Search results for 'B. S. Benjamin' (try it on Scholar)

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  1. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  2.  41
    Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  3.  4
    Andrew Benjamin (2003). Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV. Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot (...)
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  4. Andrew Benjamin & Peter Osborne (eds.) (2013). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  5. Andrew Benjamin (2010). Porosity at the Edge : Working Through Walter Benjamin's "Naples". In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge
     
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  6.  6
    Andrew Benjamin, Benjamin's Modernity.
  7.  10
    Beatrice Hanssen & Andrew Benjamin, Walter Benjamin's Critical Romanticism: An Introduction.
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  8. Robert Peel (1994). Mortality on the Move. By B. Benjamin & A. S. Soliman Pp. 130. (Actuarial Education Service, Oxford, 1993.). Journal of Biosocial Science 26 (4):559-559.
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  9.  30
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  10.  23
    B. Loveluck (2011). The Redemption of Experience: On Walter Benjamin's 'Hermeneutical Materialism'. Philosophy and Social Criticism 37 (2):167-188.
    The aim of this article is to show how philosopher and critic Walter Benjamin related to the hermeneutical tradition — and tried to move beyond it by ‘redeeming’ human experience, while avoiding the pitfalls of the philosophy of ‘authenticity’. Though convinced that questions relating to historicity were central to any understanding of modern human experience, Benjamin explicitly rejected the Heideggerian alternative, and chose a path closer to Hans-Georg Gadamer’s. He attempted to combine theological interpretation with dialectical materialism, always (...)
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  11. Stan Klein (forthcoming). Lost Feeling of Ownership of One’s Mental States: The Importance of Situating Patient R.B.'s Pathology in the Context of Contemporary Theory and Empiricism. Philosophical Psychology.
    In her re-analysis of the evidence presented in Klein and Nichols (2012) to support their argument that patient R.B. temporarily lost possessory custody of consciously apprehended objects (in this case, objects that normally would be non-inferentially taken as episodic memory), Professor Roache concludes Klein and Nichols's claims are untenable. I argue that Professor Roache is incorrect in her re-interpretation, and that this is due, in part, to lack of sufficient familiarity with psychological theory on memory as well as clinical literature (...)
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  12. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender (...)
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  13. W. S. Messer, R. A. Griggs & S. L. Jackson (1991). Mathie, VA, Beins, B., Benjamin, LT, Jr., Ewing, MM, Hall, C. CI, Henderson, B., McAdam, DW, & Smith, RA (1993). Promoting Active Learning in Psychology Courses. In TV McGovern (Ed.), Handbook for Enhancing Undergraduate Education in Psychology (Pp. 183–214). Washington, DC: American Psycho. [REVIEW] In Stephen Everson (ed.), Psychology. Cambridge University Press 21--69.
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  14.  1
    Benjamin Murphy (2015). The Punisher's Brain: The Evolution of Judge and Jury. By Morris B. Hoffman. Pp. Xi, 359. Cambridge/NY, Cambridge University Press, 2014, £21.99/$30.00. [REVIEW] Heythrop Journal 56 (3):546-546.
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  15.  6
    Jean-Jacques Aubert, Boudewijn Sirks, James Barrett, A. B. Bosworth, E. J. Baynham, Maria Broggiato & Gabriella Carbone (2003). Achtenberg, Deborah. Cognition of Value in Aristotle's Ethics: Promise of En-Richment, Threat of Destruction. Albany: State University of New York Press, 2002. Xiv+ 218 Pp. Cloth, $62.50; Paper, $20.95. Acosta-Hughes, Benjamin. Polyeideia: The Iambi of Callimachus and the Archaic Iambic Tradition. Berkeley and Los Angeles: University of California Press, 2002. [REVIEW] American Journal of Philology 124:161-164.
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  16. S. K. Basu & A. Goyal (2010). A Review of “Into the Jungle: Great Adventures in the Search of Evolution” Carroll, Sean B. San Francisco, CA. Benjamin Cummings, 2008 (XI+ 206 Pp.,£ 13.99, Paperback (Soft Cover), ISBN: 978-0-321-55671-4). [REVIEW] World Futures 66 (6):455-457.
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  17. Daniel B. Gallagher (2014). Aesthetics, Imagination and the Unity of Experience. By R. K. Elliott, Edited by Paul Crowther . Pp. Xix, 195, Burlington, Ashgate, 2006, $84.76. Encountering the Other: The Artwork and the Problem of Difference in Blanchot and Levinas. By Alain P. Toumayan. Pp. Ix, 231, Pittsburgh, Duquesne University Press, 2004, $23.49. Walter Benjamin, Religion, and Aesthetics: Rethinking Religion Through the Arts. By S. Brent Plate. Pp. Xv, 171, NY/London, Routledge, 2005, $29.10. [REVIEW] Heythrop Journal 55 (2):347-349.
