Search results for 'Axel Kicillof' (try it on Scholar)

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  1. Guido Starosta & Axel Kicillof (2007). On Materiality and Social Form: A Political Critique of Rubin's Value-Form Theory. Historical Materialism 15 (3):9-43.score: 240.0
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  2. Brian Keith Axel (2009). Forests of Citation: Concluding Unauthorized Postscript to Figured Fragments of Bernard S. Cohn's `History and Anthropology: The State of Play'. History of the Human Sciences 22 (3):1-27.score: 30.0
    This text represents an exploration of the possible significance of Bernard S. Cohn's 1980 essay, `History and Anthropology: The State of Play', for understanding the present of historical anthropology and its futures. My discussion has two aims: (1) to reflect on both Bernard S. Cohn's pedagogy and mode of inquiry; and (2) to explore the complexity and nuance of citationality as a generative principle within the constitution of historical anthropology's subject. Toward this, I examine Cohn's notion of `the colonial situation' (...)
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  3. Gosseries Axel (2008). On Future Generations’ Future Rights. Journal of Political Philosophy 16 (4):446-474.score: 30.0
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  4. Gosseries Axel & Hungerbühler M. (2006). Rule Change and Intergenerational Justice. In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar.score: 30.0
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  5. Honneth Axel (1997). Recognition and Moral Obligation. Social Research 64 (1).score: 30.0
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  6. Larry E. Axel (1978). Blessed Rage for Order. Process Studies 8 (1):60-63.score: 30.0
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  7. Brian Keith Axel (2000). Who Fabled. New Vico Studies 18:21-37.score: 30.0
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  8. Honneth Axel (1994). [Book Review] the Critique of Power, Reflective Stages in a Critical Social Theory. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press. 104--412.score: 30.0
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  9. Honneth Axel (1998). [Book Review] the Struggle for Recognition, the Moral Grammar of Social Conflicts. [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press. 108--3.score: 30.0
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  10. Erik Axel (2003). Theoretical Deliberations on "Regulation as Productive Tool Use". Outlines. Critical Practice Studies 5 (1):31-46.score: 30.0
    This paper is discusses some central points in a dissertation for the degree of dr. phil., "Regulation as Productive Tool Use - a Participatory Observation in the Control Room of a District Heating System." An earlier version of the paper was presented by the author as part of the defense of the dissertation at Roskilde University Center June 14 2002. As suggested by the title, the dissertation was an empirical study of regulation in a control room. The object of the (...)
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  11. Mecklinger Axel (2011). Processing Western High- and Low-Ranking Buildings by East Asian Participants: An Event-Related Potential Study. Frontiers in Human Neuroscience 5.score: 30.0
  12. Cleeremans Axel (2012). Repeating a Strongly Masked Stimulus Changes Priming and Awareness. Frontiers in Human Neuroscience 6.score: 30.0
  13. Larry E. Axel (1976). The American Spirit in Theology. Process Studies 6 (2):130-137.score: 30.0
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  14. Cleeremans Axel (2012). When Fake Becomes Truth: Placebo-Suggestion Modulates Conflict Adaptation in the Stroop Task. Frontiers in Human Neuroscience 6.score: 30.0
  15. Gosseries Axel & Meyers L. (eds.) (2009). Intergenerational Justice. Oxford University Press.score: 30.0
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  16. Gosseries Axel, Marciano A. & Strowel A. (eds.) (2008). Intellectual Property and Theories of Justice. Basingstoke & N.Y.: Palgrave McMillan.score: 30.0
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  17. Mecklinger Axel (2011). Monetary Rewards Influence Strategic Memory Retrieval: An Event-Related Potential Study. Frontiers in Human Neuroscience 5.score: 30.0
  18. Le Axel (1985). Mathews, Shailer and the Theology of Modernism. Ultimate Reality and Meaning 8 (4):299-303.score: 30.0
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  19. Larry E. Axel (1978). Process and Religion. Process Studies 8 (4):231-239.score: 30.0
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  20. Trotte Axel (2008). Ruptura Epistemológica en Marx. A Parte Rei: Revista de Filosofía 56:11.score: 30.0
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  21. Larry E. Axel, Michael Shermis, Elise Mayer & Mark Sohaney (forthcoming). [Ten Year Indexes, Volumes 1-10, 1980-1989]. American Journal of Theology and Philosophy.score: 30.0
     
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  22. Jimenez Luis, Mendez Castor & Cleeremans Axel (1996). Comparing Direct and Indirect Measures of Sequence Learning. Journal of Experimental Psychology 22.score: 30.0
     
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  23. Daniel J. O'Hanlon, Larry E. Axel, Donald W. Mitchell, Paul Knitter, Judith Simmer-Brown & Ruben L. F. Habito (forthcoming). Buddhist-Christian Dialogue Events. Buddhist-Christian Studies.score: 30.0
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  24. Timo Jütten (2010). What is Reification? A Critique of Axel Honneth. Inquiry 53 (3):235-256.score: 24.0
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and (...)
