Search results for 'B. Bryan' (try it on Scholar)

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Profile: Ben Bryan (Bowling Green State University)
Profile: Betty Bryan
  1. David B. Busch, George T. Bryan, Douglas Easterling, Howard Leventhal, Edward M. Messing & Kenneth B. Cummings (forthcoming). Follow-Up: Recontacting Subjects in Mutagen Exposure Monitoring Studies. Irb.score: 300.0
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  2. David B. Busch & George T. Bryan (forthcoming). Collection, Handling, and Disposal of Mutagenic Urine Specimens. Irb.score: 300.0
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  3. B. Bryan (2012). Revenge and Nostalgia: Reconciling Nietzsche and Heidegger on the Question of Coming to Terms with the Past. Philosophy and Social Criticism 38 (1):25-38.score: 240.0
    In certain respects, contemporary thought treats the politics of revenge with disdain while celebrating and employing a politics that is decidedly nostalgic. And yet, following Nietzsche’s work regarding the inherent vengefulness of nostalgic political programs, one is led to an impasse. This article attempts to make plain for politics what is at stake in Nietzsche’s account of revenge, and how political and social action might navigate the distance between revenge and nostalgia. The article brings the thought of Nietzsche and Heidegger (...)
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  4. B. Bryan (2007). Book Review: "Women's Work" as Political Art: Weaving and Dialectical Politics in Homer, Aristophanes, and Plato. [REVIEW] Political Theory 35 (1):101-103.score: 240.0
  5. Gregory D. Webster, Angela Bryan, Charles B. Crawford, Lisa McCarthy & Brandy H. Cohen (2008). Lineage, Sex, and Wealth as Moderators of Kin Investment. Human Nature 19 (2):189-210.score: 240.0
    Supporting Hamilton’s inclusive fitness theory, archival analyses of inheritance patterns in wills have revealed that people invest more of their estates in kin of closer genetic relatedness. Recent classroom experiments have shown that this genetic relatedness effect is stronger for relatives of direct lineage (children, grandchildren) than for relatives of collateral lineage (siblings, nieces, nephews). In the present research, multilevel modeling of more than 1,000 British Columbian wills revealed a positive effect of genetic relatedness on proportions of estates allocated to (...)
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  6. John F. Vickrey (1987). George B. Bryan, Ethelwold and Medieval Music-Drama at Winchester: The Easter Play, Its Author, and Its Milieu. (European University Studies, Ser. 30: Theatre, Film, and Television, 10.) Bern, Frankfurt Am Main, and Las Vegas: Peter Lang, 1981. Paper. Pp. 150; 9 Illustrations. $17.05. [REVIEW] Speculum 62 (3):765-765.score: 150.0
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  7. R. S. Varley (1912). Book Review:A Modern Humanist. B. Kirkman Gray, Henry Bryan Binns. [REVIEW] Ethics 22 (2):251-.score: 120.0
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  8. S. A. (1887). Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d. The Classical Review 1 (08):233-234.score: 40.0
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  9. Gordon B. Mower (2013). "Introduction to Classical Chinese Philosophy," by Bryan W. Van Norden. Teaching Philosophy 36 (1):96-100.score: 36.0
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  10. Bryan Rennie (1999). East-West Encounters in Philosophy and Religion Ninian Smart and B. Srinivasa Murthy, Editors Long Beach, CA: Long Beach Publications, 1996, Xxii + 411 Pp., $45.50. [REVIEW] Dialogue 38 (02):431-.score: 36.0
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  11. Abhay Ashtekar (forthcoming). Response to Bryan Roberts: A New Perspective on T Violation. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics.score: 36.0
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  12. Bryan Brinkman (2013). A.B. Gallia Remembering the Roman Republic. Culture, Politics and History Under the Principate. Pp. Xiv + 319, Ills, Maps. Cambridge: Cambridge University Press, 2012. Cased, £60, US$95. ISBN: 978-1-107-01260-8. [REVIEW] The Classical Review 63 (2):531-533.score: 36.0
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  13. Bryan W. Luikart & Luis F. Parada (2006). Receptor Tyrosine Kinase B-Mediated Excitatory Synaptogenesis. In Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.), Progress in Brain Research. Elsevier Science. 157--15.score: 36.0
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  14. B. Bryan Hilliard, Betty S. Coffey & Roy B. Johnson (1999). Hosptial Executives and Ethics Committees. Jona's Healthcare Law, Ethics, and Regulation 1 (1):25.score: 30.0
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  15. Bryan W. Husted & David B. Allen (2000). Is It Ethical to Use Ethics as Strategy? Journal of Business Ethics 27 (1-2):21 - 31.score: 24.0
    Increasingly research in the field of business and society suggests that ethics and corporate social responsibility can be profitable. Yet this work raises a troubling question: Is it ethical to use ethics and social responsibility in a strategic way? Is it possible to be ethical or socially responsible for the wrong reason? In this article, we define a strategy concept in order to situate the different approaches to the strategic use of ethics and social responsibility found in the current literature. (...)
