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  1. Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth (forthcoming). Para ampliar el canon democrático. Res Publica.
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  2. Axel Honneth (forthcoming). Negative Freedom and Cultural Belonging: An Unhealthy Tension in the Political Philosophy of Isaiah Berlin. Social Research.
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  3. Axel Honneth & John Farrell (forthcoming). Recognition and Moral Obligation. Social Research.
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  4. Axel Honneth & Patrick Sauret (forthcoming). Les limites du libéralisme. De l'éthique politique aux États-Unis aujourd'hui. Rue Descartes.
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  5. Axel Honneth & Felix Koch (2014). The Normativity of Ethical Life. Philosophy and Social Criticism 40 (8):817-826.
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  6. Axel Honneth (2013). La educación y el espacio público democrático. Un capítulo descuidado en la Filosofía política. Isegoría 49:377-395.
    En este trabajo se examina la relación interna entre educación y democracia, así como la razón por la cual, pese a su papel crucial en la formación de culturas democráticas, esta relación se ha hecho problemática. Con el fin de mostrar, en primer lugar, qué consecuencias negativas tiene para la vida política contemporánea esta ruptura entre pedagogía y filosofía política y, en segundo lugar, cómo superarlas, este artículo explora algunos malentendidos básicos en torno a las condiciones culturales para la democracia (...)
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  7. Axel Honneth (2013). Reconocimiento y obligación moral. Areté. Revista de Filosofía 9 (2):235-252.
    This paper argues for a reconstruction of the moral point of view on the basis of a complex theory of mutual recognition. Its starting point consists in Hegel's early understanding of the struggle of recognition as a dynamic process of establishing various forms of a mutual confirmation of the self's identity in relations of !ove, legal and moral respect, and social esteem. Its concluding point is that there are ditferent kinds of moral obligations in different social contexts, like asymmetrical duties (...)
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  8. Axel Honneth & Joseph Cohen (2013). Liberté et reconnaisance. Cités 54 (2):154.
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  9. Axel Honneth, Ophelia Lindemann & Stephan Voswinkel (eds.) (2013). Strukturwandel der Anerkennung. Campus.
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  10. Axel Honneth & Charles Reitz (2013). Herbert Marcuse and the Frankfurt School. Radical Philosophy Review 16 (1):49-57.
    This paper presents the distinctive qualities of Herbert Marcuse’s approach to critical theorizing. Marcuse’s early life in the German capital city of Berlin had lasting and contrasting impacts upon his political perspective and social activism when compared to the more provincial Frankfurt experiences of Horkheimer and Adorno. Marcuse was also more upbeat, resistant to defeatism, and conventionally thorough—in other words, less fragmentary or experimental—in his academic writing. I also offer a detailed description of the deep intellectual affinities linking the work (...)
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  11. Axel Honneth & Titus Stahl (2013). Wandel der Anerkennung. Überlegungen Aus Gerechtigkeitstheoretischer Perspektive. In Axel Honneth, Ophelia Lindemann & Stephan Voswinkel (eds.), Strukturwandel der Anerkennung. Campus.
    How are changes in the social order of recognition to be evaluated normatively? We argue that the conventional means of liberal philosophical theories of justice are insufficient to answer this question. This is for three reasons: First, relations of recognition are neither basic rights nor distributable goods, but rather constitutive for the meaning of those rights and goods which constitute the object domain of distributive theories of justice. Second, relations of recognition provide the framework for many questions of justice, outside (...)
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  12. Axel Honneth (2012). Buchkritik – Die Entgiftung Jean-Jacques Rousseaus. Neuere Literatur zum Werk des Philosophen. Über: Joshua Cohen: Rousseau; Frederick Neuhouser: Pathologien der Selbstliebe. Deutsche Zeitschrift für Philosophie 60 (4):611-625.
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  13. Axel Honneth (2012). The I in We: Studies in the Theory of Recognition. Polity Press.
    Pt. I Hegelian Roots -- 1. From Desire to Recognition: Hegel's Grounding of Self-Consciousness -- 2. The Realm of Actualized Freedom: Hegel's Notion of a P̀hilosophy of Right' -- pt. II Systematic Consequences -- 3. The Fabric of Justice: On the Limits of Contemporary Proceduralism -- 4. Labour and Recognition: A Redefinition -- 5. Recognition as Ideology: The Connection between Morality and Power -- 6. Dissolutions of the Social: The Social Theory of Luc Boltanski and Laurent Thevenot -- 7. Philosophy (...)
