Search results for 'B-theory' (try it on Scholar)

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  1.  92
    Stephan Torre (2009). Truth-Conditions, Truth-Bearers and the New B-Theory of Time. Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  2.  42
    Francesco Orilia & L. Nathan Oaklander (2013). Do We Really Need a New B-Theory of Time? Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the (...)
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  3.  27
    Daniel M. Johnson (2013). B-Theory Old and New: On Ontological Commitment. Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough sustained, (...)
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  4. Natalja Deng (2013). Our Experience of Passage on the B-Theory. Erkenntnis 78 (4):713-726.
    Elsewhere I have suggested that the B-theory includes a notion of passage, by virtue of including succession. Here, I provide further support for that claim by showing that uncontroversial elements of the B-theory straightforwardly ground a veridical sense of passage. First, I argue that the B-theory predicts that subjects of experience have a sense of passivity with respect to time that they do not have with respect to space, which they are right to have, even according to (...)
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  5.  54
    Mikel Burley (2008). The B-Theory of Time and the Fear of Death. Polish Journal of Philosophy 2 (2):21-38.
    This paper discusses Robin Le Poidevin’s proposal that a commitment to the B-theory of time provides a reason to relinquish the fear of death. After outlining Le Poidevin’s views on time and death, I analyze the specific passages in which he makes his proposal, giving close attention to the claim that, for the B-theorist, one’s life is “eternally real.” I distinguish two possible interpretations of this claim, which I call alethic eternalism and ontic eternalism respectively, and argue, with reference (...)
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  6. Alexander Pruss, B-Theory, Language and Ethics.
    The A-theory of time states that there is an absolute fact of the matter about what events are, respectively, in the past, present and future. The B-theory says that all there is to temporality are the relations of earlier-than, later-than and simultaneous-with, and the past, present and future are merely relative.
     
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  7. Dean W. Zimmerman (2005). The A-Theory of Time, the B-Theory of Time, and 'Taking Tense Seriously'. Dialectica 59 (4):401–457.
    The paper has two parts: First, I describe a relatively popular thesis in the philosophy of propositional attitudes, worthy of the name “taking tense seriously”; and I distinguish it from a family of views in the metaphysics of time, namely, the A-theories (or what are sometimes called “tensed theories of time”). Once the distinction is in focus, a skeptical worry arises. Some A-theorists maintain that the difference between past, present, and future, is to be drawn in terms of what exists: (...)
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  8. Stan Klein (2016). Lost Feeling of Ownership of One’s Mental States: The Importance of Situating Patient R.B.'s Pathology in the Context of Contemporary Theory and Empiricism. Philosophical Psychology 29 (4):490-493.
    In her re-analysis of the evidence presented in Klein and Nichols (2012) to support their argument that patient R.B. temporarily lost possessory custody of consciously apprehended objects (in this case, objects that normally would be non-inferentially taken as episodic memory), Professor Roache concludes Klein and Nichols's claims are untenable. I argue that Professor Roache is incorrect in her re-interpretation, and that this is due, in part, to lack of sufficient familiarity with psychological theory on memory as well as clinical literature (...)
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  9.  27
    William Lane Craig (1996). Tense and the New B-Theory of Language. Philosophy 71 (275):5 - 26.
    New B-Theorists of language, while conceding the untranslatability of tensed sentences by tenseless sentences, deny that the ineliminability of tense implies the reality of tensed facts. Thus, New BTheorist Nathan Oaklander explains, For a variety of reasons, ... recent defenders of the tenseless view have come to embrace the thesis that tensed sentences cannot be translated by tenseless ones without loss of meaning. Nevertheless, recent detensers have denied that the ineliminability of tensed language and thought entails the reality of temporal (...)
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  10. Joseph Diekemper (2007). B-Theory, Fixity, and Fatalism. Noûs 41 (3):429–452.
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  11. Josh Parsons (2002). A-Theory for B-Theorists. Philosophical Quarterly 52 (206):1-20.
