Search results for 'B-relations' (try it on Scholar)

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  1. A. Polakow (1979). The Irreducibility of a-Determinations to B-Relations. Mind 88 (351):430-436.
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  2. A. Polakow (1979). The Irreducibility of B-Relations to A-Determinations. Mind 88:430.
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  3. Vishwanath Prasad Varma (1960). Book Reviews : Mahatma Gandhi: The Last Phase. 2 Vols. By Pyarelal (Ahmadabad: Navajivan Publishing House, I956-58.) Pp. 750; 887. Economic and Industrial Life and Relations. 3 Vols. Compiled and Edited by V. B. Kher (Ahmadabad: Navajivan Publishing House, I957.) Pp. Cxii+I56; 347; 250. Towards Non-Violent Socialism by M. K. Gandhi. Edited by Bharatan Kumarappa (Ahmadabad: Navajivan Publishing House, I95i.) Pp. I65. Sarvodaya by M. K. Gandhi. Edited by Bharatan Kumarappa (Ahmadabad: Navajivan Publishing House, I954.) Pp. 200. Gandhi as a Political Thinker by Bishan Sarup Sharma (Allahabad: Indian Press, I956.) Pp. I64. [REVIEW] Diogenes 8 (29):122-128.
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  4.  97
    A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.
  5. P. Krausser (1958). Book Reviews : The Primitive World and its Transformations by Robert Redfield (Ithaca, N.Y.: Cornell University Press, I953; 2d Ed., Great Seal Books, I957.) Pp. XIII+I85. Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf Edited and with an Introduction by J. B. Carroll, Foreword by Stuart Chase (New York: Technology Press of Massachusetts Institute of Technology and John Wiley & Sons; London: Chapman & Hall, Ltd., I956.) Pp. X+278. Nonverbal Communication: Notes on the Visual Perception of Human Relations by Jurgen Ruesch and Weldon Kees (Berkeley and Los Angeles: University of California Press, I956.) Pp. 205. [REVIEW] Diogenes 6 (23):111-119.
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  6. Jeff Russell (forthcoming). This Paper's Thesis Ought to Be Unnecessary; It is the Sort of Claim That Only Requires Defense Because of the Assaults on Intuition Raised by Impudent Philosophers. The Point Under Attack, to Whose Defense I Rally, is the Reality of Time. In This Paper I Examine the Argument for the Unreality of Time Raised by JME McTaggart, First in its Classic Form, and Then as John Earman Recasts It in the Context of the General Theory of Relativity (GTR). McTaggart Characterizes Time in Two Ways, One in Terms of the Predicates" Past"," Present" and" Future", and Another in Terms of the Relations" Before"," After", and" Simultaneous". The First Characterization Puts Events in Time in an A-Series; the Second Orders Them as a B-Series. Then McTaggart's Argument Runs as Follows. [REVIEW] Philosophy.
     
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  7.  13
    Colin Adams (2000). Alexandria and Rome G. Grimm: Alexandria. Die Erste Königsstadt der Hellenistischen Welt . Pp. 168, 152 Ills, Maps. Mainz Am Rhein: Philipp Von Zabern, 1998. Cased, Dm 68. Isbn: 3-8053-2337-9. A. Lampela: Rome and the Ptolemies of Egypt. The Development of Their Political Relations 273–80 B.C . Pp. 301. Helsinki: Societas Scientiarum Fennica, 1998. Paper. Isbn: 951-653-295-. [REVIEW] The Classical Review 50 (01):195-.
  8.  3
    Alan Johnston & D. W. Jones (2003). External Relations of Early Iron Age Crete, 1100-600 B.C. Journal of Hellenic Studies 123:246.
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  9.  7
    Malcolm A. R. Colledge (1976). How Both Halves Lived Ramsay Macmullen: Roman Social Relations, 50 B.C. To A.D. 284. Pp. X + 212; 2 Figs. New Haven and London: Yale University Press, 1974. Cloth, £3·75. [REVIEW] The Classical Review 26 (01):98-99.
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  10.  1
    John A. Gueguen (1977). "The Natural Law Tradition and the Theory of International Relations," by E. B. F. Midgley. Modern Schoolman 54 (4):415-416.
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  11.  2
    Thomas Kuehn (2006). Charles J. Reid Jr., Power Over the Body, Equality in the Family: Rights and Domestic Relations in Medieval Canon Law. (Emory University Studies in Law and Religion.) Grand Rapids, Mich., and Cambridge, Eng.: William B. Eerdmans, 2004. Paper. Pp. Xi, 335. $30. [REVIEW] Speculum 81 (1):263-264.
