Search results for 'Avshalom Madhala Adam' (try it on Scholar)

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  1.  34
    Avshalom Madhala Adam & Tal Shavit (2008). How Can a Ratings-Based Method for Assessing Corporate Social Responsibility (Csr) Provide an Incentive to Firms Excluded From Socially Responsible Investment Indices to Invest in Csr? Journal of Business Ethics 82 (4):899 - 905.
    Socially Responsible Investment (SRI) indices play a major role in the stock markets. A connection between doing good and doing well in business is implied. Leading indices, such as the Domini Social Index and others, exemplify the movement toward investing in socially responsible corporations. However, the question remains: Does the ratings-based methodology for assessing corporate social responsibility (CSR) provide an incentive to firms excluded from SRI indices to invest in CSR? Not in its current format. The ratings-based methodology employed by (...)
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  2.  1
    Avshalom Madhala Adam & Tal Shavit (2008). How Can a Ratings-Based Method for Assessing Corporate Social Responsibility Provide an Incentive to Firms Excluded From Socially Responsible Investment Indices to Invest in CSR? Journal of Business Ethics 82 (4):899-905.
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  3.  31
    Avshalom M. Adam & Dalia Rachman-moore (2004). The Methods Used to Implement an Ethical Code of Conduct and Employee Attitudes. Journal of Business Ethics 54 (3):225 - 244.
    In the process of implementing an ethical code of conduct, a business organization uses formal methods. Of these, training, courses and means of enforcement are common and are also suitable for self-regulation. The USA is encouraging business corporations to self regulate with the Federal Sentencing Guidelines (FSG). The Guidelines prescribe similar formal methods and specify that, unless such methods are used, the process of implementation will be considered ineffective, and the business will therefore not be considered to have complied with (...)
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  4.  1
    Avshalom M. Adam & Dalia Rachman-Moore (2004). The Methods Used to Implement an Ethical Code of Conduct and Employee Attitudes. Journal of Business Ethics 54 (3):223-242.
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  5.  52
    Avshalom M. Adam & Mark S. Schwartz (2009). Corporate Governance, Ethics, and the Backdating of Stock Options. Journal of Business Ethics 85 (1):225 - 237.
    Backdating of stock options is an example of an agency problem. It has emerged despite all the measures (i.e., new regulations and additional corporate governance mechanisms) aimed at addressing such problems? Beyond such negative controlling measures, a more positive empowering approach based on ethics may also be necessary. What ethical measures need to be taken to address the agency problem? What values and norms should guide the board of directors in protecting the shareholders' interests? To examine these issues, we first (...)
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  6.  31
    Avshalom M. Adam (2000). Farewell to Certitude: Einstein's Novelty on Induction and Deduction, Fallibilism. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (1):19-37.
    In the late 19th century great changes in theories of light and electricity were in direct conflict with certitude, the view that scientific knowledge is infallible. What is, then, the epistemic status of scientific theory? To resolve this issue Duhem and Poincaré proposed images of fallible knowledge, Instrumentalism and Conventionalism, respectively. Only in 1919–1922, after Einstein's relativity was published, he offered arguments to support Fallibilism, the view that certainty cannot be achieved in science. Though Einstein did not consider Duhem's (...)
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  7. René Descartes, Charles Ernest Adam & Paul Tannery (1969). Oeuvres de Descartes. Publiées Par Charles Adam Et Paul Tannery. J. Vrin.
     
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  8.  11
    James Adam & D. B. Monro (1892). Mr. Adam and Mr. Monro on the Nuptial Number of Plato. The Classical Review 6 (06):240-244.
  9.  1
    A. Adam (1962). Review: Gyorgy Pollak, Bemerkung zur Arbeit "Uber Zweipolige Elektrische Netze, II." von A. Adam. [REVIEW] Journal of Symbolic Logic 27 (3):367-367.
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  10. René Descartes & Charles Ernest Adam (1897). Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.
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  11. Bence Nanay (2010). Adam Smith’s Concept of Sympathy and its Contemporary Interpretations. Adam Smith Review.
    Adam Smith’s account of sympathy or ‘fellow feeling’ has recently become exceedingly popular. It has been used as an antecedent of the concept of simulation: understanding, or attributing mental states to, other people by means of simulating them. It has also been singled out as the first correct account of empathy. Finally, to make things even more complicated, some of Smith’s examples for sympathy or ‘fellow feeling’ have been used as the earliest expression of emotional contagion. The aim (...)
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  12.  17
    Jill A. Brown & William R. Forster (2013). CSR and Stakeholder Theory: A Tale of Adam Smith. [REVIEW] Journal of Business Ethics 112 (2):301-312.
