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  1. Sadhvi Batra, Jacqueline Anne Sullivan, Beverly Williams & David Geldmacher (forthcoming). Qualitative Assessment of Self-Identity in Advanced Dementia. Dementia: The International Journal of Social Research and Practice.
    This study aimed to understand the preserved elements of self-identity in persons with moderate to severe dementia attributable to Alzheimer’s disease. A semi-structured interview was developed to explore the narrative self among residents with dementia in a residential care facility and residents without dementia in an independent living setting. The interviews were transcribed verbatim from audio recordings and analyzed for common themes, while being sensitive to possible differences between the groups. The participants with dementia showed evidence of self-reference even though (...)
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  2. Brooke Leslie Rollins, Beau Egert, Pamela Benigno, Bob Williams, Chris Patterson, Kent Lassman & Wendell Cox (forthcoming). Looking Forward To 2004. Veritas: Revista de Filosofia da PUCRS.
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  3. Bernard Williams (forthcoming). Must a Concern for the Environment Be Centred on Human Beings. Ethics and the Environment.
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  4. Brooke Williams (forthcoming). Boundaries of Feminist Thought and Beyond. Semiotics.
  5. Bernard Williams (2016). Acknowledgments to Copyright Holders. In Essays and Reviews: 1959-2002. Princeton University Press 414-414.
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  6. Bernard Williams, Essays and Reviews: 1959-2002.
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  7. Bernard Williams (2016). 15. Has ‘God’ a Meaning? In Essays and Reviews: 1959-2002. Princeton University Press 70-75.
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  8. Bernard Williams (2016). 68. On Hating and Despising Philosophy. In Essays and Reviews: 1959-2002. Princeton University Press 363-370.
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  9. Bernard Williams (2016). 31. On Thinking, by Gilbert Ryle. In Essays and Reviews: 1959-2002. Princeton University Press 152-156.
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  10. Bernard Williams (2016). 9. Sketch for a Theory of the Emotions, by Jean-Paul Sartre. In Essays and Reviews: 1959-2002. Princeton University Press 38-40.
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  11. Bernard Williams (2016). 13. The English Moralists, by Basil Willey. In Essays and Reviews: 1959-2002. Princeton University Press 52-55.
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  12. Bernard Williams (2016). 12. Two Faces of Science. In Essays and Reviews: 1959-2002. Princeton University Press 48-52.
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  13. Bernard Williams (2016). 7. The Individual Reason: L’Esprit Laïc. In Essays and Reviews: 1959-2002. Princeton University Press 28-35.
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  14. Bernard Williams (2016). 30. The Logic of Abortion. In Essays and Reviews: 1959-2002. Princeton University Press 146-152.
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  15. Bernard Williams (2016). 67. The Limits of Interpretation, Interpretation and Overinterpretation, Six Walks in the Fictional Woods, Apocalypse Postponed, Misreadings, and How to Travel with a Salmon & Other Essays, by Umberto Eco. In Essays and Reviews: 1959-2002. Princeton University Press 352-363.
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  16. Bernard Williams (2016). 25. The Moral View of Politics. In Essays and Reviews: 1959-2002. Princeton University Press 119-124.
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  17. Bernard Williams (2016). 60. The Need to Be Sceptical. In Essays and Reviews: 1959-2002. Princeton University Press 311-318.
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  18. Bernard Williams (2016). 4. The Theological Appearance of the Church of England: An External View. In Essays and Reviews: 1959-2002. Princeton University Press 17-24.
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  19. Bernard Williams (2016). 14. Universities: Protest, Reform and Revolution. In Essays and Reviews: 1959-2002. Princeton University Press 55-69.
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  20. Bernard Williams (2016). 70. Wagner and the Transcendence of Politics. In Essays and Reviews: 1959-2002. Princeton University Press 388-404.
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  21. Bernard Williams (2016). 54. What Hope for the Humanities? In Essays and Reviews: 1959-2002. Princeton University Press 267-274.
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  22. Bernard Williams (2016). 8. What Is Existentialism? In Essays and Reviews: 1959-2002. Princeton University Press 35-38.
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  23. Bernard Williams (2016). 71. Why Philosophy Needs History. In Essays and Reviews: 1959-2002. Princeton University Press 405-412.
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  24. David Killoren & Bekka Williams (2013). Group Agency and Overdetermination. Ethical Theory and Moral Practice 16 (2):295-307.
    A morally objectionable outcome can be overdetermined by the actions of multiple individual agents. In such cases, the outcome is the same regardless of what any individual does or does not do. (For a clear example of such a case, imagine the execution of an innocent person by a firing squad.) We argue that, in some of these types of cases, (a) there exists a group agent, a moral agent constituted by individual agents; (b) the group agent is guilty of (...)
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  25. Bekka Williams (2013). The Agent-Relative Probability Threshold of Hope. Ratio 26 (2):179-195.
    Nearly all contributors to the philosophical analysis of hope agree that if an agent hopes that p, she both desires that p and assigns to p a probability which is greater than zero, but less than one. According to the widely-endorsed Standard Account, these two conditions are also (jointly) sufficient for ‘hoping that’. Ariel Meirav has recently argued, however, that the Standard Account fails to distinguish hoping for a prospect from despairing of it – due to cases where two agents (...)
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  26. Bernard Williams, How Free Does the Will Need to Be?
    This is the text of The Lindley Lecture for 1985, given by Bernard Williams , a British philosopher.
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  27. Bernard Williams, Josefine Nauckhoff & Adrian Del Caro (eds.) (2013). Nietzsche: The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. Cambridge University Press.
