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  1. Béla Szabados & Peter Campbell (2013). Wittgenstein on Self-Deception in Science, Psychology and Philosophy. Wittgenstein-Studien 4 (1).
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  2. Béla Szabados (2011). James C. Klagge , Wittgenstein in Exile . Reviewed By. Philosophy in Review 31 (5):365-368.
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  3. Béla Szabados (2010). J. Jeremy Wisnewski, Wittgenstein and Ethical Inquiry: A Defense of Ethics as Clarification Reviewed By. Philosophy in Review 28 (4):310-312.
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  4. Béla Szabados (2010). Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour. Edwin Mellen Press.
  5. Béla Szabados (2010). Michael Hymers, Wittgenstein and the Practice of Philosophy. Reviewed By. Philosophy in Review 30 (5):355-357.
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  6. Béla Szabados (2009). Self-Deception and Akrasia: A Comparative Conceptual Analysis, Marc Sultana Analecta Gregoriana, Vol. 300 Roma: Editrice Pontificia Università Gregoriana, 2006, Xx + 418 Pp. Doi:10.1017/S0012217309090143. [REVIEW] Dialogue 48 (01):214-.
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  7. Béla Szabados (2007). Wittgenstein Listens to Mahler: How to Do Philosophy and Compose Music in the Breakdown of Tradition? Dialogue 46 (1):91-113.
    This article retrieves, situates, and interprets Ludwig Wittgenstein’s overlooked remarks about the composer Gustav Mahler, and connects them with Wittgenstein’s philosophical perspective and practice, as well as with his musical aesthetics.Cet article recense, situe et interprète les remarques passées inaperçues de Ludwig Wittgenstein à propos de Gustave Mahler,· ces remarques sont reliées au point de vue et à la pratique philosophique de Wittgenstein ainsi qu’à son esthétique de la musique.
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  8. Béla Szabados (2006). Ranjit Chatterjee, Wittgenstein and Judaism: A Triumph of Concealment Reviewed By. Philosophy in Review 26 (2):83-85.
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  9. Béla Szabados (2006). Wittgenstein and Musical Formalism. Philosophy 81 (4):649-658.
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  10. Béla Szabados (2005). Duncan Richter, Historical Dictionary of Wittgenstein's Philosophy Reviewed By. Philosophy in Review 25 (4):293-295.
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  11. Béla Szabados (2005). Once Upon a Time in the West: The Making of the Western Canadian Philosophical Association, 1963-2004. Academic Printing and Pub..
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  12. David G. Stern & Béla Szabados (2004). Reading Wittgenstein (on) Reading An Introduction. In David G. Stern & Béla Szabados (eds.), Wittgenstein Reads Weininger. Cambridge University Press. 1.
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  13. David G. Stern & Béla Szabados (eds.) (2004). Wittgenstein Reads Weininger. Cambridge University Press.
    Condemned for his misogyny, self-hatred, anti-semitism and homophobia, as well as praised for his uncompromising and outspoken approach to gender and morality, Otto Weininger was one of the most controversial and widely read authors of fin-de-siècle Vienna. The purpose of this new collection of essays is to explore the various ways in which Wittgenstein absorbed and responded to Weininger's ideas. Written by an international team of experts on Wittgenstein and Weininger, the volume is especially timely in the light of recent (...)
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  14. Béla Szabados (2004). After Religion?: Reflections on Nielsen's Wittgenstein. Dialogue 43 (4):747-770.
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  15. Béla Szabados & Ken McGovern (2004). James C. Klagge and Alfred Nordmann, Eds., Ludwig Wittgenstein: Public and Private Occasions Reviewed By. Philosophy in Review 24 (2):122-124.
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  16. Béla Szabados & Eldon Soifer (2004). Hypocrisy: Ethical Investigations. Broadview Press.
    What is a hypocrite? What role does hypocrisy play in our lives? Why is it thought to be such an ugly vice? Is it ever acceptable? What do we lose in our indifference to it? Hypocrisy: Ethical Investigations seeks to illuminate the concept of hypocrisy by exploring its multiple roles in our moral and political lives and struggles. The authors provide a critical examination of a wide range of perspectives on the nature, varieties, and significance of hypocrisy, arguing that it (...)
