Search results for 'B. S. Brinchann' (try it on Scholar)

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  1.  35
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  2.  11
    Keina Yoshida (2013). Towards Intersectionality in the European Court of Human Rights: The Case of B.S. V Spain. [REVIEW] Feminist Legal Studies 21 (2):195-204.
    The term ‘intersectionality’ recognises the need for a ‘holistic approach’ in the determination of the right to be free from discrimination and violence. While the European Court of Human Rights has never expressly used the term, this article argues that the recent case of B.S. v Spain provides an example of a more robust use of Article 14 of the convention taking into account the real life experiences of those facing intersectional discrimination. The decision recognising the special vulnerability of a (...)
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  3.  11
    Veena Rao & Vidyanand Nanjundiah (2011). J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute. Journal of the History of Biology 44 (2):233 - 281.
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  4.  13
    Sahotra Sarkar (1992). Science, Philosophy, and Politics in the Work of J. B. S. Haldane, 1922–1937. Biology and Philosophy 7 (4):385-409.
    This paper analyzes the interaction between science, philosophy and politics (including ideology) in the early work of J. B. S. Haldane (from 1922 to 1937). This period is particularly important, not only because it is the period of Haldane's most significant biological work (both in biochemistry and genetics), but also because it is during this period that his philosophical and political views underwent their most significant transformation. His philosophical stance first changed from a radical organicism to a position far more (...)
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  5. J. B. S. Haldane (1968). Science and Life Essays of a Rationalist [by] J.B.S. Haldane; Introduction by J. Maynard Smith. Pemberton Publishing in Association with Barrie & Rockliff.
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  6. O. I͡U Voloshenko & B. S. Gri͡aznov (eds.) (2005). Na Starte Tysi͡acheletii͡a: Sbornik Stateĭ, Posvi͡ashchenyĭ 75-Letii͡u B.S. Gri͡aznova. Obninskiĭ Gos. Tekhnicheskiĭ Universitet Atomnoĭ Ėnergetiki.
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  7.  6
    Stan Klein (2016). Lost Feeling of Ownership of One’s Mental States: The Importance of Situating Patient R.B.'s Pathology in the Context of Contemporary Theory and Empiricism. Philosophical Psychology 29 (4):490-493.
    In her re-analysis of the evidence presented in Klein and Nichols (2012) to support their argument that patient R.B. temporarily lost possessory custody of consciously apprehended objects (in this case, objects that normally would be non-inferentially taken as episodic memory), Professor Roache concludes Klein and Nichols's claims are untenable. I argue that Professor Roache is incorrect in her re-interpretation, and that this is due, in part, to lack of sufficient familiarity with psychological theory on memory as well as clinical literature (...)
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  8. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  9.  10
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  10. Natalja Deng (2013). Fine's Mctaggart, Temporal Passage, and the a Versus B‐Debate. Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed facts, but (...)
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  11. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  12. Baruch Spinoza, S. Shirley & Brad Gregory (1991). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  13. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  14.  77
    Joel B. Hagen (1999). Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW] Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  15. Tommy J. Curry (2012). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  16.  75
    Robert Hanna (2011). Kant's Non-Conceptualism, Rogue Objects, and The Gap in the B Deduction. International Journal of Philosophical Studies 19 (3):399 - 415.
    This paper is about the nature of the relationship between (1) the doctrine of Non-Conceptualism about mental content, (2) Kant's Transcendental Idealism, and (3) the Transcendental Deduction of the Pure Concepts of the Understanding, or Categories, in the B (1787) edition of the Critique of Pure Reason, i.e., the B Deduction. Correspondingly, the main thesis of the paper is this: (1) and (2) yield serious problems for (3), yet, in exploring these two serious problems for the B Deduction, we also (...)
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  17. Darrell P. Rowbottom (2013). Popper's Measure of Corroboration and P(H|B). British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  18.  90
    Stefanie Grüne (2011). Is There a Gap in Kant's B Deduction? International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
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  19.  2
    Diane B. Paul (1983). A War on Two Fronts: J. B. S. Haldane and the Response to Lysenkoism in Britain. [REVIEW] Journal of the History of Biology 16 (1):1 - 37.
  20.  24
    Michael Wreen (2013). A P.S. On B.S.: Some Remarks on Humbug and Bullshit. Metaphilosophy 44 (1-2):105-115.