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  12.  2
    J. W. Rich (1988). Senate, Generals and Roman Foreign Relations Arthur M. Eckstein: Senate and General. Individual Decision Making and Roman Foreign Relations, 264–194 B.C. Pp. Xxii + 381; 5 Maps. Berkeley, Los Angeles and London: University of California Press, 1987. $39.95. [REVIEW] The Classical Review 38 (2):315-317.
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  13.  2
    C. G. Stone (1936). Senate and Provinces at the End of the Republic J. Macdonald Cobban: Senate and Provinces, 78–49 B.C. Some Aspects of the Foreign Policy and Provincial Relations of the Senate During the Closing Years of the Republic. Pp. Xii + 218. Cambridge: University Press, 1935. Cloth, 8s. 6d. [REVIEW] The Classical Review 50 (01):33-34.
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  14.  1
    David Gill (2007). Art and Archaeology (A.) Papanastasiou Relations Between Redfigured and Black-Glazed Vases in Athens of the 4th Century B.C. (BAR International Series 1297). Oxford: Archaeopress, 2004. Pp. Xviii + 273, 111 Pls. £39. 1841713813. [REVIEW] Journal of Hellenic Studies 127:225-.
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  15.  1
    Geoffrey Greatrex (2004). A sourcebook for Roman-persian relations E. winter, B. dignas: Rom und Das perserreich. Zwei weltmächte zwischen konfrontation und koexistenz . Pp. 334, ills. Berlin: Akademie verlag, 2001. Paper, £34.80. Isbn: 3-05-003451-. [REVIEW] The Classical Review 54 (01):188-.
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  16. Robert A. DiPaola (1972). Review: Frederic B. Fitch, A Note on Recursive Relations. [REVIEW] Journal of Symbolic Logic 37 (4):758-758.
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  17. A. N. Prior (1959). Review: Frederic B. Fitch, Self-Referential Relations. [REVIEW] Journal of Symbolic Logic 24 (3):240-240.
     
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  18. R. E. Vesley (1969). Review: B. Van Rootselaar, On Intuitionistic Difference Relations. [REVIEW] Journal of Symbolic Logic 34 (3):519-520.
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  19.  17
    Gilbert Plumer (1987). Detecting Temporalities. Philosophy and Phenomenological Research 47 (3):451-460.
    This paper argues that A-determinations (past, present, and future) and B-relations (simultaneity and succession) have the same empirical status in that they are all neither historically discoverable nor sensible, but are detectable and are detectable in the same way. This constitutes a reason for thinking they are in the same class with respect to objectivity, contrary to the Russellian view that “in a world in which there was no experience there would be no past, present, or future, but there (...)
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  20. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  21. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  22.  55
    Natalja Deng (2015). On Whether B-Theoretic Atheists Should Fear Death. Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  23.  99
    L. Nathan Oaklander (2010). Mctaggart's Paradox and Crisp's Presentism. Philosophia 38 (2):229-241.
    In his review of The Ontology of Time, Thomas Crisp (Notre Dame Philosophical Reviews, 2005a ) argues that Oaklander's version of McTaggart's paradox does not make any trouble for his version of presentism. The aim of this paper is to refute that claim by demonstrating that Crisp's version of presentism does indeed succumb to a version of McTaggart's argument. I shall proceed as follows. In Part I I shall explain Crisp's view and then argue in Part II that his analysis (...)
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  24.  4
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  25.  41
    Yi-Hui Huang (2001). Should a Public Relations Code of Ethics Be Enforced? Journal of Business Ethics 31 (3):259 - 270.
    Whether or not a public relations code of ethics should be enforced, among others, has become one of the most widely controversial topics, especially after the Hill and Knowlton case in 1992. I take the position that ethical codes should be enforced and address this issue from eight aspects: (a) Is a code of ethics an absolute prerequisite of professionalism? (b) Should problems of rhetoric per se in a code of ethics become a rationale against code enforcement? (c) Is a (...)
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  26. David Liebesman (2014). Relations and Order-Sensitivity. Metaphysica 15 (2):409-429.
    I ate my broccoli, though my broccoli did not eat me. The eating relation, like many other relations, differentiates between its arguments. The fact that eating holds between a and b does not entail that it holds between b and a. How are we to make sense of this? The standard view is that relations are sensitive to the order of their arguments. As natural as this view is, it has been the target of a powerful objection from Kit Fine. (...)