     
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  14. Axel Honneth & Interviewed by Miriam Bankovsky (2012). The Relevance of Contemporary French Philosophy for a Theory of Recognition : An Interview. In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan.
     
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  15. Axel Honneth (2011). Das Recht der Freiheit: Grundriss Einer Demokratischen Sittlichkeit. Suhrkamp.
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  16. Axel Honneth (2010). Das Ich Im Wir: Studien Zur Anerkennungstheorie. Suhrkamp.
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  17. Axel Honneth (2010). Dissolutions of the Social: On the Social Theory of Luc Boltanski and Laurent Thévenot. Constellations 17 (3):376-389.
    Moral-theoretical categories have almost disappeared from the theoretical vocabulary of sociology. Neither perceptions of legitimacy nor perceptions of injustice, neither moral argument nor normative consensus now play a significant role in explaining the social order. Instead the object of sociological inquiry is understood either according to the pattern of anonymous self-organization processes or as the result of cooperation among strategically-oriented actors; accordingly, the disciplinary role models are biology or economics, whose conceptual models appear suited to explain such a complex process (...)
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  18. Axel Honneth (2010). Schwerpunkt: Marx in der Diskussion (II). Deutsche Zeitschrift für Philosophie 58 (2):193-194.
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  19. Axel Honneth (2010). Schwerpunkt: Wozu politische Philosophie? Deutsche Zeitschrift für Philosophie 58 (3):417-418.
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  20. Axel Honneth (2010). The Political Identity of the Green Movement in Germany: Social-Philosophical Reflections. Critical Horizons 11 (1):5-18.
    This paper attempts to articulate the common ground that could unite the different normative intuitions operative in the Green movement in Germany. The paper argues that only an extended conception of justice, one that would encompass references to nature, culture and the future, will be able to build a bridge between these different intuitions. However, caution must be exercised in the application of this extended conception of justice so that the worst-off are in each case the first targeted by it.
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  21. Axel Honneth & Marco Solinas (2010). Capitalismo e riconoscimento. Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  22. Axel Honneth (2009). Problems of Ethical Pluralism: Arnold Gehlen's Anthropological Ethics. Iris 1 (1):187-194.
    In this article the challenge of a pluralist ethics presented by Arnold Gehlen in his book Moral und Hypermoral [Morality and Hypermorality] is examined by attempting to find out what might still be worth preserving after Jürgen Habermas’s critical objections to the text in his “Arnold Gehlen: Imitation Substantiality” (1970). To this end the basic assumptions of Gehlen’s pluralist ethics are briefly presented (1), before going on to summarizing Habermas’s central, and largely convincing, objections to this ethics (2), in order, (...)
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  23. Axel Honneth & Rainer Forst (eds.) (2009). Sozialphilosophie Und Kritik. Suhrkamp.
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  24. Frederick Neuhouser, Jay Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen (2009). The Philosophy of Recognition: Historical and Contemporary Perspectives. Lexington Books.
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  25. Axel Honneth (2008). Arbeit und Anerkennung. Versuch einer Neubestimmung. Deutsche Zeitschrift für Philosophie 56 (3):327-341.
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  26. Axel Honneth (2008). From Desire to Recognition: Hegel's Account of Human Sociality. In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
  27. Axel Honneth (2008). Flucht in die Peripherie. Deutsche Zeitschrift für Philosophie 56 (6):982-986.
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  28. Axel Honneth (2008). Reification: A New Look at an Old Idea (Tanner Lectures). Oxford University Press.
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukács to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner Lectures (...)
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  29. Axel Honneth (2008). Reification: A New Look at an Old Idea. Oxford University Press.
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukacs to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner Lectures (...)
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  30. Axel Honneth (2008). Schwerpunkt: Anerkennung–Facetten eines Begriffs. Deutsche Zeitschrift für Philosophie 56 (6):875-876.
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  31. Axel Honneth (2007). Artist of Dissonance: Albrecht Wellmer and Critical Theory. Constellations 14 (3):305-314.