    While lies have attracted philosophical attention since antiquity, phenomena in the near area have generated considerably less interest. Lately, however, Max Black and Harry Frankfurt have visited a close relative: humbug or bullshit, as it's either more politely or more rudely called. In this article their views on humbug and bullshit are exposed, explained, critiqued, and, ultimately, rejected. An alternative view is then proposed and defended.
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  21.  16
    K. Brad Wray (2016). The Influence of James B. Conant on Kuhn’s Structure of Scientific Revolutions. Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):1-23.
    I examine the influence of James B. Conant on the writing of Kuhn’s Structure of Scientific Revolutions. By clarifying Conant’s influence on Kuhn, I also clarify the influence that others had on Kuhn’s thinking. And by identifying the various influences that Conant had on Kuhn’s view of science, I identify Kuhn’s most original contributions in Structure. On the one hand, I argue that much of the framework and many of the concepts that figure in Structure were part of Conant’s picture (...)
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  22. Ronald Clark, K. R. Dronamraju & J. S. Huxley (1971). J. B. S.: The Life and Work of J. B. S. Haldane. Journal of the History of Biology 4 (1):171-183.
     
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  23.  2
    H. S. Perkins (1990). "Another Ethics Consultant Looks at Mr. B's Case: Commentary on" An Ethical Dilemma. Journal of Clinical Ethics 1 (2):126.
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  24.  2
    B. K. Chatterjee (1997). Book Reviews : A.M. Shah., B.S. Baviskar and E.A. Ramaswamy, Eds, Social Structure and Change, Volume 3, Complex Organisations and Urban Communities. New Delhi: Sage Publications, 1996, 286 Pp., Rs 325. [REVIEW] Journal of Human Values 3 (1):136-139.
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  25. S. Bruce (1985). B. S. Turner. Religion and Social Theory. Pp. 264. (London, Heinemann, 1983.) Hardback £15.00; Paperback £5.95. [REVIEW] Religious Studies 21 (4):625-626.
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  26. Gordon Mcouat & Mary Winsor (1995). J. B. S. Haldane's Darwinism In Its Religious Context. British Journal for the History of Science 28 (2):227-231.
    Early in this century, only a few biologists accepted that natural selection was the chief cause of evolution, until the independent calculations of John Burdon Sanderson Haldane , Sewall Wright and R. A. Fisher demonstrated that ideal populations subject to Mendel's laws could behave as Darwin had said they would. Evolutionary theorist John Maynard Smith, a student of Haldane's, has raised the question of why Haldane, who was no naturalist, took up the subject of evolution, and he suggests that the (...)
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  27. F. C. S. Schiller (1932). HALDANE, J. B. S. -The Causes of Evolution. [REVIEW] Mind 41:536.
     
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  28.  77
    Kevin C. Klement (2001). Russell's Paradox in Appendix B of the Principles of Mathematics : Was Frege's Response Adequate? History and Philosophy of Logic 22 (1):13-28.
    In their correspondence in 1902 and 1903, after discussing the Russell paradox, Russell and Frege discussed the paradox of propositions considered informally in Appendix B of Russell’s Principles of Mathematics. It seems that the proposition, p, stating the logical product of the class w, namely, the class of all propositions stating the logical product of a class they are not in, is in w if and only if it is not. Frege believed that this paradox was avoided within his philosophy (...)
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  29.  69
    Aaron Bunch (2010). 'Objective Validity' and 'Objective Reality' in Kant's B-Deduction of the Categories. Kantian Review 14 (2):67-92.
    Like Kant's Critique of Pure Reason, we now have both an A- and a substantially revised B-edition of Henry Allison's commentary to and defence of that work: Kant's Transcendental Idealism: An Interpretation and Defense . Unlike Kant's Critique, however, Allison's first edition is unlikely to persist as an occasional rival to the second, since reviewers rightly consider the second to have superseded the landmark scholarship of the first. Nevertheless, before Allison's first edition is entirely supplanted, I would like to save (...)
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  30.  23
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of cell development, (...)
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  31.  11
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  32.  12
    Michael Drolet (2003). Democracy and Political Economy: Tocqueville's Thoughts on J.-B. Say and T.R. Malthus. History of European Ideas 29 (2):159-181.
    This essay examines the intellectual origins of Tocqueville's thoughts on political economy. It argues that Tocqueville believed political economy was crucial to what he called the ‘new science of politics’, and it explores his first forays into the discipline by examining his studies of J.-B. Say and T.R. Malthus. The essay shows how Tocqueville was initially attracted to Say's approach as it provided him with a rigorous analytical framework with which to examine American democracy. Though he incorporated important aspects of (...)
