Search results for 'B. Jane Liddle' (try it on Scholar)

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  1. Peter Allmark, Mark Cobb, B. Jane Liddle & Angela Mary Tod (2010). Is the Doctrine of Double Effect Irrelevant in End-of-Life Decision Making? Nursing Philosophy 11 (3):170-177.
    In this paper, we consider three arguments for the irrelevance of the doctrine of double effect in end-of-life decision making. The third argument is our own and, to that extent, we seek to defend it. The first argument is that end-of-life decisions do not in fact shorten lives and that therefore there is no need for the doctrine in justification of these decisions. We reject this argument; some end-of-life decisions clearly shorten lives. The second (...)
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  2.  7
    Elizabeth B. Liddle, Gaia Scerif, Christopher P. Hollis, Martin J. Batty, Madeleine J. Groom, Mario Liotti & Peter F. Liddle (2009). Looking Before You Leap: A Theory of Motivated Control of Action. Cognition 112 (1):141-158.
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  3. G. Altankhuyagiin, F. Jane & B. James (forthcoming). Determinants of Current Contraceptive Use and Method Choice in Mongolia. Journal of Biosocial Science.
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  4.  6
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  5.  4
    R. B. & J. Irmscher (1966). Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW] Journal of Hellenic Studies 86:312.
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  6. Guppy & Mary Jane (1863). Mary Jane; or, Spiritualism Chemically Explained [by - Guppy].
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  7.  9
    D. M. Jones (1955). The Decipherment of Linear Script B Jane Elizabeth Henle: A Study in Word Structure in Minoan Linear B. Pp. V+185. New York: Privately Printed (Obtainable From the Author, 299 West 12th Street, New York 14). 1953. Paper. Michael Ventris and John Chadwick: Evidence for Greek Dialect in the Mycenaean Archives. (Reprinted From Journal of Hellenic Studies, Vol. Lxxiii.) Pp. 22. London: Hellenic Society, 1953. Paper, 5s.Net. [REVIEW] The Classical Review 5 (02):182-184.
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  8. Maurice Hamington (2005). Public Pragmatism: Jane Addams and Ida B. Wells on Lynching. Journal of Speculative Philosophy 19 (2):167-174.
  9.  3
    Charles M. Adelman (forthcoming). The Walsh Collection. B. Cavaliere, J. Udell Ancient Mediterranean Art. The William D. And Jane Walsh Collection at Fordham University. Pp. 343, B/W & Colour Ills. New York: Fordham University Press, 2012. Cased, £50. Isbn: 978-0-8232-4452-2. [REVIEW] The Classical Review:1-3.
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  10. Stanton Coit (1893). Philanthropy and Social Progress, by Jane Addams, R. A. Woods, J. O. S. Huntington, F. H. Giddings, and B. Bosanquet. [REVIEW] Ethics 4:241.
     
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  11. Evelyn River Wilbanks (1980). Women and Men Midwives By Jane B. Donegan. Perspectives in Biology and Medicine 23 (2-1):314-315.
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  12.  72
    Marjorie Grene, Sherrie L. Lyons, Mark V. Barrow Jr, Ronald Rainger, Susan Lindee, Jane Maienschein, Michael Fortun & Joel B. Hagen (1994). The J.H.B. Bookshelf. Journal of the History of Biology 27 (1):161-175.
  13.  16
    Shirley A. Roe, Jane Maienschein, Ronald Rainger, Elizabeth B. Keeney & Donald Worster (1988). The J.H.B. Bookshelf. Journal of the History of Biology 21 (3):521-526.
  14.  5
    Maria Walsh (2004). Lost in Space, on Jane and Louise Wilson , with Essays by Jeremy Millar and Claire Doherty. Film-Philosophy 8 (2).
    _Jane and Louise Wilson_ With Essays by Jeremy Millar and Claire Doherty London: Ellipsis, 2000 ISBN 1-84166-027-2 84 pp., inc. 120 b/w photograph.
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  15.  21
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of cell development, (...)
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  16.  70
    Mary B. Mahowald (1997). What Classical American Philosophers Missed: Jane Addams, Critical Pragmatism, and Cultural Feminism. [REVIEW] Journal of Value Inquiry 31 (1):39-54.
