Search results for 'B. S. Benjamin' (try it on Scholar)

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  1. Andrew E. Benjamin (1991). Art, Mimesis, and the Avant-Garde: Aspects of a Philosophy of Difference. Routledge.score: 300.0
    Art, Mimesis and the Avant-Garde explores the relationship between art and philosophy. Andrew Benjamin argues for a reworking of the task of philosophy in terms of the centrality of ontology. It is in relation to this centrality, understood through the differences between modes of being, that art, mimesis, and the avant-garde come to be presented. A fundamental part of this book is the original interpretations of important contemporary painters and their themes: Lucian Freud's self-portraits, Francis Bacon's use of (...)
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  2. B. S. Benjamin (1956). Remembering. Mind 65 (July):312-331.score: 290.0
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  3. Robert Peel (1994). Mortality on the Move. By B. Benjamin & A. S. Soliman Pp. 130. (Actuarial Education Service, Oxford, 1993.). Journal of Biosocial Science 26 (4):559-559.score: 81.0
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  4. B. Loveluck (2011). The Redemption of Experience: On Walter Benjamin's 'Hermeneutical Materialism'. Philosophy and Social Criticism 37 (2):167-188.score: 51.0
    The aim of this article is to show how philosopher and critic Walter Benjamin related to the hermeneutical tradition — and tried to move beyond it by ‘redeeming’ human experience, while avoiding the pitfalls of the philosophy of ‘authenticity’. Though convinced that questions relating to historicity were central to any understanding of modern human experience, Benjamin explicitly rejected the Heideggerian alternative, and chose a path closer to Hans-Georg Gadamer’s. He attempted to combine theological interpretation with dialectical materialism, always (...)
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  5. Benjamin Humphrey Smart (1842/2004). Beginnings of a New School of Metaphysics: A Facsimile Reproduction with an Introduction by Dino Buzzetti ; with Early Reviews of the Book and B.H. Smart's 'a Letter to Dr. Whately'. [REVIEW] Scholars' Fasimiles & Reprints.score: 39.0
  6. Jean-Jacques Aubert, Boudewijn Sirks, James Barrett, A. B. Bosworth, E. J. Baynham, Maria Broggiato & Gabriella Carbone (2003). Achtenberg, Deborah. Cognition of Value in Aristotle's Ethics: Promise of En-Richment, Threat of Destruction. Albany: State University of New York Press, 2002. Xiv+ 218 Pp. Cloth, $62.50; Paper, $20.95. Acosta-Hughes, Benjamin. Polyeideia: The Iambi of Callimachus and the Archaic Iambic Tradition. Berkeley and Los Angeles: University of California Press, 2002. [REVIEW] American Journal of Philology 124:161-164.score: 39.0
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  7. S. K. Basu & A. Goyal (2010). A Review of “Into the Jungle: Great Adventures in the Search of Evolution” Carroll, Sean B. San Francisco, CA. Benjamin Cummings, 2008 (XI+ 206 Pp.,£ 13.99, Paperback (Soft Cover), ISBN: 978-0-321-55671-4). [REVIEW] World Futures 66 (6):455-457.score: 39.0
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  8. Daniel B. Gallagher (2014). Aesthetics, Imagination and the Unity of Experience. By R. K. Elliott, Edited by Paul Crowther . Pp. Xix, 195, Burlington, Ashgate, 2006, $84.76. Encountering the Other: The Artwork and the Problem of Difference in Blanchot and Levinas. By Alain P. Toumayan. Pp. Ix, 231, Pittsburgh, Duquesne University Press, 2004, $23.49. Walter Benjamin, Religion, and Aesthetics: Rethinking Religion Through the Arts. By S. Brent Plate. Pp. Xv, 171, NY/London, Routledge, 2005, $29.10. [REVIEW] Heythrop Journal 55 (2):347-349.score: 39.0
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  9. W. S. Messer, R. A. Griggs & S. L. Jackson (1991). Mathie, VA, Beins, B., Benjamin, LT, Jr., Ewing, MM, Hall, C. CI, Henderson, B., McAdam, DW, & Smith, RA (1993). Promoting Active Learning in Psychology Courses. In TV McGovern (Ed.), Handbook for Enhancing Undergraduate Education in Psychology (Pp. 183–214). Washington, DC: American Psycho. [REVIEW] In Stephen Everson (ed.), Psychology. Cambridge University Press. 21--69.score: 39.0
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  10. José María Seco Martínez & Rafael Rodríguez Prieto (2004). El regreso de la educación cívica. Benjamin R. Barber Y la democracia fuerte. Anales de la Cátedra Francisco Suárez 38:115-140.score: 36.0
    La educación cívica se encuentra en la misma base de la democracia . T odo sistema democrático que prescinda de esta necesidad acabará haciendo de s v anecerse la racionalidad democrática de sus instituciones. La democracia liberal es un buen ejemplo de este debilitamiento pr o g res i v o de las estructuras democráticas. Benjamin R. Barber no tarda en referirse a ella como "democracia débil". La democracia carece de plenitud sin ciudadanos fo r mados cívicamente. Educación y (...)