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  33.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  34.  6
    Paul Lauritzen (2006). Response to Richard B. Miller's "Children, Ethics, and Modern Medicine". [REVIEW] Journal of Religious Ethics 34 (1):151 - 161.
    In this essay, Paul Lauritzen examines Richard B. Miller's liberal account of pediatric ethics by asking if the duty to promote a child's basic interests is substantial enough to secure the well-being of children. This question is raised in light of two case studies: daytime TV talk shows that broadcast interviews with sexually active children, and a medical study conducted to test the effect of growth hormone treatment on adult height in peripubertal children. In both cases, Lauritzen argues, children are (...)
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  35.  51
    David Berman & W. Lyons (2007). The First Modern Battle for Consciousness: J.B. Watson's Rejection of Mental Images. Journal of Consciousness Studies 14 (11):4-26.
    This essay investigates the influences that led J.B. Watson to change from being a student in an introspectionist laboratory at Chicago to being the founder of systematic (or radical) behaviourism. Our focus is the crucial period, 1913-1914, when Watson struggled to give a convincing behaviourist account of mental imaging, which he considered to be the greatest obstacle to his behaviourist programme. We discuss in detail the evidence for and against the view that, at least eventually, Watson rejected outright the very (...)
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  36.  37
    Dirck Vorenkamp (1995). B-Series Temporal Order in Dōgen's Theory of Time. Philosophy East and West 45 (3):387-408.
    Dōgen's views of time are descriptively compared to the modern western philosophical view called "B-theory" and found to contain elements of each of the four main tenets of the B-theory. Furthermore, a fundamental incongruency is discovered. Even accounting for traditional Buddhist approaches to apparent contradictions, Dōgen's problems in this regard call into question the assumption of consistency that has characterized modern interpretations of his views on time.
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  37.  1
    N. S. B. Gras (1928). The Black Book of WinchesterW. H. B. BirdThe Ancient Usages of the City of Winchester From the Anglo-French Version Preserved in Winchester CollegeJ. S. Furley. [REVIEW] Speculum 3 (2):264-265.
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  38.  20
    Raymond Anthony (2012). Author Meets Critics Panel: Paul B. Thompson's (2010) The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):499-501.
    Author Meets Critics Panel: Paul B. Thompson’s (2010) The Agrarian Vision: Sustainability and Environmental Ethics Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9340-4 Authors Raymond Anthony, Department of Philosophy, University of Alaska Anchorage, 3211 Providence Drive, Anchorage, AK 99508, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  39.  8
    William M. Kallfelz (2009). A Response to G.B. Bagci's “Ghirardi-Rimini-Weber Collapse Theory and Whiteheadian Process Philosophy”. Process Studies 38 (2):394-411.
    I examine G.B. Bagci’s arguments for the Ghirardi-Rimini-Weber (GRW) interpretation of non-relativistic quantum mechanics as ideally suited for Whitehead’s philosophy. Much of Bagci’s claims are in response to Michael Epperson, who argues in the same vein in favor of decoherence accounts (Omnès; Zureck). Pace Epperson, I do not think that decoherence is the final arbiter here, and instead I contrast GRW with several other accounts addressing foundational problems of quantum theory (Finkelstein; Green; Peres and Terno; etc.), which also account for (...)
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  40.  25
    Patrick McKee & Elizabeth Tropman (2010). “ S Knows That P ” Expanded: Apology 20 D–24 B. Social Epistemology 24 (1):29 – 43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  41.  13
    Marie-Josée Potvin (2012). The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One's Actions in Managing Conflict of Interest. [REVIEW] Journal of Bioethical Inquiry 9 (2):225-227.
    The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One’s Actions in Managing Conflict of Interest Content Type Journal Article Category Case Studies Pages 1-3 DOI 10.1007/s11673-012-9360-4 Authors Marie-Josée Potvin, Programmes de bioéthique, Department of Social and Preventive Medicine, Université de Montréal, C.P. 6128, succ. Centre-ville, Montréal, Québec, Canada H3C 3J7 Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  42.  14
    Elizabeth Tropman & Patrick McKee (2011). “ S Knows That P ” Expanded: Apology 20 D-24 B. Social Epistemology 24 (1):29-43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  43.  5
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  44.  5
    Claudia W. Ruitenberg (2008). B Is For Burqa, C Is For Censorship: The Miseducative Effects of Censoring Muslim Girls and Women's Sartorial Discourse. Educational Studies 43 (1):17-28.