    Nietzsche wrote The Gay Science, which he later described as 'perhaps my most personal book', when he was at the height of his intellectual powers, and the reader will find in it an extensive and sophisticated treatment of the philosophical themes and views which were most central to Nietzsche's own thought and which have been most influential on later thinkers. These include the death of God, the problem of nihilism, the role of truth, falsity and the will-to-truth in human life, (...)
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  28. Brett A. Williams & Leslie E. Wolf (2013). Biobanking, Consent, and Certificates of Confidentiality: Does the ANPRM Muddy the Water? Journal of Law, Medicine & Ethics 41 (2):440-453.
    In its Advanced Notice of Proposed Rule Making (ANPRM), the U.S. Department of Health and Human Services proposed substantial changes to how biospecimen research is treated under the regulations governing human subjects research. Currently, much of this research can be conducted without consent because it may not be considered “human subjects” research, is considered exempt, or consent may be waived. Responding to criticisms that scientific changes have made biospecimen research riskier than contemplated when the Common Rule was last amended, the (...)
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  29. Charles P. Samenow, Scott T. Yabiku, Marine Ghulyan, Betsy Williams & William Swiggart (2012). The Role of Family of Origin in Physicians Referred to a CME Course. HEC Forum 24 (2):115-126.
    Few studies exist which look at psychological factors associated with physician sexual misconduct. In this study, we explore family dysfunction as a possible risk factor associated with physician sexual misconduct. Six hundred thirteen physicians referred to a continuing medical education (CME) course for sexual misconduct were administered the FACES-II survey, a validated and reliable measure of family dynamics. The survey was part of a self-learning activity. We collected data from February 2000 to February 2009. Participants were predominantly white, middle-aged males (...)
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  30. A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio (2012). "He Got His Last Wishes": Ways of Knowing a Loved One's End-of-Life Preferences and Whether Those Preferences Were Honored. Journal of Clinical Ethics 24 (2):113-124.
    As a patient approaches death, family members often are asked about their loved one’s preferences regarding treatment at the end of life. Advance care directives may provide information for families and surrogate decision makers; however, less than one-third of Americans have completed such documents. As the U.S. population continues to age, many surrogate decision makers likely will rely on other means to discern or interpret a loved one’s preferences. While many surrogates indicate that they have some knowledge of their loved (...)
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  31. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.
     
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  32. Bernard Williams (2011). Liberalismus strachu. Filosoficky Casopis 59:233-245.
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  33. Bernard Williams (2011). 3. Plato Against the Immoralist. In Otfried Höffe (ed.), Platon: Politeia. Akademie Verlag 41-50.
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  34. William Irwin & Brian Williams (2010). An Ethical Defense of Global-Warming Skepticism. Reason Papers 32:7-27.
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  35. Jonathan C. Pettibone, Daniel J. Segrist, Andrew M. Pomerantz & Bailey E. Williams (2010). How Impaired Is Too Impaired? Ratings of Psychologist Impairment by Psychologists in Independent Practice. Ethics and Behavior 20 (2):149-160.
    Although psychologist impairment has received attention from researchers, there is a paucity of empirical data aimed at determining the point at which such impairment necessitates action. The purpose of this study was to provide such empirical data. Members of Division 42 ( n = 285) responded to vignettes describing a psychologist whose symptoms of either depression or substance abuse varied across five levels of severity. Results identified specific levels of impairment at which psychologists were deemed too impaired to practice psychotherapy, (...)
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  36. James H. Thorp, Joseph E. Flotemersch, Michael D. Delong, Andrew F. Casper, Martin C. Thoms, Ford Ballantyne, Bradley S. Williams, Brian J. O'Neill & C. Stephen Haase (2010). Linking Ecosystem Services, Rehabilitation, and River Hydrogeomorphology. BioScience 60 (1):67-74.
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  37. B. Williams (2010). Wewnętrzne i zewnętrzne racje do działania. Etyka 43.
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  38. Bailey E. Williams, Andrew M. Pomerantz, Daniel J. Segrist & Jonathan C. Pettibone (2010). How Impaired is Too Impaired? Ratings of Psychologist Impairment by Psychologists in Independent Practice. Ethics and Behavior 20 (2):149 – 160.
    Although psychologist impairment has received attention from researchers, there is a paucity of empirical data aimed at determining the point at which such impairment necessitates action. The purpose of this study was to provide such empirical data. Members of Division 42 ( n = 285) responded to vignettes describing a psychologist whose symptoms of either depression or substance abuse varied across five levels of severity. Results identified specific levels of impairment at which psychologists were deemed too impaired to practice psychotherapy, (...)
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  39. Ben A. Williams (2010). Perils of Evidence-Based Medicine. Perspectives in Biology and Medicine 53 (1):106-120.
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  40. Bernard Williams (2010). Acknowledgements. In Anthropology and Philosophy. Princeton University Press 321-322.
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  41. Bernard Williams (2010). 6. Accuracy: A Sense of Reality. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 123-148.
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  42. Bernard Williams (2010). Bibliography. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 309-320.
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  43. Bernard Williams (2010). Contents. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press
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  44. Bernard Williams (2010). 8. From Sincerity to Authenticity. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 172-205.
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  45. Bernard Williams (2010). 2. Genealogy. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 20-40.
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  46. Bernard Williams (2010). Index. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 323-328.
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  47. Bernard Williams (2010). 10. Making Sense. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 233-278.
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  48. Bernard Williams (2010). Notes. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 279-308.
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  49. Bernard Williams (2010). 5. Sincerity: Lying and Other Styles of Deceit. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 84-122.
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  50. Bernard Williams (2010). 4. Truth, Assertion, and Belief. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press 63-83.
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