    This article leverages insights from the body of Adam Smith’s work, including two lesser-known manuscripts—the Theory of Moral Sentiments and Lectures in Jurisprudence —to help answer the question as to how companies should morally prioritize corporate social responsibility (CSR) initiatives and stakeholder claims. Smith makes philosophical distinctions between justice and beneficence and perfect and imperfect rights, and we leverage those distinctions to speak to contemporary CSR and stakeholder management theories. We address the often-neglected question as to how far (...)
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  13.  1
    Andrew Stewart Skinner (1996). A System of Social Science: Papers Relating to Adam Smith. Clarendon Press.
    The second edition of Andrew Skinner's essays has been updated to take account of his latest thinking on Adam Smith's system of social and moral science and his experience of teaching Smith to a student audience. The material from the first edition has been extensively rewritten in the light of recent scholarship, and four new essays have been included. Each essay can be read as a self-contained unit, supported by a full bibliography and notes; the book as a (...)
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  14.  4
    James R. Otteson (2002). Adam Smith's Marketplace of Life. Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy (...)
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  15.  32
    Geoff Cockfield, Ann Firth & John Laurent (eds.) (2007). New Perspectives on Adam Smith's the Theory of Moral Sentiments. Edward Elgar.
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. (...)
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  16. Leonidas Montes & Eric Schliesser (eds.) (2006). New Voices on Adam Smith. Routledge.
    n recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women’s studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study. In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, (...)
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  17.  5
    David Bevan & Patricia Werhane (2015). The Inexorable Sociality of Commerce: The Individual and Others in Adam Smith. Journal of Business Ethics 127 (2):327-335.
    In this paper we reconsider Adam Smith’s ethics, what he means by self-interest and the role this plays in the famous “invisible hand.” Our efforts focus in part on the misreading of “the invisible hand” by certain economists with a view to legitimizing their neoclassical economic paradigm. Through exegesis and by reference to notions that are developed in Smith’s two major works, we deconstruct Smith’s ideas of conscience, justice, self-interest, and the invisible hand. We amplify Smith’s insistence, through (...)
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  18.  38
    Enrique Ujaldón (2005). ¿Es posible formular un juicio moral válido? La respuesta de Adam Smith. Daimon: Revista de Filosofia 36:117-130.
    The problem of the rightness of moral judgment is central for ethics. The main point of this article is Adam Smith´s answer to this problem. I am going to argue that Smith did not think that moral judgment depends on private sentiments, but on the judgment of the impartial spectator. I will defend that the smithian´s answer is beetwen the humean scepticism and the kantian criticism.
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  19.  13
    Harvey S. James Jr (2006). Sustainable Agriculture and Free Market Economics: Finding Common Ground in Adam Smith. [REVIEW] Agriculture and Human Values 23 (4):427-438.
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings (...)
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  20.  5
    Thomas R. Wells (2013). Adam Smith on Morality and Self-Interest. In Christoph Luetge (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer 281--296.
    Adam Smith is respected as the father of contemporary economics for his work on systemizing classical economics as an independent field of study in The Wealth of Nations. But he was also a significant moral philosopher of the Scottish Enlightenment, with its characteristic concern for integrating sentiments and rationality. This article considers Adam Smith as a key moral philosopher of commercial society whose critical reflection upon the particular ethical challenges posed by the new pressures and possibilities (...)
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  21.  30
    George Bragues (2009). Adam Smith's Vision of the Ethical Manager. Journal of Business Ethics 90 (4):447 - 460.
    Smith's famous invocation of the invisible hand -according to which self-interest promotes the greater good — has popularly been seen as a fundamental challenge to business ethics, a field committed to the opposite premise that the public interest cannot be advanced unless economic egoism is restrained by a more socially conscious mindset, one that takes into account the legitimate needs of stakeholders and the reciprocity inherent in networked relationships. Adam Smith has been brought into the discipline to show (...)
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  22.  15
    Athol Fitzgibbons (1997). Adam Smith's System of Liberty, Wealth, and Virtue: The Moral and Political Foundations of the Wealth of Nations. Clarendon Press.
    This study analyses the influence that Adam Smith's philosophy had on his Wealth of Nations, and reveals the unity in Smith's extensive system of morals, politics, and economics. It concludes that Smith was motivated by a political ideal, which was moral liberalism.
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  23. Michael J. Shapiro (2002). Reading 'Adam Smith': Desire, History, and Value. Rowman & Littlefield Publishers.
    This innovative volume, by Michael Shapiro, is not about Adam Smith in the sense in which 'about' is usually understood, for it is neither a comprehensive explication of his views nor a careful tracing of the sources of them. Instead it is a confrontation. This is a book about modernity whose vehicle is a reading of Adam Smith—it is an enactment of the convention that despite the contribution Smith made to creating and legitimating the conceptual space (...)