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  25. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 24.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  26. Jorge Adriano Lubenow (2010). As Críticas de Axel Honneth e Nancy Fraser à Filosofia Política de Jürgen Habermas. Veritas 55 (1).score: 24.0
    O artigo apresenta os argumentos centrais da política deliberativa de Jürgen Habermas (1), e as perspectivas críticas de Axel Honneth (2) e Nancy Fraser (3) de forma a conferir à política habermasiana uma dimensão mais realista, um conteúdo político de vínculo mais concreto com a orientação emancipatória da práxis, e capaz de lidar melhor com a diferença, a diversidade e o conflito.
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  27. Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride (59):223-224.score: 21.0
  28. Marcus Ohlström, Marco Solinas & Olivier Voirol (2010). Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth. Iride 23 (2):443-460.score: 21.0
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  29. Francisco Cortés Rodas (2012). Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas. Areté. Revista de Filosofía 17 (2):273-294.score: 21.0
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  30. Yannick Courtel (2008). La lutte pour la reconnaissance dans la philosophie sociale d'Axel Honneth. Revue des Sciences Religieuses 82:5-23.score: 21.0
    L’objet de la philosophie sociale développée ces dernières années par Honneth, le successeur d’Habermas à Francfort, est de penser la vie sociale comme intrinsèquement conflictuelle et de montrer que ce conflit ne la détruit pas parce qu’elle est animée par une lutte pour la reconnaissance. Celle-ci se décline en trois grandes formes, l’amour, le droit et la solidarité, qui conditionnent la découverte et l’épreuve que chacun fait comme individu (confiance), comme personne (respect) et comme sujet (estime). Réduit à trois aspects (...)
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  31. Axel Honneth (2001). Recognition: Invisibility: On the Epistemology of 'Recognition': Axel Honneth. Aristotelian Society Supplementary Volume 75 (1):111–126.score: 18.0
  32. Bart van Leeuwen (2007). A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition. Inquiry 50 (2):180 – 205.score: 18.0
    Axel Honneth draws a distinction between three types of recognition: (1) love, (2) respect and (3) social esteem. In his The Struggle for Recognition, the recognition of cultural particularity is situated in the third sphere. It will here be argued that the logic of recognition of cultural identity also demands a non-evaluative recognition, namely a respect for difference. Difference-respect is formal because it is a recognition of the value of a particular culture not "for society" or "as such", but (...)
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  33. Christopher Zurn (2000). Anthropology and Normativity: A Critique of Axel Honneth's 'Formal Conception of Ethical Life'. Philosophy and Social Criticism 26 (1):115-124.score: 18.0
    Axel Honneth, The Struggle for Recognition: The Moral Grammer of Social Conflicts (reviewed by Christopher Zurn).