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  17. Ken McGovern & Béla Szabados (2002). Was Wittgenstein a Fideist? Two Views. Sophia 41 (2):41-54.
    Kai Nielsen and Felicity McCutcheon have each in their own way taken issue with the received view that Wittgenstein’s remarks on religious language are to be construed as a form of “fideism”. They each provide sharply divergent views on Wittgenstein’s remarks on the meaning of religious language and, indeed, the importance of religion itself. These differences, however, serve to bring into relief both Wittgenstein’s recognition of the genuinely descriptive nature of ordinary religious discourse and his underlying political sensitivity. The paper (...)
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  18. Eldon Soifer & Béla Szabados (2002). Hypocricy and Privacy. Journal of Philosophical Research 27:601-618.
    Hypocrisy and privacy are commonly thought to be completely different, yet it turns out to be surprisingly difficult to distinguish them. We consider various ways in which they might be differentiated, especially the attempt to do so on the basis of their moral standing. We argue, by case and through discussion, that there is more moral ambiguity about each concept than generally acknowledged. Finally, we offer some additional speculations about the similarities and differences between the two, with a view to (...)
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  19. Béla Szabados (2002). James C. Klagge, Ed., Wittgenstein: Biography and Philosophy Reviewed By. Philosophy in Review 22 (2):123-125.
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  20. Béla Szabados (2001). Otto Weininger, On Last Things Reviewed By. Philosophy in Review 21 (5):380-382.
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  21. Ken McGovern & Béla Szabados (2000). Hendrik Hart, Ronald A. Kuipers and Kai Nielsen, Eds., Walking the Tightrope of Faith: Philosophical Conversations About Reason and Religion Reviewed By. [REVIEW] Philosophy in Review 20 (3):186-189.
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  22. Kenneth McGovern & Béla Szabados (2000). The Prayers and Tears of Jacques Derrida: Religion Without Religion John D. Caputo Bloomington, IN: Indiana University Press, 1997, Xxix + 379 Pp., $19.95. [REVIEW] Dialogue 39 (02):397-.
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  23. Béla Szabados (2000). The Prayers and Tears of Jacques Derrida. Dialogue 39 (2):397-399.
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  24. Kenneth McGovern & Béla Szabados (1999). Grace M. Jantzen, Becoming Divine: Towards a Feminist Philosophy of Religion Reviewed By. Philosophy in Review 19 (6):424-427.
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  25. Béla Szabados (1999). Annette Barnes, Seeing Through Self-Deception Reviewed By. Philosophy in Review 19 (2):79-82.
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  26. Béla Szabados (1999). Was Wittgenstein an Anti-Semite? The Significance of Anti-Semitism for Wittgenstein's Philosophy. Canadian Journal of Philosophy 29 (1):1 - 27.
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  27. Bela Szabados & Eldon Soifer (1999). Hypocrisy, Change of Mind, and Weakness of Will: How to Do Moral Philosophy with Examples. Metaphilosophy 30 (1&2):60-78.
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  28. Eldon Soifer & Béla Szabados (1998). Hypocrisy and Consequentialism. Utilitas 10 (02):168-.
    Consequentialism has trouble explaining why hypocrisy is a term of moral condem-nation, largely because hypocrites often try to deceive others about their own selfishness through the useof words or deeds which themselves have good consequences. We argue that consequentialist attempts to deal with the problem by separating the evaluation of agent and action, or by the directevaluation of dispositions, or by focusing on long-term consequences such as reliability and erosion of trust, all prove inadequate to the challenge. We go on (...)
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  29. Béla Szabados & Eldon Soifer (1998). Hypocrisy After Aristotle. Dialogue 37 (03):545-.
  30. Béla Szabados (1997). Wittgenstein's Women. Journal of Philosophical Research 22:483-508.
    While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while the early Wittgenstein of the Tractatus endorsed Weininger’s views on women (...)