     
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  24.  25
    Scott L. Newbert (2003). Realizing the Spirit and Impact of Adam Smith's Capitalism Through Entrepreneurship. Journal of Business Ethics 46 (3):251-261.
    Adam Smith argued in The Wealth of Nations and The Theory of Moral Sentiments that in order to create an effective and productive capitalist system, individuals must pursue interests of both the self and society. Despite this assertion, modern economic theory has become tightly focused on the pursuit of economic self-interests at the expense of other, higher order motives. This paper will argue that the tendency to employ such an egocentric strategy often generates externalities and inequalities that serve (...)
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  25. Leonidas Montes (2003). Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought. Palgrave Macmillan.
    Leonidas Montes presents a new reading of Adam Smith's legacy. The classical influences, the meaning of some key concepts, and what other authors were saying at the time, are fundamental to understand what Smith really said. Starting with the famous Das Adam Smith Problem, Montes investigates the causes and the context of the Problem, and proposes the importance of the moral triad of the supposed impartial spectator, propriety and self-command for understanding Smith's broad concept of sympathy. (...)
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  26.  8
    Guy Bouchard (1978). La typologie des signes selon Adam Schaff. Laval Théologique et Philosophique 34 (1):57-97.
    Ce texte examine d'abord en détail la typologie des signes proposée par Adam Schaff. D'un point de vue critique, il fait valoir qu'une classification qui se veut cohérente dans la perspective matérialiste du marxisme ne l'est pas nécessairement du point de vue sémiologique. Il conteste le spécificité absolue conférée aux signes verbaux par cet auteur, il thématise toute une série de problèmes liés à cette conception, et il propose finalement une classification proprement sémiologique expurgée de tout postulat idéologique (...)
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  27.  34
    Paul Oslington (2012). God and the Market: Adam Smith's Invisible Hand. [REVIEW] Journal of Business Ethics 108 (4):429 - 438.
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith's writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton's theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith's general (...)
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  28.  1
    Carolina Sánchez (2016). La simpatía y el espectador imparcial en la teoría moral de Adam Smith. Saga - Revista de Estudiantes de Filosofía 15 (27):46-51.
    Una perspectiva del pensamiento de Adam Smith ha pasado desapercibida para la historia: su Teoría de los sentimientos morales. Si se revisa la teoría filosófica del padre del neoliberalismo, no parece tan claro que sea el monstruo que proclama la vigencia del libre mercado y concibe al ser humano como un ser esencialmente egoísta. Para Smith, en realidad, la naturaleza humana se mueve en un delicado equilibrio entre razón y emoción: tenemos una disposición natural para acoger moralmente al (...)
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  29.  4
    Jack Russell Weinstein (2015). Adam Smith and the Educative Critique: A Response to My Commentators. Studies in Philosophy and Education 34 (5):541-550.
    This paper is both a response to the four reviewers in a special symposium on my book Adam Smith’s Pluralism and a substantive discussion of philosophy of education. In it, I introduce what I call “the educative critique,” a mode of analysis similar to Marxist, feminist, or postcolonial critiques, but focusing on the educative role of a text. I argue that choosing education as a theme is itself a solution to interpretive difficulties, not an add-on that only concerns (...)
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  30.  10
    Eric Schliesser (2014). Toland and Adam Smith's Posthumous Work. Diametros 40:115-125.
    In this paper I offer a speculative answer to the question why Adam Smith, who burned nearly all of his papers, arranged for posthumous publication for a number of his essays. I rely on a number of hints in those essays and put them in the context of eighteenth century natural philosophy. I argue that those hints trace back to John Toland and Spinozism.
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  31.  1
    Christina McRorie (2015). Adam Smith, Ethicist. Journal of Religious Ethics 43 (4):674-696.
    This essay argues that Adam Smith's political economy is premised upon a moral anthropology, and that greater attention to Smith from religious ethicists may both improve Smith scholarship and deepen dialogue on economic themes within the field of religious ethics. It does so first by surveying common readings of Smith and noting that engagement of his work within religious ethics and theology tends to rely on misconceptions prevalent in these readings. It then outlines the moral psychology that links (...)
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  32.  3
    María Isabel Wences Simon (2006). Adam Ferguson y la difícil articulación entre el comercio y la virtud. Polis 14.
    Durante el período Ilustrado hubo un discurso difundido que aclamaba la supremacía de la esfera económica sobre lo político y lo ético. Adam Ferguson, destacado filósofo de la Ilustración escocesa, no lo compartía, juzgándolo monolítico y reductor. Pensaba que la llegada de la sociedad comercial –del mercado-, decisiva para el progreso económico, fue también factor de desequilibrios que amenazaban el porvenir de la sociedad. Lo político era un elemento fundamental de la reproducción social. Se confrontaban dos modelos: uno (...)