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  32. Axel Honneth (2007). Dal desiderio al riconoscimento. Hegel e la fondazione dell'autocoscienza. Iride 20 (3):573-584.
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  33. Axel Honneth (2007). Disrespect: The Normative Foundations of Critical Theory. Polity Press.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on recognition by (...)
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  34. Axel Honneth (2007). Recognition as Ideology. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. 323--347.
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  35. Axel Honneth (2007). The Irreducibility of Progress: Kant's Account of the Relationship Between Morality and History. Critical Horizons 8 (1):1-17.
    In the last thirty years of his life Kant was preoccupied with the question of whether or not the "signs of progress" could be elicited from the vale of tears of the historical process. In what follows I am interested in the question of what kind of meaning Kant's historico-philosophical hypothesis of progress can have for us today. In order to provide an answer to this question, I make a distinction between system-conforming and system-bursting, or unorthodox, versions of historical progress. (...)
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  36. Martin Hartmann & Axel Honneth (2006). Paradoxes of Capitalism. Constellations 13 (1):41-58.
  37. Axel Honneth (2006). El Reconocimiento Como Ideología. Isegoría 35:129-150.
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  38. Axel Honneth (2006). Schwerpunkt: Der Philosoph Richard Wollheim. Deutsche Zeitschrift für Philosophie 54 (5):731-732.
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  39. Axel Honneth (2006). The Work of Negativity - a Psychoanalytical Revision of the Theory of Recognition. Critical Horizons 7 (1):101-111.
    This paper pursues two questions derived from psychoanalysis that are central to the theory of recognition: must the image or force of negativity classically derived from Freud necessarily be thought of as an elementary component of human beings equipped with drives? Or, can this image or force of negativity be conceptualised as an unavoidable result of the unfolding processes of internalised socialisation? The first question is pursued in a consideration of its legacy for the older representatives of the Frankfurt School, (...)
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  40. Axel Honneth, Lucinda Taylor-Callier, Céline Ehrwein & Thorsten Fath (2006). Héritage Et Renouvellement de la Théorie Critique. Cités 28 (4):125.
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  41. Axel Honneth (2005). A Physiognomy of the Capitalist Form of Life: A Sketch of Adorno's Social Theory. Constellations 12 (1):50-64.
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  42. Axel Honneth (ed.) (2005). Dialektik der Freiheit: Frankfurter Adorno-Konferenz 2003. Suhrkamp.
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  43. Axel Honneth (2005). Reconocimiento y justicia. Areté. Revista de Filosofía 17 (2).
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  44. Axel Honneth (2005). Una Patología Social de la Razón. Acerca Del Legado Intelectual de la Teoría Crítica. In Gustavo Leyva & Víctor Alarcón (eds.), La Teoría Crítica y Las Tareas Actuales de la Crítica. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades. 444--468.
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  45. Axel Honneth (2005). Verdinglichung: Eine Anerkennungstheoretische Studie. Suhrkamp.
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  46. Axel Honneth (2004). A Social Pathology of Reason: On the Intellectual Legacy of Critical Theory. In Fred Leland Rush (ed.), The Cambridge Companion to Critical Theory. Cambridge University Press. 336--360.
     
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  47. Axel Honneth (2004). Considerations on Alessandro Ferrara’s Reflective Authenticity. Philosophy and Social Criticism 30 (1):11-15.
    Among the various attempts that have been undertaken today to reformulate critically the idea of European modernism, Alessandro Ferrara’s book certainly represents one of the most radical. In contrast to other approaches, which rather depart from a competition of various sources of ideas, Ferrara sets forth a single principle that should be able to provide us with an appropriate and future-regarding self-under-standing of the intellectual situation of present modernity. Its key concept is authenticity that, in opposition to all other principles (...)
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  48. Axel Honneth (2003). 'Anxiety and Politics': The Strengths and Weaknesses of Franz Neumann's Diagnosis of a Social Pathology. Constellations 10 (2):247-255.
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  49. Axel Honneth (2003). Diagnosi epocali per la filosofia sociale. Iride 16 (2):319-330.
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  50. Axel Honneth (2003). On the Destructive Power of the Third: Gadamer and Heidegger's Doctrine of Intersubjectivity. Philosophy and Social Criticism 29 (1):5-21.
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