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  11. Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.score: 36.0
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  12. Bruce Ellis Benson & Norman Wirzba (eds.) (2005). The Phenomenology of Prayer. Fordham University Press.score: 27.0
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  13. Patricia Easton (2009). Teaching & Learning Guide For: What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (5):880-884.score: 27.0
    Any study of the 'Scientific Revolution' and particularly Descartes' role in the debates surrounding the conception of nature (atoms and the void v. plenum theory, the role of mathematics and experiment in natural knowledge, the status and derivation of the laws of nature, the eternality and necessity of eternal truths, etc.) should be placed in the philosophical, scientific, theological, and sociological context of its time. Seventeenth-century debates concerning the nature of the eternal truths such as '2 + 2 = 4' (...)
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  14. S. Duane Hansen, Benjamin B. Dunford, Alan D. Boss, R. Wayne Boss & Ingo Angermeier (2011). Corporate Social Responsibility and the Benefits of Employee Trust: A Cross-Disciplinary Perspective. [REVIEW] Journal of Business Ethics 102 (1):29-45.score: 27.0
    Research on corporate social responsibility (CSR) has tended to focus on external stakeholders and outcomes, revealing little about internal effects that might also help explain CSR-firm performance linkages and the impact that corporate marketing strategies can have on internal stakeholders such as employees. The two studies ( N = 1,116 and N = 2,422) presented in this article draw on theory from both corporate marketing and organizational behavior (OB) disciplines to test the general proposition that employee trust partially mediates the (...)
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  15. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 27.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  16. S. Duane Hansen, Bradley J. Alge, Michael E. Brown, Christine L. Jackson & Benjamin B. Dunford (2013). Ethical Leadership: Assessing the Value of a Multifoci Social Exchange Perspective. [REVIEW] Journal of Business Ethics 115 (3):435-449.score: 27.0
    In this study, we comprehensively examine the relationships between ethical leadership, social exchange, and employee commitment. We find that organizational and supervisory ethical leadership are positively related to employee commitment to the organization and supervisor, respectively. We also find that different types of social exchange relationships mediate these relationships. Our results suggest that the application of a multifoci social exchange perspective to the context of ethical leadership is indeed useful: As hypothesized, within-foci effects (e.g., the relationship between organizational ethical leadership (...)
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  17. Rudolf Siebert (1983). Dialectical Materialism and Political Theology: Two Views of the Future. World Futures 19 (1):61-99.score: 27.0
    In a wide variety of publications,1 Johannes B. Metz programatically represented a new political theology of subject, society, history, and future. This theology participates intensely in the lively, ongoing discourse on the political and theological actuality and significance of the critical theory of society, religion and future set forth by the Marxist, Walter Benjamin.2 The purpose of this study is to illuminate several connections between Benjamin's critical theory and Metz's political theology, particularly with respect to the present stage (...)
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  18. Jonathan P. Stange, Angelo S. Boccia, Benjamin G. Shapero, Ashleigh R. Molz, Megan Flynn, Lindsey M. Matt, Lyn Y. Abramson & Lauren B. Alloy (2013). Emotion Regulation Characteristics and Cognitive Vulnerabilities Interact to Predict Depressive Symptoms in Individuals at Risk for Bipolar Disorder: A Prospective Behavioural High-Risk Study. Cognition and Emotion 27 (1):63-84.score: 27.0
  19. Michael B. Gill (1999). The Religious Rationalism of Benjamin Whichcote. Journal of the History of Philosophy 37 (2):271-300.score: 24.0
    I. Introduction Most philosophers today have never heard of Benjamin Whichcote (1609-83), and most of the few who have heard of him know only that he was the founder of Cambridge Platonism.1 He is well worth learning more about, however. For Whichcote was a vital influence on both Ralph Cudworth and the Third Earl of Shaftesbury, through whom he helped shape the views of Clarke and Price, on the one hand, and Hutcheson and Hume, on the other. Whichcote should (...)