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  18. B. Garsten (2010). Religion and the Case Against Ancient Liberty: Benjamin Constant's Other Lectures. Political Theory 38 (1):4-33.
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  19. Benjamin Humphrey Smart (1842/2004). Beginnings of a New School of Metaphysics: A Facsimile Reproduction with an Introduction by Dino Buzzetti ; with Early Reviews of the Book and B.H. Smart's 'a Letter to Dr. Whately'. [REVIEW] Scholars' Fasimiles & Reprints.
  20.  8
    Veena Rao & Vidyanand Nanjundiah (2011). J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute. Journal of the History of Biology 44 (2):233 - 281.
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  21.  4
    Keina Yoshida (2013). Towards Intersectionality in the European Court of Human Rights: The Case of B.S. V Spain. [REVIEW] Feminist Legal Studies 21 (2):195-204.
    The term ‘intersectionality’ recognises the need for a ‘holistic approach’ in the determination of the right to be free from discrimination and violence. While the European Court of Human Rights has never expressly used the term, this article argues that the recent case of B.S. v Spain provides an example of a more robust use of Article 14 of the convention taking into account the real life experiences of those facing intersectional discrimination. The decision recognising the special vulnerability of a (...)
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  22.  10
    Sahotra Sarkar (1992). Science, Philosophy, and Politics in the Work of J. B. S. Haldane, 1922–1937. Biology and Philosophy 7 (4):385-409.
    This paper analyzes the interaction between science, philosophy and politics (including ideology) in the early work of J. B. S. Haldane (from 1922 to 1937). This period is particularly important, not only because it is the period of Haldane's most significant biological work (both in biochemistry and genetics), but also because it is during this period that his philosophical and political views underwent their most significant transformation. His philosophical stance first changed from a radical organicism to a position far more (...)
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  23. J. B. S. Haldane (1968). Science and Life Essays of a Rationalist [by] J.B.S. Haldane; Introduction by J. Maynard Smith. Pemberton Publishing in Association with Barrie & Rockliff.
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  24. O. I͡U Voloshenko & B. S. Gri͡aznov (eds.) (2005). Na Starte Tysi͡acheletii͡a: Sbornik Stateĭ, Posvi͡ashchenyĭ 75-Letii͡u B.S. Gri͡aznova. Obninskiĭ Gos. Tekhnicheskiĭ Universitet Atomnoĭ Ėnergetiki.
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  25.  8
    Fabrizio Desideri (2015). Messianica Ratio. Affinities and Differences in Cohen’s and Benjamin's Messianic Rationalism. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):133-145.
    In my paper, I intend firmly to criticize Taubes' interpretation of Benjamin's Theology as a modern form of Gnosticism. In a positive way, I sustain rather the thesis that Benjamin's Messianism is in close connection with his conception of reason and, in particularly, with the paradoxical unity of Mysticism and Enlightenment, which, according to the famous definition of Adorno, distinguishes his thought. As a radically anti-magical and anti-mythical conception of the historical time, Benjamin's Messianism has to be (...)
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  26. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  27.  4
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  28.  20
    Ari Hirvonen (2012). Marx and God with Anarchism: On Walter Benjamin's Concepts of History and Violence. [REVIEW] Continental Philosophy Review 45 (4):519-543.
    The article analyses relationships between profane and religious illumination, materialism and theology, politics and religion, Marxism and Messianism. For Walter Benjamin, every second is “the small gateway in time through which the Messiah might enter”. This is the starting point in the reading of Benjamin’s works, where we confront various liaisons and couplings of radical politics and messianic events. Through the reading of Benjamin and through the analysis of his conceptions of history and time, the article addresses (...)
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  29.  15
    Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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  30.  12
    Alison Ross (2014). Walter Benjamin’s Concept of the Image. Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from (...)
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  31.  3
    Bartholomew Ryan (ed.) (2014). Kierkegaard's Indirect Politics: Interludes with Lukács, Schmitt, Benjamin and Adorno. Brill Rodopi.
    This book argues that a radical political gesture can be found in Søren Kierkegaard’s writings. The chapters navigate an interdisciplinary landscape by placing Kierkegaard’s passionate thought in conversation with the writings of Georg Lukács, Carl Schmitt, Walter Benjamin and Theodor Adorno. At the heart of the book’s argument is the concept of “indirect politics,” which names a negative space between methods, concepts, and intellectual acts in the work of Kierkegaard, as well as marking the dynamic relations between Kierkegaard and (...)
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  32. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  33. Natalja Deng (2013). Fine's Mctaggart, Temporal Passage, and the a Versus B‐Debate. Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed (...)
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  34.  64
    Joel B. Hagen (1999). Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW] Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  35. Miguel Vatter (2008). In Odradek's World: Bare Life and Historical Materialism in Agamben and Benjamin. Diacritics 38 (3):45-70.