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  31. Kenneth L. McGovern & Béla Szabados (1996). Terence Penelhum, Reason and Religious Faith Reviewed By. Philosophy in Review 16 (3):197-201.
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  32. Béla Szabados (1996). Book Review: Jews and Gender: Responses to Otto Weininger. [REVIEW] Philosophy and Literature 20 (2):548-550.
  33. Bela Szabados (1995). Autobiography and Philosophy: Variations on a Theme of Wittgenstein. Metaphilosophy 26 (1-2):63-80.
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  34. Béla Szabados (1995). Justin Oakley, Morality and the Emotions Reviewed By. Philosophy in Review 15 (1):60-63.
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  35. Béla Szabados (1995). Norman Malcolm, Wittgenstein: A Religious Point of View? Edited with a Response by Peter Winch Reviewed By. Philosophy in Review 15 (3):190-192.
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  36. Béla Szabados (1995). Susan B. Brill, Wittgenstein and Critical Theory: Beyond Postmodernism and Towards Descriptive Investigations Reviewed By. Philosophy in Review 15 (5):312-313.
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  37. Béla Szabados (1994). Reading Rousseau Through the Eyes of Embarrassment. British Journal of Aesthetics 34 (3):266-277.
  38. Kai Nielsen, Rodger Beehler, David Copp & Béla Szabados (eds.) (1992). On the Track of Reason: Essays in Honor of Kai Nielsen. Westview Press.
     
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  39. Béla Szabados (1992). Autobiography After Wittgenstein. Journal of Aesthetics and Art Criticism 50 (1):1-12.
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  40. Béla Szabados (1992). BR Tilghman, Wittgenstein, Ethics and Aesthetics: The View From Eternity Reviewed By. Philosophy in Review 12 (4):297-299.
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  41. Béla Szabados (1992). GH von Wright, Ed., A Portrait of Wittgenstein as a Young Man. From the Diary of David Hume Pinsent 1912-1914 Reviewed By. [REVIEW] Philosophy in Review 12 (2):146-148.
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  42. Béla Szabados (1990). Critical Notice. Canadian Journal of Philosophy 20 (3):403-415.
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  43. Béla Szabados (1990). Embarrassment and Self-Esteem. Journal of Philosophical Research 15:341-349.
    Emotions are in as a philosophical topic. Yet the recent literature is bent on grand theorizing rather than attempting to explore particular emotions and their roles in our lives. In this paper, I aim to remedy this situation a little by exploring the emotion of embarrassment. First, I critically examine R.C. Solomon’s conceptual sketch and try to distinguish “embarrassment” from “shame”, “humiliation” and “being amused”. Secondly, I argue that “private embarrassment” is a coherent and useful idea and social scientists and (...)
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  44. Béla Szabados (1990). Irrationality. Canadian Journal of Philosophy 20 (3):403-415.
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  45. Béla Szabados (1988). Alfred R. Mele, Irrationality: An Essay on Akrasia, Self-Deception and Self-Control Reviewed By. Philosophy in Review 8 (5):178-181.
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  46. Béla Szabados (1988). Robert Dunn, The Possibility of Weakness of Will Reviewed By. Philosophy in Review 8 (2):48-50.
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  47. Béla Szabados (1987). Jay Newman, Fanatics and Hypocrites Reviewed By. Philosophy in Review 7 (9):367-370.
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  48. Béla Szabados (1987). Lloyd H. Steffen, Self-Deception and the Common Life Reviewed By. Philosophy in Review 7 (5):216-218.
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  49. Béla Szabados (1987). Mike W. Martin, Self-Deception and Morality Reviewed By. Philosophy in Review 7 (5):207-209.
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  50. Béla Szabados (1987). Wittgenstein: Conversations 1949–1951 O. K. Bowsma Edited by J. L. Craft and Ronald E. Hustwit Indianapolis, IN: Hackett, 1986. Pp. Xxiv, 78. [REVIEW] Dialogue 26 (04):771-.
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