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  34. Bert van den Brink & David Owen (eds.) (2007). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.score: 18.0
    The topic of recognition has come to occupy a central place in contemporary debates in social and political theory. Rooted in Hegel's work, developed by George Herbert Mead and Charles Taylor, it has been given renewed expression in the recent program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception (...)
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  35. Carl-Göran Heidegren (2002). Anthropology, Social Theory, and Politics: Axel Honneth's Theory of Recognition. Inquiry 45 (4):433 – 446.score: 18.0
    This article presents and discusses Axel Honneth's theory of recognition as a specific constellation, i.e. as a theoretical endeavour spanning over and interrelating positions in the fields of anthropology, social theory, and politics. As essential components in this constellation I discern an anthropology of recognition, a social philosophy of different forms of recognition, a morality of recognition, a theory of democratic ethical life as a social ideal, and a notion of political democracy as an ambitious reflexive form of social (...)
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  36. Nikolas Kompridis (2004). From Reason to Self-Realisation? Axel Honneth and the 'Ethical Turn' in Critical Theory. Critical Horizons 5 (1):323-360.score: 18.0
    In this paper, I take issue with Axel Honneth's proposal for renewing critical theory in terms of the normative ideal of 'self-realisation'. Honneth's proposal involves a break with critical theory's traditional preoccupation with the meaning and potential of modern reason, and the way he makes that break depletes the critical resources of his alternative to Habermasian critical theory, leaving open the question of what form the renewal of critical theory should take.
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  37. Jean-Philippe Deranty (2006). Repressed Materiality: Retrieving the Materialism in Axel Honneth's Theory of Recognition. Critical Horizons 7 (1):113-140.score: 18.0
    The origins of Axel Honneth's theory of recognition lie in his earlier project to correct the conceptual confusions and empirical shortcomings of historical materialism for the purpose of an adequate post-Habermasian critical social theory. Honneth proposed to accomplish this project, most strikingly, by reconnecting critical social theory with one of its repressed philosophical sources, namely anthropological materialism. In its mature shape, however, recognition theory operates on a narrow concept of interaction, which seems to lose sight of the material mediations (...)
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  38. Krassimir Stojanov (2009). Overcoming Social Pathologies in Education: On the Concept of Respect in R. S. Peters and Axel Honneth. Journal of Philosophy of Education 43 (s1):161-172.score: 18.0
    The concept of respect plays a central role in several recent attempts to re-actualise the programme of a critical social theory. In Axel Honneth's most prominent version of that concept, respect is closely tied to the sphere of law, and it is limited to the recognition of a Kantian-type moral autonomy of the individual. So interpreted, the concept of respect can only have a very limited application in the field of education, where concern for the particular desires, intentions and (...)
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  39. Jean-Philippe Deranty (2005). The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty. Critical Horizons 6 (1):153-181.score: 18.0
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition (...)
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  40. Bo Petersson (2011). Axel Hägerström and His Early Version of Error Theory. Theoria 77 (1):55-70.score: 18.0
    In 1910–11 Axel Hägerström introduced an emotive theory of ethics asserting moral propositions and valuations in general to be neither true nor false. However, it is less well known that he modified his theory in the following year, now making a distinction between what he called primary and secondary valuations. From 1912 onwards, he restricted his emotive theory to primary valuations only, and applied an error theory to secondary ones. According to Hägerström, secondary valuations state that objects have special (...)
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  41. Timo Jütten (2011). What is Reification? A Critique of Axel Honneth. Inquiry 53 (3):235-256.score: 18.0
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is ?forgetfulness of recognition?, more specifically, of antecedent recognition, an emphatic and (...)
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  42. Michael J. Thompson (2014). Axel Honneth and the Neo-Idealist Turn in Critical Theory. Philosophy and Social Criticism 40 (8):779-797.score: 18.0
    I provide a critique of Axel Honneth’s theory of recognition by calling into question the extent to which recognitive relations are immune to the effects of social and economic power and their ability to shape consciousness and moral cognition. I maintain that as a theory of socialization, Honneth’s theory is inadequate to deal with the strong structural-functional forces that hold administrative-capitalist societies together. This has the effect of constituting subjectivity in particular ways, and this problem of the constitution of (...)
