Works by B. Stevens ( view other items matching `B. Stevens`, view all matches )

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  1. B. Stevens (forthcoming). Le dialgue avec l'Orient: la venue jusqu'au Moindre et l'ouverture occidentale aux grands commencements de l'Histoire. Cahiers du Centre D’Études Phénoménologiques:61-90.
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  2. Betsy Stevens (forthcoming). How Ethical Are U.S. Business Executives? A Study of Perceptions. Journal of Business Ethics.
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  3. Bernard Stevens (2009). Self in Space : Nishida Philosophy and Phenomenology of Maurice Merleau-Ponty. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  4. Betsy Stevens (2008). Corporate Ethical Codes: Effective Instruments for Influencing Behavior. Journal of Business Ethics 78 (4):601 - 609.
    This paper reviews studies of corporate ethical codes published since 2000 and concludes that codes be can effective instruments for shaping ethical behavior and guiding employee decision-making. Culture and effective communication are key components to a code’s success. If codes are embedded in the culture and embraced by the leaders, they are likely to be successful. Communicating the code’s precepts in an effective way is crucial to its success. Discussion between employees and management is a key component of successful ethical (...)
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  5. Bernard Stevens (2005). Invitation à la Philosophie Japonaise: Autour de Nishida. Cnrs Éditions.
     
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  6. B. Stevens (2004). The Ethics of the US Business Executive: A Study of Perceptions. Journal of Business Ethics 54 (2):163 - 171.
    Gallup Polls have reported on the perceived ethics of various professions in the US since 1976. Clergymen and pharmacists were consistently identified as two of the most ethical professionals in the 1980''s and 1990''s. Business executives have not fared well in these polls and have not been rated among the top ten most ethical professions in any of the years the poll was taken. Ethical codes have not done much to belay the perception that the US business executive is not (...)
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  7. Bernard Stevens (2003). Sur les Antécédents de la Notion d'«Aida». Revue Philosophique De Louvain 101 (4):686-706.
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  8. Bernard Stevens (2003). Éthique Et Suicide au Japon. Revue Philosophique De Louvain 101 (1):71-79.
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  9. Betsy Stevens (2001). Hospitality Ethics: Responses From Human Resource Directors and Students to Seven Ethical Scenarios. Journal of Business Ethics 30 (3):233 - 242.
    This study examines the responses of human resource directors and hospitality students to seven different ethical scenarios. Both groups were asked to rate these situations on their ethicality using a Likert-type scale. The directors and students decided that an act of theft was the most unethical, followed by sexual harassment, and an attempt to obtain proprietary information from another company. Expressing racial preferences in terms of servers was fourth. Directors rated all the scenarios ethically lower than did students, indicating that (...)
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  10. Bernard Stevens (2000). De la praxis à la metanoia. Études Phénoménologiques 16 (31-32):185-207.
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  11. Bernard Stevens (1999). Avant-propos. Revue Philosophique De Louvain 97 (1):7-8.
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  12. Bernard Stevens (1999). La Première Esquisse du Système Nishidien. Revue Philosophique De Louvain 97 (1):9-18.
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  13. Betsy Stevens (1999). Communicating Ethical Values: A Study of Employee Perceptions. Journal of Business Ethics 20 (2):113 - 120.
    Communicating ethical values is a serious issue for a number of organizations. While ethical codes are useful, they cannot exist alone. Organizations must make certain codes reflect the ideals of individuals in the organization and the ethical expectations must be clearly communicated. This study examined the sources (people) and channels (ways messages were received) that affected how employees learned about ethics. Results showed that training and orientation programs were affirmed as sources of learning along with teaching others. Codes and handbooks (...)
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  14. Bernard Stevens (1996). Histoire de l'être et nihilisme dans la perspective de l'école de Kyôto. Heidegger Studies 12:57-82.
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  15. Bernard Stevens (1996). Situations de Nishida. Revue Philosophique De Louvain 94 (1):43-68.
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  16. Bernard Stevens (1995). Basho et khôra. Études Phénoménologiques 11 (21):81-109.
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  17. Bernard Stevens (1994). Karl Löwith Et le Nihilisme Japonais. Revue Philosophique De Louvain 92 (4):508-545.
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  18. Betsy Stevens (1994). An Analysis of Corporate Ethical Code Studies: “Where Do We Go From Here?”. Journal of Business Ethics 13 (1):63 - 69.
    The dramatic increase in the number of corporate ethical codes over the past 20 years has been attributed to the Watergate scandal and the Foreign Corrupt Practices Act. Ethical codes differ somewhat from profesional codes and mission statements; yet the terms are frequently interchanged and often confused in the literature. Ethical code studies are reviewed in terms of how codes are communicated to employees and whether implications for violating codes are discussed. Most studies use content analysis to determine subjects in (...)
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  19. Bernard Stevens (1993). Sur la Spécificité Philosophique du Japon. Revue Philosophique De Louvain 91 (2):275-295.
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  20. Bernard Stevens (1990). En guise d'introduction. Études Phénoménologiques 6 (11):9-27.
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  21. Bernard Stevens (1990). Le Soi Agissant Et l'Être Comme Acte. Revue Philosophique De Louvain 88 (4):581-596.
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  22. Bernard Stevens (1989). François Fédier Accueille Hölderlin. Revue Philosophique De Louvain 87 (2):331-333.
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  23. Bernard Stevens (1989). Les Deux Sources de L'Herméneutique. Revue Philosophique De Louvain 87 (4):504-515.
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  24. Bernard Stevens (1988). Le 'Geist' Heideggerien Et Son Âme. Revue Philosophique De Louvain 86 (2):200-212.
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  25. Bernard Stevens (1986). Le Temps de la Fiction. Revue Philosophique De Louvain 84 (1):111-119.
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  26. Bernard Stevens (1986). Pratique du Zen Et Pensée de L'Être. Revue Philosophique De Louvain 84 (1):45-76.
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  27. Bernard Stevens (1985). Action Et Narrativité Chez Paul Ricœur Et Hannah Arendt. Études Phénoménologiques 1 (2):93-109.
  28. Bernard Stevens (1985). Lire le 'de Interpretatione'. Revue Philosophique De Louvain 83 (4):610-614.
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  29. Blamey[from old catalog] Stevens (1939). The Psychology of Physics. New York City, G.E. Stechert & Co..
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  30. Blamey Stevens (1936). The Identity Theory. Manchester, Eng.,Sherratt & Hughes.
     
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