    The debate between A-theory and B-theory in the philosophy of time is a persistent one. It is not always clear, however, what the terms of this debate are. A-theorists are often lumped with a miscellaneous collection of heterodox doctrines: the view that only the present exists, that time flows relentlessly, or that presentness is a property (Williams 1996); that time passes, tense is unanalysable, or that earlier than and later than are defined in terms of pastness, presentness, and futurity (...)
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  12.  48
    William Lane Craig (1996). The New B-Theory's Tu Quoque Argument. Synthese 107 (2):249 - 269.
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  13.  36
    Dirck Vorenkamp (1995). B-Series Temporal Order in Dōgen's Theory of Time. Philosophy East and West 45 (3):387-408.
    Dōgen's views of time are descriptively compared to the modern western philosophical view called "B-theory" and found to contain elements of each of the four main tenets of the B-theory. Furthermore, a fundamental incongruency is discovered. Even accounting for traditional Buddhist approaches to apparent contradictions, Dōgen's problems in this regard call into question the assumption of consistency that has characterized modern interpretations of his views on time.
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  14. Michelle Beer (2008). Prior's' Thank Goodness That's Over'Objection to the B-Theory. In L. Nathan Oaklander (ed.), The Philosophy of Time. Routledge
     
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  15. M. Joshua Mozersky (forthcoming). The B-Theory in the 20th Century. In Adrian Bardon & Heather Dyke (eds.), The Blackwell Companion to the Philosophy of Time. Wiley-Blackwell
  16.  2
    William Lane Craig (1996). Tense and the New B-Theory Of. Philosophy 71:5.
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  17. Joseph Diekemper, B-Theory, Fixity, and Fatalism.
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  18. L. Nathan Oaklander (2008). Two Versions B-Theory Of. In The Philosophy of Time. Routledge 1--398.
     
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  19. A. Pavkovic (1986). RUSSELL, B.: "Theory of Knowledge: The 1913 Manuscript", Vol. 7 of "The Collected Papers of Bertrand Russell". Australasian Journal of Philosophy 64:514.
     
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  20. Stephan Torre (2009). Truth-Conditions, Truth-Bearers and the New B-Theory of Time. Philosophical Studies 142 (3):325-344.
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  21. S. Vajda (1957). BRAITHWAITE, R. B. - Theory of Games as a Tool for the Moral Philosopher. [REVIEW] Mind 66:423.
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  22.  26
    Marion Vorms (2012). A-Not-B Errors: Testing the Limits of Natural Pedagogy Theory. Review of Philosophy and Psychology 3 (4):525-545.
    Gergely and Csibra's theory, known as "natural pedagogy theory", is meant to explain how infants fast-learn generic knowledge from adults. In this paper, my goal is to assess the explanatory import of this theory in a particular case, namely the phenomena known as "A-not-B errors". I first propose a clarification of natural pedagogy theory's fundamental hypotheses. Then, I describe Topál et al.'s (Science, 321, 1831-1834, 2008) experiments, which consist in applying natural pedagogy theory's framework to the A-not-B errors. Finally, I (...)
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  23.  24
    Carol Rausch Albright (2010). James B. Ashbrook and His Holistic World: Toward a "Unified Field Theory" of Mind, Brain, Self, World, and God. Zygon 45 (2):479-489.
    James B. Ashbrook's "new natural theology in an empirical mode" pursued an integrated understanding of the spiritual, psychological, and neurological dimensions of spiritual life. Knowledge of neuroscience and personality theory was central to his quest, and his understandings were necessarily revised and amplified as scientific findings emerged. As a result, Ashbrook's legacy may serve as a case example of how to do religion-and-science in a milieu of scientific change. The constant in the quest was Ashbrook's core belief in the basic (...)
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  24.  35
    Nigel J. T. Thomas (1989). Experience and Theory as Determinants of Attitudes Toward Mental Representation: The Case of Knight Dunlap and the Vanishing Images of J.B. Watson. Philosophical Explorations.
