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  1.  41
    B. Towers (1981). Response. Journal of Medical Ethics 7 (1):36-36.
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  2.  67
    B. Towers (1978). Report From America. Journal of Medical Ethics 4 (4):210-211.
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  3.  18
    Bernard Towers (1978). The Origin and Development of Living Forms. Journal of Medicine and Philosophy 3 (2):88-106.
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  4.  7
    James E. Rosenberg & Bernard Towers (1986). The Practice of Empathy as a Prerequisite for Informed Consent. Theoretical Medicine and Bioethics 7 (2).
    The patient-physician relationship, as formulated in the traditional biomedical model of medicine, is inherently flawed. In entering this relationship, most patients seek simply to be delivered from illness back to normal psychosocial functioning. The physician, however, almost invariably responds with a purely biologic approach to diagnosis and treatment that often does not effectively address the patient's needs. This precludes the opportunity for a consensus between them, and may in fact lead to the physician manipulating the patient's decisions about the course (...)
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  5. Bernard[from old catalog] Towers (1966). Teilhard De Chardin. London, Carey Kingsgate P..
     
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  6.  3
    B. Towers (1980). The Extent of Public Interest in Medical-Ethical-Legal Problems. Journal of Medical Ethics 6 (4):202-204.
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  7.  12
    Bernard Towers (1979). Consciousness and the Brain: Evolutionary Aspects. In Brain and Mind. (Ciba Foundation Symposium 69)
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  8.  4
    B. Towers (1978). The Impact of the California Natural Death Act. Journal of Medical Ethics 4 (2):96-98.
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  9.  4
    B. Towers (1982). Irreversible Coma and Withdrawal of Life Support: Is It Murder If the IV Line is Disconnected? Journal of Medical Ethics 8 (4):203-205.
  10.  4
    B. Towers (1979). The Trials of Dr Waddill. Journal of Medical Ethics 5 (4):205-206.
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  11.  3
    B. Towers (1981). Medical Experiments on Human Beings. Journal of Medical Ethics 7 (1):19-23.
    Throughout the scientific age it has been increasingly realised that the path to knowledge is through carefully-controlled experimentation. Medicine must never, however, treat human beings as objects, or as the means to achieving increased knowledge. Ultimately the goal of human evolution will be served by the willing collaboration of members of society in the advancement of knowledge through carefully planned experimentation. As of now, however, many safeguards must be built into the system to ensure that no exploitation occurs. Experimenters are (...)
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  12. James E. Rosenberg & Bernard Towers (1988). The Practice of Empathy. In Gerald P. Turner & Joseph Mapa (eds.), Humanistic Health Care: Issues for Caregivers. Health Administration Press 7--7.
     
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  13.  0
    B. Towers (1980). A Television Triumph About Death and Dying. Journal of Medical Ethics 6 (2):101-102.
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  14. Bernard Towers (1979). Brain and Mind. (Ciba Foundation Symposium 69).
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  15. Bernard Towers (1969). Concerning Teilhard. London, Collins.
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  16.  0
    B. Towers (1982). Medical Involvement in Procreation: How Far? Journal of Medical Ethics 8 (2):100-101.
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  17.  0
    Bernard Towers (1966). Medical Scientists and the View That History Is Bunk. Perspectives in Biology and Medicine 10 (1):44-55.
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  18.  0
    B. Towers (1983). Public Debate on Issues of Life and Death. Journal of Medical Ethics 9 (2):113-115.
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  19.  0
    B. Towers (1977). Prospects for a National Health Service or for Comprehensive Health Insurance. Journal of Medical Ethics 3 (1):42-48.
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