyday ontology, playfulness, risk and consequence reduction, (...)
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  38. W. Michael Hoffman & Robert Frederick (1995). Business Ethics Readings and Cases in Corporate Morality.
     
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  39.  3
    Ralph E. Hoffman (1987). Cognitive Models of Verbal Hallucinations in Schizophrenia. Behavioral and Brain Sciences 10 (3):534.
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  40.  8
    Joshua Hoffman & Gary Rosenkrantz (2002). The Divine Attributes. Blackwell.
  41.  27
    T. N. Davies & D. D. Hoffman (2003). Facial Attention and Spacetime Fragments. Axiomathes 13 (3-4):303-327.
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  42.  3
    Alvin M. Liberman, Katherine Safford Harris, Howard S. Hoffman & Belver C. Griffith (1957). The Discrimination of Speech Sounds Within and Across Phoneme Boundaries. Journal of Experimental Psychology 54 (5):358.
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  43. Robert Hoffman (1966). Professor Hanson on 'Synthetic-Apriori'. Mind 75 (297):144.
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  44.  2
    Ralph E. Hoffman & Richard E. Kravitz (1987). Feedforward Action Regulation and the Experience of Will. Behavioral and Brain Sciences 10 (4):782.
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  45.  14
    Christopher J. Robertson, William F. Crittenden, Michael K. Brady & James J. Hoffman (2002). Situational Ethics Across Borders: A Multicultural Examination. [REVIEW] Journal of Business Ethics 38 (4):327 - 338.
    Managers throughout the world regularly face ethical dilemmas that have important, and perhaps complex, professional and personal implications. Further, societal consequences of decisions made can be far-reaching. In this study, 210 financial services managers from Australia, Chile, Ecuador and the United States were queried about their ethical beliefs when faced with four diverse dilemmas. In addition, the situational context was altered so the respondent viewed each dilemma from a top management position and from a position of economic hardship. Results suggest (...)
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  46.  29
    Ross Hoffman (1941). Italy in the Making. Thought: A Journal of Philosophy 16 (3):542-544.
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  47.  28
    Ross Hoffman (1945). Foreign Policy Begins at Home. Thought: A Journal of Philosophy 20 (1):135-135.
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  48. Martin L. Hoffman (2001). How Automatic and Representational is Empathy, and Why. Behavioral and Brain Sciences 25 (1):38-39.
    The claim that empathy is both automatic and representational is criticized as follows: (a) five empathy-arousing processes ranging from conditioning and mimicry to prospective-taking show that empathy can be either automatic or representational, and only under certain circumstances, both; (b) although automaticity decreases, empathy increases with age and cognitive development; (c) observers' causal attributions can shift rapidly and produce more complex empathic responses than the theory allows.
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  49.  29
    Joshua Hoffman (1994). Substance Among Other Categories. Cambridge University Press.
    This book revives a neglected but important topic in philosophy: the nature of substance. The belief that there are individual substances, for example, material objects and persons, is at the core of our common-sense view of the world yet many metaphysicians deny the very coherence of the concept of substance. The authors develop a novel account of what an individual substance is in terms of independence from other beings. In the process many other important ontological categories are explored: property, event, (...)
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  50.  16
    Ann Cavoukian, Angus Fisher, Scott Killen & David Hoffman (2010). Remote Home Health Care Technologies: How to Ensure Privacy? Build It In: Privacy by Design. [REVIEW] Identity in the Information Society 3 (2):363-378.
    Current advances in connectivity, sensor technology, computing power and the development of complex algorithms for processing health-related data are paving the way for the delivery of innovative long-term health care services in the future. Such technological developments will, in particular, assist the elderly and infirm to live independently, at home, for much longer periods. The home is, in fact, becoming a locus for health care innovation that may in the future compete with the hospital. However, along with these advances come (...)
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