  17.  15
    Shirley A. Roe, James A. Secord, Keith R. Benson & Jane Malenschein (1988). The J.H.B. Bookshelf. Journal of the History of Biology 21 (2):351-356.
  18.  19
    Lynn K. Nyhart, P. F. Stevens, Jane Maienschein & Mark V. Barrow Jr (1992). The J.H.B. Bookshelf. Journal of the History of Biology 25 (3):497-504.
  19.  19
    Shirley A. Roe, Sharon E. Kingsland, Jane Maienschein & Barbara G. Beddall (1989). The J.H.B. Bookshelf. Journal of the History of Biology 22 (1):177-184.
  20.  18
    Shirley A. Roe, Keith R. Benson, Sharon Kingsland, Eugene Cittadino & Jane Maienschein (1986). The J.H.B. Bookshelf. Journal of the History of Biology 19 (3):489-494.
  21.  4
    Jane F. Gardner (1992). Roman Will-Making Edward Champlin: Final Judgments: Duty and Emotion in Roman Wills, 200 B.C.–A.D. 250. Pp. Xi + 217. Berkeley, Los Angeles and Oxford: University of California Press, 1991. $29.95. [REVIEW] The Classical Review 42 (02):347-349.
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  22.  4
    Jane Harrison (1890). Rohde's Psyche Psyche. Seekncult und Unsterblichkeitsglaube der Griechen. Von Erwin Rohde. Erste Hälfte. Freiburg-i.-B. 1890. Akademische Verlagsbuchhandlung von J. C. B. Mohr. 7Mk. [REVIEW] The Classical Review 4 (08):376-377.
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  23.  2
    B. D. Colen (1993). What Ever Happened to Baby Jane Doe? Hastings Center Report 24 (3):2-2.
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  24.  2
    Jane Ellen Harrison (1917). Proceedings of the Aristotelian Society, by Philip E. B. Jourdain. Ethics 28 (1):129.
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  25.  5
    B. W. H. (1909). Douris and the Painters of Greek Vases. By Edmond Pottier. Translated by Bettina Kahnweiler. With a Preface by Jane Ellen Harrison. 9″ × 5½″. Pp. Xvi + 92. 25 Plates. London: John Murray, 1909. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 23 (04):136-.
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  26.  15
    Jane Heal (1978). The Logic of Questions and Answers By Nuel D. Belnap Jr and Thomas B. Steel Jr Yale University Press, 1976, Viii + 209 Pp., £9.00. [REVIEW] Philosophy 53 (204):276-.
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  27.  7
    Jane F. Gardner (1997). Women R. Hawley, B. Levick (Edd.): Women in Antiquity: New Assessments. Pp. Xix + 271, 8 Pls, 9 Figs. London and New York: Routledge, 1995. Cased, £35; Paper, £12.99. ISBN: 0-415-11368-7 (0-415-11369-5 Pbk). [REVIEW] The Classical Review 47 (02):373-375.
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  28.  2
    M. B. Parkes (2009). Jane Roberts, Guide to Scripts Used in English Writings Up to 1500. London: British Library, 2005. Pp. Xvi, 294 Plus 8 Color Plates; Black-and-White Frontispiece, Many Blackand-White Facsimiles, and 4 Tables. $80. [REVIEW] Speculum 84 (4):1105-1106.
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  29.  5
    Jane Rowlandson (2008). Women's Letters (R.S.) Bagnall (R.) Cribiore Women's Letters From Ancient Egypt 300 B.C. – A.D. 800. With Contributions by Evie Ahtaridis. Pp. Xiv + 421, Ills. Ann Arbor: The University of Michigan Press, 2007. Cased, £41, US$75. ISBN: 0-472-11506-. [REVIEW] The Classical Review 58 (02):412-.
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  30. R. J. B. Bosworth (2004). Reversible Destiny: Mafia, Antimafia and the Struggle for Palermo. By Jane C. Schneider and Peter T. Schneider. The European Legacy 9 (5):668-668.
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  31. Jane Heal (1978). STEEL, THOMAS B. JR. And NUEL D. BELNAP JR "The Logic of Questions and Answers". [REVIEW] Philosophy 53:276.