    Galton and subsequent investigators find wide divergences in people's subjective reports of mental imagery. Such individual differences might be taken to explain the peculiarly irreconcilable disputes over the nature and cognitive significance of imagery which have periodically broken out among psychologists and philosophers. However, to so explain these disputes is itself to take a substantive and questionable position on the cognitive role of imagery. This article distinguishes three separable issues over which people can be "for" or "against" mental images. Conflation (...)
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  25.  7
    William M. Kallfelz (2009). A Response to G.B. Bagci's “Ghirardi-Rimini-Weber Collapse Theory and Whiteheadian Process Philosophy”. Process Studies 38 (2):394-411.
    I examine G.B. Bagci’s arguments for the Ghirardi-Rimini-Weber (GRW) interpretation of non-relativistic quantum mechanics as ideally suited for Whitehead’s philosophy. Much of Bagci’s claims are in response to Michael Epperson, who argues in the same vein in favor of decoherence accounts (Omnès; Zureck). Pace Epperson, I do not think that decoherence is the final arbiter here, and instead I contrast GRW with several other accounts addressing foundational problems of quantum theory (Finkelstein; Green; Peres and Terno; etc.), which also account for (...)
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  26. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  27.  13
    Amitrajeet A. Batabyal (2001). J. B. Braden and S. Proost, Editors, the Economic Theory of Environmental Policy in a Federal System; A. Cornwell and J. Creedy, Environmental Taxes and Economic Welfare; G. Atkinson, R. Dubourg, K. Hamilton, M. Munasinghe, D. Pearce, and C. Young, Measuring Sustainable Development: Macroeconomics and the Environment; R. Nau, E. Gronn, M. Machina, and O. Bergland, Editors, Economic and Environmental Risk and Uncertainty: New Models and Methods. [REVIEW] Journal of Agricultural and Environmental Ethics 14 (1):97-103.
  28.  1
    Eileen C. Sweeney (2004). Pinches, Charles R. Theology and Action: After Theory in Christian Ethics, W.B. Eerdmans, 2002 in Theological Studies 65 (2004): 205-7. [REVIEW] Theological Studies 65:205-7.
  29.  7
    Stanley B. Klein (2016). Lost Feeling of Ownership of One’s Mental States: The Importance of Situating Patient R.B.'s Pathology in the Context of Contemporary Theory and Empiricism. Philosophical Psychology 29 (4):490-493.
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  30.  10
    David Bohm (1973). Quantum Theory as an Indication of a New Order in Physics. B. Implicate and Explicate Order in Physical Law. Foundations of Physics 3 (2):139-168.
    In this paper, we inquire further into the question of the emergence of new orders in physics, first raised in an earlier paper. In this inquiry, we are led to suggest that the quantum theory indicates the need for yet another new order, which we call “enfolded” or “implicate.” One of the most striking examples of the implicate order is to be seen by considering the function of the hologram, which clearly reveals how a total content (in principle extending over (...)
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  31.  22
    R. Omnes (2003). Consistent Quantum Theory - Robert B. Griffiths, Cambridge, 2001, Pp. 400, US $95, ISBN 0521803497. Studies in History and Philosophy of Science Part B 34 (2):329-331.
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  32.  6
    Lindsay R. Craig (2010). Gerd B. Müller and Massimo Pigliucci—Extended Synthesis: Theory Expansion or Alternative? Biological Theory 5 (4):395-396.
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  33. Lindsay Craig (2010). Gerd B. Müller and Massimo Pigliucci—Extended Synthesis: Theory Expansion or Alternative? Biological Theory 5 (4):395-396.
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  34. H. S. Kariel (1992). Books in Review: The Idea of Political Theory: Reflections on the Self in Political Time and Space by Tracy B. Strong. [REVIEW] Political Theory 20 (2):345-348.
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  35. Michael Rosen (1987). John B. Thompson, "Studies in the Theory of Ideology". [REVIEW] Theory and Society 16 (5):774.