    This essay reconstructs Agamben’s theory of bare life as an example of an affirmative biopolitics, a politics of life that lies beyond sovereignty. The essay shows that his account of bare life constitutes a reworking of four central motifs found in Marx’s historical materialism: the facticity of alienated existence, the fetishism of commodities, the profanity of bourgeois society, and the nihilism of revolution. Agamben’s renewal of historical materialism explicitly turns on an innovative and controversial synthesis of Benjamin and Heidegger. (...)
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  36.  8
    Howard Caygill, Benjamin's Natural Theology.
    An analysis of Walter Benjamin's response to contemporary cosmology focusing on his reading of Eddington.
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  37. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  38.  70
    Robert Hanna (2011). Kant's Non-Conceptualism, Rogue Objects, and The Gap in the B Deduction. International Journal of Philosophical Studies 19 (3):399 - 415.
    This paper is about the nature of the relationship between (1) the doctrine of Non-Conceptualism about mental content, (2) Kant's Transcendental Idealism, and (3) the Transcendental Deduction of the Pure Concepts of the Understanding, or Categories, in the B (1787) edition of the Critique of Pure Reason, i.e., the B Deduction. Correspondingly, the main thesis of the paper is this: (1) and (2) yield serious problems for (3), yet, in exploring these two serious problems for the B Deduction, we also (...)
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  39.  1
    Diane B. Paul (1983). A War on Two Fronts: J. B. S. Haldane and the Response to Lysenkoism in Britain. [REVIEW] Journal of the History of Biology 16 (1):1 - 37.
  40.  23
    Michael Wreen (2013). A P.S. On B.S.: Some Remarks on Humbug and Bullshit. Metaphilosophy 44 (1-2):105-115.
    While lies have attracted philosophical attention since antiquity, phenomena in the near area have generated considerably less interest. Lately, however, Max Black and Harry Frankfurt have visited a close relative: humbug or bullshit, as it's either more politely or more rudely called. In this article their views on humbug and bullshit are exposed, explained, critiqued, and, ultimately, rejected. An alternative view is then proposed and defended.
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  41.  38
    D. Renton (2012). On Benjamin's Theses, or the Utility of the Concept of Historical Time. European Journal of Political Theory 11 (4):380-393.
    :Roger Griffin’s paper points towards the importance of historical time when discussing fascism. Walter Benjamin’s Theses, the discussion of which informs Griffin’s paper, engages with the topic of historical time at several points, especially in its discussion of the theory of progress that Benjamin found in German Social Democracy, to which the Theses was directly opposed. Revisiting sympathetically a theory of progress akin to that of Karl Kautsky and other Marxist writers enables us to add substance to the (...)
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  42. Darrell P. Rowbottom (2013). Popper's Measure of Corroboration and P(H|B). British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  43. Ronald Clark, K. R. Dronamraju & J. S. Huxley (1971). J. B. S.: The Life and Work of J. B. S. Haldane. Journal of the History of Biology 4 (1):171-183.
     
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  44.  2
    H. S. Perkins (1990). "Another Ethics Consultant Looks at Mr. B's Case: Commentary on" An Ethical Dilemma. Journal of Clinical Ethics 1 (2):126.
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  45.  83
    Stefanie Grüne (2011). Is There a Gap in Kant's B Deduction? International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
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  46.  2
    B. K. Chatterjee (1997). Book Reviews : A.M. Shah., B.S. Baviskar and E.A. Ramaswamy, Eds, Social Structure and Change, Volume 3, Complex Organisations and Urban Communities. New Delhi: Sage Publications, 1996, 286 Pp., Rs 325. [REVIEW] Journal of Human Values 3 (1):136-139.
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  47.  7
    S. L. Greenslade (1966). Saint Augustine: On Free Choice of the Will. Translated by Anna S. Benjamin and L. H. Hackstaff, with Introduction by L. H. Hackstaff. Pp. Xxxi+162. Indianapolis: Bobbs-Merrill Co., 1964. Paper, $ 1.25. [REVIEW] The Classical Review 16 (3):414.
  48. S. Bruce (1985). B. S. Turner. Religion and Social Theory. Pp. 264. (London, Heinemann, 1983.) Hardback £15.00; Paperback £5.95. [REVIEW] Religious Studies 21 (4):625-626.
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  49. Gordon Mcouat & Mary Winsor (1995). J. B. S. Haldane's Darwinism In Its Religious Context. British Journal for the History of Science 28 (2):227-231.
    Early in this century, only a few biologists accepted that natural selection was the chief cause of evolution, until the independent calculations of John Burdon Sanderson Haldane , Sewall Wright and R. A. Fisher demonstrated that ideal populations subject to Mendel's laws could behave as Darwin had said they would. Evolutionary theorist John Maynard Smith, a student of Haldane's, has raised the question of why Haldane, who was no naturalist, took up the subject of evolution, and he suggests that the (...)
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  50. F. C. S. Schiller (1932). HALDANE, J. B. S. -The Causes of Evolution. [REVIEW] Mind 41:536.
     
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