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  16. Bryan W. Husted & David B. Allen (2007). Corporate Social Strategy in Multinational Enterprises: Antecedents and Value Creation. [REVIEW] Journal of Business Ethics 74 (4):345 - 361.score: 24.0
    In this article, we examine the relationship of the multinational firm’s market environment, stakeholders, resources, and values to the development of strategic social planning and strategic social positioning. Using a sample of multinational enterprises in Mexico, we examine the relationship of these different ways of conducting social strategy to the creation of value by the firm. The market conditions of munificence and dynamism, and the resource for continuous innovation are found to be related to strategic social positioning. The social responsibility (...)
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  17. Bryan Norton, Paul B. Thompson, David Schmidtz, Elizabeth Willott & Mark Sagoff (2006). Mark Sagoff 's Price, Principle, and the Environment: Two Comments. Ethics, Place and Environment 9 (3):337 – 372.score: 24.0
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  18. Bryan W. Husted & David B. Allen (2008). Toward a Model of Cross-Cultural Business Ethics: The Impact of Individualism and Collectivism on the Ethical Decision-Making Process. [REVIEW] Journal of Business Ethics 82 (2):293 - 305.score: 24.0
    In this paper, we explore the impact of individualism and collectivism on three basic aspects of ethical decision making - the perception of moral problems, moral reasoning, and behavior. We argue that the inclusion of business practices within the moral domain by the individual depends partly upon individualism and collectivism. We also propose a pluralistic approach to post-conventional moral judgment that includes developmental paths appropriate for individualist and collectivist cultures. Finally, we argue that the link between moral judgment and behavior (...)
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  19. Donald B. Thompson & Bryan McDonald (2013). What Food is “Good” for You? Toward a Pragmatic Consideration of Multiple Values Domains. Journal of Agricultural and Environmental Ethics 26 (1):137-163.score: 24.0
    What makes a food good, for you? With respect to food, the expression “good for you” usually refers to the effect of the food on the nutritional health of the eater, but it can also pertain more broadly. The expression is often used by a person who is concerned with another person’s well-being, as part of an exhortation. But when framed as a question and addressed to you, as an individual, the question can require a response, calling for accountability beyond (...)
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  20. Bryan W. Husted, David B. Allen & Jorge Rivera (2005). Making, Buying, or Collaborating for Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:136-141.score: 24.0
    The decision to internalize corporate social responsibility (CSR) activities, to outsource them in the form of corporate philanthropy, or to collaborate with otherorganizations is of great significance to the ability of the firm to reap benefits from such activity. Using insights provided by the new institutional economics and the resourcebased view of the firm, this paper describes how the variables of centrality and specificity affect CSR governance choice. This framework is tested using data collected from Central America and Mexico. Support (...)
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  21. Gary W. Luck, Kai Ma Chan, Uta Eser, Erik Gómez-Baggethun, Bettina Matzdorf, Bryan Norton & Marion B. Potschin (2012). Ethical Considerations in On-Ground Applications of the Ecosystem Services Concept. BioScience 62 (12):1020-1029.score: 24.0
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  22. Prabhu Venkataraman & Devartha Morang (2013). Content, context and care in environmental ethics. Cadernos Do Pet Filosofia 4 (7):38-42.score: 24.0
    Em questões ambientais, a relação dos seres humanos com a natureza é vista como um problema ético importante. Isso gerou várias posições éticas como antropocentrismo, biocentrismo, ecocentrismo e similares. Sobre a relação do homem com o animal, B. G. Nortor menciona que animais em “contexto” devem ter prioridade em relação a animais em “conteúdo”. Norton nomeia animais domesticados e animais selvagens mantidos em cativeiros como animais em “contexto”. Ele sustenta que devemos cuidar dos animais domesticados na medida em que temos (...)