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  20. H. M. Kraemer Jr & S. B. Young (2003). When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW] Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 13 (2):193-199.score: 21.0
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  21. Benjamin B. Olshin (2006). Debating the Authentic: An Outsider's View of West African Culture in Ghana. Journal of Philosophy and Culture 1 (2).score: 21.0
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  22. Benjamin B. Rubinstein (1983). Freud's Early Theories of Hysteria. In. In R. Cohen & L. Laudan (eds.), Physics, Philosophy, and Psychoanalysis. D. Reidel. 169--190.score: 21.0
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  23. Benjamin W. Libet (2001). Consciousness, Free Action and the Brain: Commentary on John Searle's Article (with Reply From Searle). Journal of Consciousness Studies 8 (8):59-65.score: 18.0
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  24. Michael B. Gill (2010). From Cambridge Platonism to Scottish Sentimentalism. Journal of Scottish Philosophy 8 (1):13-31.score: 15.0
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly and in passing. The surface of (...)
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  25. Benjamin Gray (2010). The Rise of Voluntary Work in Higher Education and Corporate Social Responsibility in Business: Perspectives of Students and Graduate Employees. [REVIEW] Journal of Academic Ethics 8 (2):95-109.score: 15.0
    The Higher Education and Employment strand of the Learning for Life project focused on exploring some of the values of 169 students and graduate employees (Arthur et al. 2009a , b ). A major theme suggested by participants, which arose naturally from the data and emerged from people’s accounts during in-depth interviews, involved the close relationship they felt existed between voluntary work and core values. It is this aspect of the project that is reported. There are several important and new (...)
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  26. Paul B. Miller & Charles Weijer (2003). Rehabilitating Equipoise. Kennedy Institute of Ethics Journal 13 (2):93-118.score: 15.0
    : When may a physician legitimately offer enrollment in a randomized clinical trial (RCT) to her patient? Two answers to this question have had a profound impact on the research ethics literature. Equipoise, as originated by Charles Fried, which we term Fried's equipoise (FE), stipulates that a physician may offer trial enrollment to her patient only when the physician is genuinely uncertain as to the preferred treatment. Clinical equipoise (CE), originated by Benjamin Freedman, requires that there exist a state (...)
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  27. M. A. B. Whitaker (2008). Can the Statistical Interpretation of Quantum Mechanics Be Inferred From the Schrödinger Equation?—Bell and Gottfried. Foundations of Physics 38 (5):436-447.score: 15.0
    In his paper titled ‘Against “measurement” ’ [Physics World 3(8), 33–40 [1990]], Bell criticised arguments that use the concept of measurement to justify the statistical interpretation of quantum theory. Among these was the text of Gottfried [Quantum Mechanics (Benjamin, New York, [1966])]. Gottfried has replied to this criticism, claiming to show that, for systems with both continuous and discrete degrees of freedom, the statistical interpretation for the discrete variables is implied by requiring that the continuous variables are described classically. (...)
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  28. Benjamin B. DeVan (2012). New Atheists on Genesis 1-11 and 19. Journal for the Study of Religions and Ideologies 11 (32):37-75.score: 15.0
    When the Neo- or "New Atheist" publishing frenzy climaxed with Richard Dawkins' The God Delusion, Daniel C. Dennett's Breaking the Spell, Sam Harris's The End of Faith, Christopher Hitchens' god is not Great and subsequent titles; New Atheists repeatedly denounced the Bible as dangerously false, suppressive to scientific inquiry, and as inculcating and promoting problematic, contemptible, even abhorrent moral values. The Genesis 1-11 and 19 Creation, Noah, and Lot narratives persist among the New Atheists' favorite targets. Heretofore there has been (...)
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  29. Bernd Magnus, James Benjamin Wilbur & Laurence J. Lafleur (eds.) (1970). Cartesian Essays: A Collection of Critical Studies. The Hague, Martinus Nijhoff.score: 15.0
    Descartes' place in history, by L. J. Lafleur.--A central ambiguity in Descartes, by S. Rosen.--Doubt, common sense and affirmation in Descartes and Hume, by H. J. Allen.--Some remarks on logic and the cogito, by R. N. Beck.--The cogito, an ambiguous performance, by J. B. Wilbur.--The modalities of Descartes' proofs for the existence of God, by B. Magnus.--Descartes and the phenomenological problem of the embodiment of consciousness, by J. M. Edie.--The person and his body: critique of existentialist responses to Descartes, by (...)
     
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  30. B. Alexander Diaz, Sophie Van Der Sluis, Sarah Moens, Jeroen S. Benjamins, Filippo Migliorati, Diederick Stoffers, Anouk Den Braber, Simon-Shlomo Poil, Richard Hardstone, Dennis Van'T. Ent, Dorret I. Boomsma, Eco De Geus, Huibert D. Mansvelder, Eus J. W. Van Someren & Klaus Linkenkaer-Hansen (2013). The Amsterdam Resting-State Questionnaire Reveals Multiple Phenotypes of Resting-State Cognition. Frontiers in Human Neuroscience 7.score: 9.0