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  27.  30
    Zoltan Balazs (2004). Moral Philosophy and the Ontology of Relations. Ethical Theory and Moral Practice 7 (3):229-251.
    The essay undertakes to explore the possibilities of mutually fruitful dialogue between moral philosophy and ontology, in particular, the ontology of relations. The latter copes with the question of how relations relate, whereas moral philosophy often ignores the ontological implications of such crucial relations as love and interpersonality. The paper proceeds as follows. First, the ontology of relations is discussed. Second, various examples are analysed. From this, a conception of relation instantiation emerges, according to which to determine which relation (...)
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  28. Gilbert Plumer (1985). The Myth of the Specious Present. Mind 94 (373):19-35.
    The doctrine of the specious present holds that sensation at an instant encompasses objects as they are over an interval. Now there actually is intersubjective agreement with respect to past, present, and future determinations, and it is a necessary condition for legitimately postulating them as objective. I argue that the specious present doctrine would make this actuality an impossibility, and that the data on which the doctrine is based do not in fact support it.
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  29.  41
    Edwin B. Allaire (1967). Things, Relations and Identity. Philosophy of Science 34 (3):260-272.
    Philosophers have long believed that if the Principle of the Identity of Indiscernibles were logically true, there would be no problem of individuation. I show (a) that if spatial relations are, as seems plausible, of such a nature that it makes no sense to say of one thing that it is related to itself, then the Principle is a logical truth, asserting that a certain kind of state of affairs is impossible because the kind of sentence purporting to express it (...)
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  30.  19
    Gilbert Edward Plumer (1983). Now. Dissertation, University of Illinois at Urbana-Champaign
    The dissertation is a study primarily in analytic metaphysics. The emphasis is on time, and the focus, on the whole, is on the notion of Now. In the first chapter I consider Now as it figures in singular demonstrative reference by giving an exposition and partially Kantian refutation of Hegel's argument that such reference is impossible. The ability to so-refer is the ability to mean and express 'this', i.e., what is here and now to me. Hegel's central mistake was to (...)
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  31.  33
    Nikolaos Galatos & Constantine Tsinakis (2009). Equivalence of Consequence Relations: An Order-Theoretic and Categorical Perspective. Journal of Symbolic Logic 74 (3):780-810.
    Equivalences and translations between consequence relations abound in logic. The notion of equivalence can be defined syntactically, in terms of translations of formulas, and order-theoretically, in terms of the associated lattices of theories. W. Blok and D. Pigozzi proved in [4] that the two definitions coincide in the case of an algebraizable sentential deductive system. A refined treatment of this equivalence was provided by W. Blok and B. Jónsson in [3]. Other authors have extended this result to the (...)
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  32. Fraser MacBride (2007). Neutral Relations Revisited. Dialectica 61 (1):25–56.
    Do non‐symmetric relations apply to the objects they relate in an order? According to the standard view of relations, the difference between aRb and bRa obtaining, where R is non‐symmetric, corresponds to a difference in the order in which the non‐symmetric relation R applies to a and b. Recently Kit Fine has challenged the standard view in his important paper ‘Neutral Relations’ arguing that non‐symmetric relations are neutral, lacking direction or order. In this paper I argue that Fine cannot account (...)
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  33.  42
    Denis Bonnay & Dag Westerståhl (2012). Consequence Mining: Constans Versus Consequence Relations. Journal of Philosophical Logic 41 (4):671-709.
    The standard semantic definition of consequence with respect to a selected set X of symbols, in terms of truth preservation under replacement (Bolzano) or reinterpretation (Tarski) of symbols outside X, yields a function mapping X to a consequence relation ⇒x. We investigate a function going in the other direction, thus extracting the constants of a given consequence relation, and we show that this function (a) retrieves the usual logical constants from the usual logical consequence relations, and (b) is an inverse (...)
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  34. Jason A. Clark (2010). Relations of Homology Between Higher Cognitive Emotions and Basic Emotions. Biology and Philosophy 25 (1):75-94.
    In the last 10 years, several authors including Griffiths and Matthen have employed classificatory principles from biology to argue for a radical revision in the way that we individuate psychological traits. Arguing that the fundamental basis for classification of traits in biology is that of ‘homology’ (similarity due to common descent) rather than ‘analogy’, or ‘shared function’, and that psychological traits are a special case of biological traits, they maintain that psychological categories should be individuated primarily by relations of homology (...)