     
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  32. Michael Ventris, Emmett L. Bennett & Jane Elizabeth Henle (1954). A Minoan Linear B IndexA Study in Word Structure in Minoan Linear B. Journal of Hellenic Studies 74:207.
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  33.  5
    Hillard S. Kaplan, Jane B. Lancaster, Sara E. Johnson & John A. Bock (1995). Does Observed Fertility Maximize Fitness Among New Mexican Men? Human Nature 6 (4):325-360.
    Our objective is to test an optimality model of human fertility that specifies the behavioral requirements for fitness maximization in order (a) to determine whether current behavior does maximize fitness and, if not, (b) to use the specific nature of the behavioral deviations from fitness maximization towards the development of models of evolved proximate mechanisms that may have maximized fitness in the past but lead to deviations under present conditions. To test the model we use data from a representative sample (...)
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  34. Jeff Fuhrer, Yolanda K. Kodrzycki, Jane Sneddon Little & Giovanni P. Olivei (eds.) (2009). Understanding Inflation and the Implications for Monetary Policy: A Phillips Curve Retrospective. The MIT Press.
    In 1958, economist A. W. Phillips published an article describing what he observed to be the inverse relationship between inflation and unemployment; subsequently, the "Phillips curve" became a central concept in macroeconomic analysis and policymaking. But today's Phillips curve is not the same as the original one from fifty years ago; the economy, our understanding of price setting behavior, the determinants of inflation, and the role of monetary policy have evolved significantly since then. In this book, some of the top (...)
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  35.  32
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  36.  1
    Bruce D. White, Jane B. Jankowski & Wayne N. Shelton (2014). Structuring a Written Examination to Assess ASBH Health Care Ethics Consultation Core Knowledge Competencies. American Journal of Bioethics 14 (1):5-17.
    As clinical ethics consultants move toward professionalization, the process of certifying individual consultants or accrediting programs will be discussed and debated. With certification, some entity must be established or ordained to oversee the standards and procedures. If the process evolves like other professions, it seems plausible that it will eventually include a written examination to evaluate the core knowledge competencies that individual practitioners should possess to meet peer practice standards. The American Society for Bioethics and Humanities has published core knowledge (...)
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  37.  63
    Natalja Deng (2015). On Whether B-Theoretic Atheists Should Fear Death. Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  38.  12
    Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  39. Matt Farr (2012). On A- and B-Theoretic Elements of Branching Spacetimes. Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  40.  8
    David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.
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  41. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  42. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  43.  12
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  44. Jane B. Singer (2006). Partnerships and Public Service: Normative Issues for Journalists in Converged Newsrooms. Journal of Mass Media Ethics 21 (1):30 – 53.
    As media companies test and implement newsroom "convergence," growing numbers of journalists are producing content not only for their own employer but also for other media outlets with which that employer has a business relationship. This article, based on case studies in 4 converged news markets, explores journalists' perceptions of normative pressures in this new media environment, particularly in relation to the overarching concept of public service. The findings suggest that although journalists do not see convergence itself as posing significant (...)
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  45. Charles R. Pigden (2012). A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot. Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that (...)
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  46.  29
    Arthur S. Hayes, Jane B. Singer & Jerry Ceppos (2007). Shifting Roles, Enduring Values: The Credible Journalist in a Digital Age. Journal of Mass Media Ethics 22 (4):262 – 279.
    When everyone can be a publisher, what distinguishes the journalist? This article considers contemporary challenges to institutional roles in a digital media environment and then turns to three broad journalistic normative values - authenticity, accountability, and autonomy - that affect the credibility of journalists and the content they provide. A set of questions that can help citizens determine the trustworthiness of information available to them emerges from the discussion.
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  47.  27
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  48.  5
    James Lindemann Nelson (2014). Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling. Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent (...)
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  49.  60
    Jonathan Tallant (2008). What is It to “B” a Relation? Synthese 162 (1):117 - 132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s (The ontology of time. New York: Prometheus Books, 2004) theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts eternalism, (...)
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  50. Natalja Deng (2010). 'Beyond A- and B-Time' Reconsidered. Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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