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  43. Julie Connolly (2010). Love in the Private: Axel Honneth, Feminism and the Politics of Recognition. Contemporary Political Theory 9 (4):414-433.score: 18.0
    Axel Honneth distinguishes between recognitive practices according to the social domain in which they occur and this allows him to theorise the relationship between power and recognition. 'Love-based recognition', which suggests the centrality of recognition to the relationships that nurture us in the first instance, is located in the family. Honneth argues that relationships encompassed by this category are pre-political, thereby repeating the distinction between the public and the private common to much political theory. This article explores the structure (...)
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  44. Delfín Ignacio Grueso (2012). Teoría crítica, justicia y metafilosofía: La validación de la filosofía política en Nancy Fraser y Axel Honneth. Eidos 16 (16):70-98.score: 18.0
    ¿Puede un filósofo, sin más, tomar el lado de las víctimas, cuando se trata de situaciones de justicia e injusticia? ¿Puede carecer de un punto de vista objetivo acerca de lo que es moralmente bueno o malo? Si el filósofo sostiene que lo que las víctimas demandan, en lugar de redistribución, es reconocimiento, ¿debe proveer una convincente teoría de lo que es el reconocimiento y del modo como él juega un papel en las situaciones de justicia e injusticia? Este artículo (...)
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  45. Axel Gelfert (2009). Axel Gelfert on Where the Ivory Tower Meets the Crystal Palace. The Philosophers' Magazine 46 (46):36-39.score: 18.0
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  46. Eduardo Mendieta (2014). The Legal Orthopedia of Human Dignity Thinking with Axel Honneth. Philosophy and Social Criticism 40 (8):799-815.score: 18.0
    This article develops a constructivist, non-metaphysical, non-essentialist conception of human dignity using Jeremy Waldron, Michael Rosen, Ernst Bloch, Jürgen Habermas and Axel Honneth. This constructivist conception of dignity is then related to the communicative or reflexive conception of freedom developed by discourse ethics. Then, these two conceptions are demonstrated to be foundational for the development and implementation of human rights.
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  47. Joel Westerdale (2013). Nietzsche, Die Orchestikologie Und Das Dissipative Denken by Axel Pichler (Review). Journal of Nietzsche Studies 44 (1):121-123.score: 18.0
    Toward the conclusion of his study, Axel Pichler likens Nietzsche’s writings to the actions of a suicide bomber, for whom fulfillment of purpose necessarily entails self-destruction. Such explosive imagery is certainly not alien to Nietzsche, who notoriously claims to be dynamite, tearing a rift between philosophy’s past and future, and when we speak with Richard Rorty of “post-Nietzschean philosophy,” we breathe the fumes of this blast. Descriptions of this rupture have largely focused on Nietzsche’s attacks on the pillars of (...)
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  48. Alfrancio Ferreira Dias (2012). Redistribuição E reconhecimento de gênero na perspectiva de Axel Honneth E Nancy Fraser. Saberes Em Perspectiva 2 (1):93-107.score: 18.0
    As teorias feministas de gênero passaram nas ultimas décadas de uma concepção pós-marxistas a partir dos novos estudos de cultura e identidade, baseando-se no movimento de redistribuição, para o de reconhecimento. Este artigo mostra esse processo de mudança de paradigma. Nele não se procura uma análise de gênero ampla o bastante para abrigar todas as variedades das preocupações feministas. Mostra a concepção de justiça de Nancy Fraser que abrange tanto a redistribuição quanto o reconhecimento, pois reparar a injustiça certamente requer (...)
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  49. Jørgen Pedersen (2011). Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy. Critical Horizons 11 (3):497 - 500.score: 18.0
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
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  50. Iris Marion Young (2007). Recognition of Love's Labor: Considering Axel Honneth's Feminism. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.score: 18.0
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