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  23. Samantha B. Wright, Bryan J. Matlen, Carol L. Baym, Emilio Ferrer & Silvia A. Bunge (2007). Neural Correlates of Fluid Reasoning in Children and Adults. Frontiers in Human Neuroscience 2:8.score: 24.0
    Fluid reasoning, or the capacity to think logically and solve novel problems, is central to the development of human cognition, but little is known about the underlying neural changes. During the acquisition of event-related fMRI data, children aged 6-13 (N = 16) and young adults (N = 17) performed a task in which they were asked to identify semantic relationships between drawings of common objects. On semantic problems, participants indicated which of fi ve objects was most closely semantically related to (...)
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  24. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 24.0
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  25. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 24.0
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  26. Gordon Belot, Mark J. Schervish, Teddy Seidenfeld, Joseph B. Kadane, Miles MacLeod, Nancy J. Nersessian, Hylarie Kochiras, Bryan W. Roberts, Elay Shech & Richard Healey (2013). 1. Bayesian Orgulity Bayesian Orgulity (Pp. 483-503). Philosophy of Science 80 (4).score: 24.0
     
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  27. Steven Walfish & Bryan B. Ducey (2004). Readability Level of Health Insurance Portability and Accountability Act Notices of Privacy Practices Used by Nursing Homes. Jona's Healthcare Law, Ethics, and Regulation 6 (4):96-99.score: 24.0
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  28. Bryan B. Whaley (1998). Evaluations of Rebuttal Analogy Users: Ethical and Competence Considerations. Argumentation 12 (3):351-365.score: 24.0
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  29. Bryan B. Whaley, Lisa Smith Wagner, Kathleen E. Cook & Natalie Jeha (2002). Rebuttal Analogy and Need for Cognition Individual Differences and Rebuttal Analogy in Persuasive Messages: Effect of Need for Cognition. Communication and Cognition. Monographies 35 (3-4):193-209.score: 24.0
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  30. Bryan Frances (1999). On the Explanatory Deficiencies of Linguistic Content. Philosophical Studies 93 (1):45-75.score: 18.0
    The Burge-Putnam thought experiments have generated the thesis that beliefs are not fixed by the constitution of the body. However, many philosophers have thought that if this is true then there must be another content-like property. Even if the contents of our attitudes such as the one in ‘believes that aluminum is a light metal’, do not supervene on our physical makeups, nevertheless people who are physical duplicates must be the same when it comes to evaluating their rationality and explaining (...)
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  31. Bryan Baird (2006). The Transcendental Nature of Mind and World. Southern Journal of Philosophy 44 (3):381-398.score: 18.0
    Critics of John McDowell’s Mind and World have by and large failed to take sufficient notice of the transcendental context within whichMcDowell situates his work—a failure that has adversely affected their criticisms. In this paper, I make clear this transcendental context and show how it figures in the transcendental argument I see McDowell offering in Mind and World. Interpreting McDowell’s argument in this way, I further argue, helps to answer some of the most pressing objections to what he is doing (...)
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  32. Bryan Frances (forthcoming). Philosophical Renegades. In Jennifer Lackey & David Christensen (eds.), The Epistemology of Disagreement: New Essays. OUP.score: 12.0
    If you retain your belief upon learning that a large number and percentage of your recognized epistemic superiors disagree with you, then what happens to the epistemic status of your belief? I investigate that theoretical question as well has the applied case of philosophical disagreement—especially disagreement regarding purely philosophical error theories, theories that do not have much empirical support and that reject large swaths of our most commonsensical beliefs. I argue that even if all those error theories are false, either (...)
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  33. Bryan Frances (2008). Live Skeptical Hypotheses. In John Greco (ed.), Oxford Handbook of Skepticism. Oxford.score: 12.0
    Those of us who take skepticism seriously typically have two relevant beliefs: (a) it’s plausible (even if false) that in order to know that I have hands I have to be able to epistemically neutralize, to some significant degree, some skeptical hypotheses, such as the brain-in-a-vat (BIV) one; and (b) it’s also plausible (even if false) that I can’t so neutralize those hypotheses. There is no reason for us to also think (c) that the BIV hypothesis, for instance, is plausible (...)