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  35. Gilberto Gomes (2009). Are Necessary and Sufficient Conditions Converse Relations? Australasian Journal of Philosophy 87 (3):375 – 387.
    Claims that necessary and sufficient conditions are not converse relations are discussed, as well as the related claim that If A, then B is not equivalent to A only if B . The analysis of alleged counterexamples has shown, among other things, how necessary and sufficient conditions should be understood, especially in the case of causal conditions, and the importance of distinguishing sufficient-cause conditionals from necessary-cause conditionals. It is concluded that necessary and sufficient conditions, adequately interpreted, are converse relations in (...)
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  36.  35
    Charles Marsh (2001). Public Relations Ethics: Contrasting Models From the Rhetorics of Plato, Aristotle, and Isocrates. Journal of Mass Media Ethics 16 (2-3):78-98.
    As a relatively young profession, public relations seeks a realistic ethics foundation. A continuing debate in public relations has pitted journalistic/objectivity ethics against the advocacy ethics that may be more appropriate in an adversarial society. As the journalistic/objectivity influence has waned, the debate has evolved, pitting the advocacy/adversarial foundation against the two-way symmetrical model of public relations, which seeks to build consensus and holds that an organization itself, not an opposing public, sometimes may need to change to build a productive (...)
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  37.  31
    Clifford Williams (1996). The Metaphysics of a- and B-Time. Philosophical Quarterly 46 (184):371-381.
    The traditional description of A- and B-time is that the former consists of a mind-independent past, present, and future, and that the latter consists solely of the time relations--earlier than, simultaneous with, and later than. Although this description makes it look as if there are two clearly contrasting concepts of time, it does not differentiate the passage of A-time from the succession in B-time. Nor does it explain what it means for events in B-time to be equally real and for (...)
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  38.  6
    Ekaterina B. Fokina & Sy‐David Friedman (2012). On Σ11 Equivalence Relations Over the Natural Numbers. Mathematical Logic Quarterly 58 (1‐2):113-124.
    We study the structure of Σ11 equivalence relations on hyperarithmetical subsets of ω under reducibilities given by hyperarithmetical or computable functions, called h-reducibility and FF-reducibility, respectively. We show that the structure is rich even when one fixes the number of properly equation imagei.e., Σ11 but not equation image equivalence classes. We also show the existence of incomparable Σ11 equivalence relations that are complete as subsets of ω × ω with respect to the corresponding reducibility on sets. We study complete Σ11 (...)
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  39.  56
    Jeffrey E. Brower, Medieval Theories of Relations. Stanford Encyclopedia of Philosophy.
    The purpose of this entry is to provide a systematic introduction to medieval views about the nature and ontological status of relations. Given the current state of our knowledge of medieval philosophy, especially with regard to relations, it is not possible to discuss all the nuances of even the best known medieval philosophers' views. In what follows, therefore, we shall restrict our aim to identifying and describing (a) the main types of position that were developed during the Middle Ages, and (...)
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  40.  27
    William Lane Craig (1996). Tense and the New B-Theory of Language. Philosophy 71 (275):5 - 26.
    New B-Theorists of language, while conceding the untranslatability of tensed sentences by tenseless sentences, deny that the ineliminability of tense implies the reality of tensed facts. Thus, New BTheorist Nathan Oaklander explains, For a variety of reasons, ... recent defenders of the tenseless view have come to embrace the thesis that tensed sentences cannot be translated by tenseless ones without loss of meaning. Nevertheless, recent detensers have denied that the ineliminability of tensed language and thought entails the reality of temporal (...)
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  41.  19
    Charles W. Marsh Jr (2001). Public Relations Ethics: Contrasting Models From the Rhetorics of Plato, Aristotle, and Isocrates. Journal of Mass Media Ethics 16 (2 & 3):78 – 98.
    As a relatively young profession, public relations seeks a realistic ethics foundation. A continuing debate in public relations has pitted journalistic/objectivity ethics against the advocacy ethics that may be more appropriate in an adversarial society. As the journalistic/objectivity influence has waned, the debate has evolved, pitting the advocacy/adversarial foundation against the two-way symmetrical model of public relations, which seeks to build consensus and holds that an organization itself, not an opposing public, sometimes may need to change to build a productive (...)
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  42. Alexander Pruss, B-Theory, Language and Ethics.