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  33.  11
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine (...)
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  34.  28
    Vivienne Brown & Samuel Fleischacker (eds.) (2010). The Philosophy of Adam Smith: Essays Commemorating the 250th Anniversary of the Theory of Moral Sentiments. Routledge.
    The Philosophy of Adam Smith contains essays by some of the most prominent philosophers and scholars working on Adam Smith today. It is a special issue of The Adam Smith Review, commemorating the 250th anniversary of Smith's Theory of Moral Sentiments. Introduction Part 1: Moral phenomenology 1. The virtue of TMS 1759 D.D. Raphael 2. The Theory of Moral Sentiments and the inner life Emma Rothschild 3. The standpoint of morality in Adam Smith and Hegel Angelica (...)
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  35. Thierry C. Pauchant & Franco (2014). Adam Smith au-delà de sa caricature néolibérale : suggestions réglementaires et éthiques pour la banque, la finance et l’économie. Éthique Publique 16 (2).
    La financiarisation du marché est associée à un déficit démocratique, à un accroissement des inégalités et à un contexte mondial d’incertitude et de crises. Dans le présent article, nous revisitons les vues d’Adam Smith au xviiie siècle sur ces sujets, au-delà de sa caricature néolibérale. Nous suggérons que le père de l’économie moderne, sur qui l’on fonde l’idéologie de la « main invisible » en économie et le « laissez-faire » pour les entreprises, recommandait en fait l’instauration de (...)
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  36. Adam Schaff & Tasso Borbé (1973). Der Mensch-Subjekt Und Objekt. Festschrift F. Adam Schaff. [Mit Abb.]. Monograph Collection (Matt - Pseudo).
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  37.  4
    Charles L. Griswold (2001). [Book Review] Adam Smith and the Virtues of Enlightenment. [REVIEW] Ethics 111 (3):634-636.
    Charles Griswold has written a comprehensive philosophical study of Smith's moral and political thought. Griswold sets Smith's work in the context of the Enlightenment and relates it to current discussions in moral and political philosophy. Smith's appropriation as well as criticism of ancient philosophy, and his carefully balanced defence of a liberal and humane moral and political outlook, are also explored. This 1999 book is a major philosophical and historical reassessment of a key figure in the Enlightenment that will be (...)
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  38.  15
    Peter Harrison (2011). Adam Smith and the History of the Invisible Hand. Journal of the History of Ideas 72 (1):29-49.
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  39.  13
    Adam Smith (2002 (1759)). Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen). Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  40.  21
    Samuel Fleischacker (2013). Adam Smith's Moral and Political Philosophy. Stanford Encyclopedia of Philosophy.
  41. Knud Haakonssen (1988). Traditions of Liberalism Essays on John Locke, Adam Smith and John Stuart Mill. Monograph Collection (Matt - Pseudo).
     
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  42. M. A. Stewart, E. C. Mossner & I. S. Ross (1987). The Correspondence of Adam Smith. Wiley-Blackwell.
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  43.  6
    Giovanni Mari (2013). Adam Smith Aristotelian. Ethics and Labor in «The Theory of Moral Sentiments» and in «The Wealth of Nations». Iride 26 (1):103-132.
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  44.  2
    T. D. Campbell & Vernard Foley (1980). The Social Physics of Adam Smith. Philosophical Quarterly 30 (118):76.
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  45.  17
    Marcelo Dascal (2006). Adam Smith's Theory of Language. In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press
    Adam Smith’s lasting fame certainly does not come from his work on language. He published very little on this topic and he is not usually mentioned in standard histories of linguistics or the philosophy of language. His most elaborate publication on the subject is a 1761 monograph on the origin and development of languages (FoL). Smith’s monograph joins a long list of speculative work on this then fashionable topic (cf. Hewes 1975, 1996). The fact that he later included it (...)
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  46.  10
    Christopher Chase-Dunn (2010). Adam Smith in Beijing: A World-Systems Perspective. Historical Materialism 18 (1):39-51.
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  47.  1
    Alex Gurnham (2011). Review of Adam Bradley, Book of Rhymes. [REVIEW] Mediatropes 3 (1):151-153.
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  48.  5
    James Anson Farrer (1988). Adam Smith.
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  49. Adam Smith (1976). The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)). OUP Oxford.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  50.  7
    Adam Smith (1980). The Glasgow Edition of the Works and Correspondence of Adam Smith: Iii: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'. OUP Oxford.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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