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  34. Bryan Frances (2002). A Test for Theories of Belief Ascription. Analysis 62 (2):116–125.score: 12.0
    These days the two most popular approaches to belief ascription are Millianism and Contextualism. The former approach is inconsistent with the existence of ordinary Frege cases, such as Lois believing that Superman flies while failing to believe that Clark Kent flies. The Millian holds that the only truth-conditionally relevant aspect of a proper name is its referent or extension. Contextualism, as I will define it for the purposes of this essay, includes all theories according to which ascriptions of the form (...)
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  35. Bryan Frances (1998). Arguing for Frege's Fundamental Principle. Mind and Language 13 (3):341–346.score: 12.0
    Saul Kripke's puzzle about belief demonstrates the lack of soundness of the traditional argument for the Fregean fundamental principle that the sentences 'S believes that a is F' and 'S believes that b is F' can differ in truth value even if a = b. This principle is a crucial premise in the traditional Fregean argument for the existence of semantically relevant senses, individuative elements of beliefs that are sensitive to our varying conceptions of what the beliefs are about. Joseph (...)
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  36. Bryan W. Roberts (2014). A General Perspective on Time Observables. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 47:50-54.score: 12.0
    I propose a general geometric framework in which to discuss the existence of time observables. This framework allows one to describe a local sense in which time observables always exist, and a global sense in which they can sometimes exist subject to a restriction on the vector fields that they generate. Pauli[U+05F3]s prohibition on quantum time observables is derived as a corollary to this result. I will then discuss how time observables can be regained in modest extensions of quantum theory (...)
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  37. John Bryan Davis (1994). Keynes's Philosophical Development. Cambridge University Press.score: 12.0
    In this compelling book, John B. Davis examines the change and development in Keynes's philosophical thinking, from his earliest work through to The General Theory, arguing that Keynes came to believe himself mistaken about a number of his early philosophical concepts. The author begins by looking at the unpublished 'Apostles' papers, written under the influence of the philosopher G. E. Moore. These display the tensions in Keynes's early philosophical views, and outline his philosophical concepts of the time, including the concept (...)
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  38. Paul B. Thompson (2007). Norton's Sustainability : Some Comments on Risk and Sustainability. Journal of Agricultural and Environmental Ethics 20 (4):375-386.score: 12.0
    Bryan Norton’s 2005 book Sustainability describes a pragmatic approach to environmental philosophy that stresses philosophy’s role as one of mediating between scientific and ordinary language. But on two topics, Norton’s approach is not pragmatic enough. In the case of his discussion of risk, he accedes to a scientific notion that fails to acknowledge the way that ordinary usage of the word risk involves pragmatic links to human action and moral responsibility. With respect to the word sustainability, his analysis fails (...)
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  39. Bryan G. Norton (1999). Pragmatism, Adaptive Management, and Sustainability. Environmental Values 8 (4):451 - 466.score: 12.0
    The pragmatic conception of truth, anticipated by Henry David Thoreau and developed by C.S. Peirce and subsequent pragmatists, is proposed as a useful analogy for characterising 'sustainability.' Peirce's definitions of 'truth' provides an attractive approach to sustainability because (a) it re-focuses discussions of truth and objectivity from a search for 'correspondence' to an 'external world' (the 'conform' approach) to a more forward-looking ('transform') approach; and (b) it emphasises the crucial role of an evolving, questioning community in the conduct of inquiry. (...)
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  40. Bryan Norton (1995). Objectivity, Intrinsicality and Sustainability: Comment on Nelson's 'Health and Disease as "Thick" Concepts in Ecosystemic Contexts'. Environmental Values 4 (4):323 - 332.score: 12.0
    Ecosystem health, as James Nelson argues, must be understood as having both descriptive and normative content; it is in this sense a 'morally thick' concept. The health analogy refers (a) at the similarities between conservation ecology and medicine or plant pathology as normative sciences, and (b) to the ability of ecosystems to 'heal' themselves in the face of disturbances. Nelson, however, goes beyond these two aspects and argues that judgements of illness in ecosystems only support moral obligations to protect them (...)
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