    The A-theory of time states that there is an absolute fact of the matter about what events are, respectively, in the past, present and future. The B-theory says that all there is to temporality are the relations of earlier-than, later-than and simultaneous-with, and the past, present and future are merely relative.
     
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  43.  10
    F. R. A. Schmidt (2002). Die Redefigur "Substanz a Produziert Wirkung B" in Den Frühen Rezeptarien Und Der Materia Medica Der Chinesischen Textkultur1. Early Science and Medicine 7 (2):121-136.
    This article focuses on the interaction between recipes unearthed from tombs datable to the Han dynasty and the early history of the materia medica. We observed that the two medicographic media, i.e. the materia medica and the recipes, share the following logical structure: [Substance] A [produces] → [effect] B Our arrow indicates a variety of relations, which the present article tries to categorize.
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  44.  23
    Gordon N. Fleming, Correlation Coefficients and Robertson-Schroedinger Uncertainty Relations.
    Calling the quantity; 2ΔAΔB/|<[A, B]>|, with non-zero denominator, the uncertainty product ratio or UPR for the pair of observables, (A, B), it is shown that any non-zero correlation coefficient between two observables raises, above unity, the lower bound of the UPR for each member of an infinite collection of pairs of incompatible observables. Conversely, any UPR is subject to lower bounds above unity determined by each of an infinite collection of correlation coefficients. This result generalizes the well known Schroedinger strengthening (...)
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  45.  8
    Veena Rao & Vidyanand Nanjundiah (2011). J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute. Journal of the History of Biology 44 (2):233 - 281.
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  46.  8
    Tobias Hoffmann (2013). Freedom Beyond Practical Reason: Duns Scotus on Will-Dependent Relations. British Journal for the History of Philosophy 21 (6):1071-1090.
    Most acts of the will have a complex structure, i.e. wanting A in relation to B . Duns Scotus makes the innovative claim that the will itself is responsible for the order of this complex structure. It does this by causing its own will-dependent relations, which he construes as a kind of mind-dependent relations . By means of these relations, the will can arrange the terms of its will-acts independently of any arrangement proposed by the intellect. This not only allows (...)
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  47.  14
    Kristin McCartney (2009). W.E.B. Du Bois and the Sorrow Songs. Radical Philosophy Review 12 (1/2):79-86.
    While psychoanalysis credits the entrenchment of systems of subordination to the necessity of socialization and the transmission of dominant values from parent to child, by claiming social symbolics independent of the dominant hegemony, W.E.B. Du Bois calls for resistant forms of identification. Psychoanalyticaccounts of social power relations often assume that the dominant social group produces the only operative social symbolic and that this symbolic is also identical with the nation, but Du Bois’s attention to the slave song allows him to (...)
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  48.  17
    Roberto Festa (2005). On the Relations Between (Neo-Classical) Philosophy of Science and Logic. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):511-520.
    In this paper I consider a number of metaphilosophical problems concerning the relations between logic and philosophy of science, as they appear from the neo-classical perspective on philosophy of science outlined by Theo Kuipers in ICR and SiS. More specifically, I focus on two pairs of issues: (A) the (dis)similarities between the goals and methods of logic and those of philosophy of science, w.r.t. (1) the role of theorems within the two disciplines; (2) the falsifiability of their theoretical claims; and (...)
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  49.  10
    Christian Rosendal (2005). Cofinal Families of Borel Equivalence Relations and Quasiorders. Journal of Symbolic Logic 70 (4):1325-1340.
    Families of Borel equivalence relations and quasiorders that are cofinal with respect to the Borel reducibility ordering, ≤B, are constructed. There is an analytic ideal on ω generating a complete analytic equivalence relation and any Borel equivalence relation reduces to one generated by a Borel ideal. Several Borel equivalence relations, among them Lipschitz isomorphism of compact metric spaces, are shown to be Kσ complete.
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  50. Priyedarshi Jetli (1987). The Origins of Realist Conception of Relations in "Plato's Phaedo". Dissertation, Indiana University
    In a Realist ontology relations are subsisting or existing entities distinct from ordinary things. Idealists claim that the notion of relations is subject to a vicious infinite regress. Nominalists claim that relations are particularized instances. In an attempt to search for the roots of a Realist conception of relations and to meet these challenges I investigate Plato's conception of relations in the Phaedo. ;Against the current of a majority of Plato scholars, Castaneda finds evidence for a distinction between (...)
     
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