    (2008). B Is For Burqa, C Is For Censorship: The Miseducative Effects of Censoring Muslim Girls and Women's Sartorial Discourse. Educational Studies: Vol. 43, No. 1, pp. 17-28.
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  45.  2
    Jennifer Fraser (2013). REVIEW: Alexandra Rutherford, Beyond the Box: B.F. Skinner’s Technology of Behaviour From Laboratory to Life, 1950s-1970s. [REVIEW] Spontaneous Generations 7 (1):100-102.
    In 2009 Alexandra Rutherford presented readers with a much-needed post-revisionist interpretation of the the behaviorist movement by elucidating the ways in which social context affected popular acceptance of, and resistance to, the central tenants of B.F. Skinner’s psychological theories. By outlining the ways in which American culture both facilitated and hindered behaviorism success, Rutherford's "Beyond the Box: B.F. Skinnner's technology of behavior from laboratory to life, 1950s-1970s" provides an alternative to strictly intellectual histories of behaviorism by examining how technological approaches (...)
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  46.  4
    Jennifer Fraser (2013). REVIEW: Alexandra Rutherford, Beyond the Box: B.F. Skinner’s Technology of Behaviour From Laboratory to Life, 1950s-1970s. [REVIEW] Spontaneous Generations 7 (1):100-102.
    In 2009 Alexandra Rutherford presented readers with a much-needed post-revisionist interpretation of the the behaviorist movement by elucidating the ways in which social context affected popular acceptance of, and resistance to, the central tenants of B.F. Skinner’s psychological theories. By outlining the ways in which American culture both facilitated and hindered behaviorism success, Rutherford's "Beyond the Box: B.F. Skinnner's technology of behavior from laboratory to life, 1950s-1970s" provides an alternative to strictly intellectual histories of behaviorism by examining how technological approaches (...)
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  47.  4
    Catherine Collobert (2013). Compte Rendu de J. B. Kennedy,The Musical Structure of Plato's Dialogues, Durham, Acumen, 2011, 318 P. Plato: The Internet Journal of the International Plato Society (Plato 12 (2012)).
    Cet ouvrage, composé de huit chapitres et de neuf appendices (qui contiennent des précisions utiles sur la méthode proposée), présente une thèse originale et controversée selon laquelle une structure musicale sous-tend les dialogues platoniciens, et en permet une plus riche compréhension. J. B. Kennedy s'appuie sur deux dialogues, le Banquet et l'Euthyphron pour la démontrer. Avant d'introduire sa méthodologie, il prend soin de tracer l'origine de ce type d'interprétation pour en défendre la pertinence. (…) - 12. Plato 12 (2012).
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  48.  6
    H. Hill (1932). Sulla's New Senators in 81 B.C. Classical Quarterly 26 (3-4):170-.
    One of Sulla's first acts on assuming the dictatorship in 81 B.C. was to fill up the numbers of the Senate by the addition of some 300 new members. Tradition is divided on the question of the rank of these men before their promotion, and no unanimity has yet been reached in the matter. There are two distinct versions in the ancient authorities, both equally well attested. Appian and the Epitomator of Livy state that the new members were equites, while (...)
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    James Hope Moulton (1908). Grenfell and Hunt's Tebtunis Papyri (Part II.). The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the Assistance of E. J. Godspeed. (University of California Publications.) London: Henry Frowde, 1907. Pp. Xv + 485. Two Facsimiles and Map. £2 5s. Net. [REVIEW] Classical Quarterly 2 (02):137-.
    The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the assistance of E. J. Godspeed. London: Henry Frowde, 1907. Pp. xv + 485. Two Facsimiles and Map. £2 5s. net.
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  50. Mary Jo Iozzio (1995). Self-Determination and the Moral Act: A Study of the Contributions of Odon Lottin, O.S.B. Peeters.
    Odon Lottin, O.S.B. was an historian and a moral theologian. As an historian, he studied the scholastic attention to human psychology and morality. As a theologian, he studied the roles that thought and action play in the development of the moral agent. His influence in historical and moral theology has been significant. Nonetheless, moralists and medievalists independently have appropriated his insights. No one has yet studied the relationship between his historical investigations and his moral theology. This work accomplishes that study. (...)
     
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