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  36. Gordon Welty (1972). B. W. Lindgren, "Elements of Decision Theory". [REVIEW] Theory and Decision 2 (4):387.
     
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  37.  70
    Natalja Deng (2015). On Whether B-Theoretic Atheists Should Fear Death. Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as (...)
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  38.  47
    Paul Guyer (1984). Robert B. Pippin, "Kant's Theory of Form". [REVIEW] Journal of the History of Philosophy 22 (3):377.
  39. Nicholas J. J. Smith (2011). Inconsistency in the A-Theory. Philosophical Studies 156 (2):231 - 247.
    This paper presents a new argument against A-theories of time. A-theorists hold that there is an objective now (present moment) and an objective flow of time, the latter constituted by the movement of the objective now through time. A-theorists therefore want to draw different pictures of reality—showing the objective now in different positions—depending upon the time at which the picture is drawn. In this paper it is argued that the times at which the different pictures are drawn may be taken (...)
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  40.  93
    Rolando Eotvos Nominatae (1991). Appearance in This List Does Not Preclude a Future Review of the Book Where They Are Known, Prices Are Given Either in $ US or in£ UK Aboulafia, Mitchell B (Ed.), Philosophy. Social Theory, and the Thought of George Her-Bert Mead, New York, SUNY, 1991, 319pp.,£ 12.95 Abrams, D. & Hogg, MA (Eds), Social Identity Theory Constructive and Critical. [REVIEW] Mind 100:398.
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  41.  46
    Simon Prosser (2000). A New Problem for the a-Theory of Time. Philosophical Quarterly 50 (201):494-498.
    : I offer a new approach to the increasingly convoluted debate between the A- and B-theories of time, the ‘tensed’ and ‘tenseless’ theories. It is often assumed that the B-theory faces more difficulties than the A-theory in explaining the apparently tensed features of temporal experience. I argue that the A-theory cannot explain these features at all, because on any physicalist or supervenience theory of the mind, in which the nature of experience is fixed by the physical state of the (...)
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  42.  19
    Daniel Putman (2015). Christian B. Miller, Moral Character: An Empirical Theory. Reviewed By. Philosophy in Review 35 (4):217-219.
    Christian Miller's book makes extensive use of the data on human behavior and motivation from psychological studies in the last 50-60 years and applies that information to the analysis of character. The book begins with helping behavior and the analysis is then generalized to other character traits. Miller argues that an analysis of human character as having Mixed Character Traits is superior to the analysis of character using the traditional virtues. The review highlights the great value of combining the research (...)
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  43.  60
    Jonathan Tallant (2008). What is It to “B” a Relation? Synthese 162 (1):117 - 132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s (The ontology of time. New York: Prometheus Books, 2004) theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts (...)
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  44.  6
    Sara Greco (forthcoming). F. H. Van Eemeren, B. Garssen : Reflections on Theoretical Issues in Argumentation Theory. Argumentation:1-8.
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  45. Tobias Hansson Wahlberg (2009). Objects in Time: Studies of Persistence in B-Time. Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The (...)
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  46. Natalja Deng (2010). 'Beyond A- and B-Time' Reconsidered. Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- (...)
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  47. Christopher Hughes (1999). Bundle Theory From A to B. Mind 108 (429):149-156.
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  48.  65
    Mikel Burley (2006). Beyond “Beyond a- and B-Time”. Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory (...)
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  49.  12
    Francisca Snoeck Henkemans (1994). James B. Freeman,Dialectics and the Macrostructure of Arguments. A Theory of Argument Structure. Argumentation 8 (3):319-321.
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  50.  10
    H. J. W. Tillyard (1926). Some Questions of Musical Theory. By Wilfrid Perrett, B.A., Ph.D., Officier d'Académie. Cambridge : Heffer and Sons, Ltd. 7s. 6d. [REVIEW] The Classical Review 40 (06):218-219.
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