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  1.  9
    Lisa Eckenwiler, Matthew Hunt, Ayesha Ahmad, Philippe Calain, Angus Dawson, Robert Goodin, Daniel Messelken, Leonard Rubenstein & Verina Wild, Counterterrorism Policies and Practices: Health and Values at Stake.
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  2.  9
    Jeffrey Bishop, Kyle Brothers, Joshua Perry & Ayesha Ahmad (2010). Reviving the Conversation Around CPR/DNR. American Journal of Bioethics 10 (1):61-67.
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  3.  13
    Jeffrey Bishop, Kyle Brothers, Joshua Perry & Ayesha Ahmad (2010). Finite Knowledge/Finite Power: “Death Panels” and the Limits of Medicine. American Journal of Bioethics 10 (1):7-9.
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  4.  7
    Ayesha Ahmad (2014). Do Motives Matter in Male Circumcision? 'Conscientious Objection' Against the Circumcision of a Muslim Child with a Blood Disorder. Bioethics 28 (2):67-75.
    Whilst there have been serious attempts to locate the practice of male circumcision for religious motives in the context of the (respective) religion's narrative and community, the debate, when referring to a clinical context, is often more nuanced. This article will contribute further to the debate by contextualising the Islamic practice of male circumcision within the clinical setting typical of a contemporary hospital. It specifically develops an additional complication; namely, the child has a pre-existing blood disorder. As an approach to (...)
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  5.  5
    Ayesha Ahmad (2013). Nourishing My Grandmother’s Soul. Narrative Inquiry in Bioethics 3 (1):3-6.
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  6.  1
    Caroline Clarinval & Ayesha Ahmad (2015). Conceptualising Phases of Disasters: The Drop Loop Model. Asian Bioethics Review 7 (1):81-97.
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