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Profile: Brackette F. Williams (University of Arizona)
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Profile: Bekka Williams (University of Wisconsin, Madison)
Profile: Bekka Williams (University of Arkansas, Fayetteville)
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  1. Brooke Leslie Rollins, Beau Egert, Pamela Benigno, Bob Williams, Chris Patterson, Kent Lassman & Wendell Cox (forthcoming). Looking Forward To 2004. Veritas.
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  2. Bernard Williams (forthcoming). Must a Concern for the Environment Be Centred on Human Beings. Ethics and the Environment.
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  3. Brooke Williams (forthcoming). Boundaries of Feminist Thought and Beyond. Semiotics.
  4. David Killoren & Bekka Williams (2013). Group Agency and Overdetermination. Ethical Theory and Moral Practice 16 (2):295-307.
    A morally objectionable outcome can be overdetermined by the actions of multiple individual agents. In such cases, the outcome is the same regardless of what any individual does or does not do. (For a clear example of such a case, imagine the execution of an innocent person by a firing squad.) We argue that, in some of these types of cases, (a) there exists a group agent, a moral agent constituted by individual agents; (b) the group agent is guilty of (...)
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  5. Bekka Williams (2013). The Agent-Relative Probability Threshold of Hope. Ratio 26 (2):179-195.
    Nearly all contributors to the philosophical analysis of hope agree that if an agent hopes that p, she both desires that p and assigns to p a probability which is greater than zero, but less than one. According to the widely-endorsed Standard Account, these two conditions are also (jointly) sufficient for ‘hoping that’. Ariel Meirav has recently argued, however, that the Standard Account fails to distinguish hoping for a prospect from despairing of it – due to cases where two agents (...)
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  6. Bernard Williams, How Free Does the Will Need to Be?
    This is the text of The Lindley Lecture for 1985, given by Bernard Williams , a British philosopher.
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  7. Brett A. Williams & Leslie E. Wolf (2013). Biobanking, Consent, and Certificates of Confidentiality: Does the ANPRM Muddy the Water? Journal of Law, Medicine and Ethics 41 (2):440-453.
    In its Advanced Notice of Proposed Rule Making (ANPRM), the U.S. Department of Health and Human Services proposed substantial changes to how biospecimen research is treated under the regulations governing human subjects research. Currently, much of this research can be conducted without consent because it may not be considered “human subjects” research, is considered exempt, or consent may be waived. Responding to criticisms that scientific changes have made biospecimen research riskier than contemplated when the Common Rule was last amended, the (...)
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  8. Charles P. Samenow, Scott T. Yabiku, Marine Ghulyan, Betsy Williams & William Swiggart (2012). The Role of Family of Origin in Physicians Referred to a CME Course. HEC Forum 24 (2):115-126.
    Few studies exist which look at psychological factors associated with physician sexual misconduct. In this study, we explore family dysfunction as a possible risk factor associated with physician sexual misconduct. Six hundred thirteen physicians referred to a continuing medical education (CME) course for sexual misconduct were administered the FACES-II survey, a validated and reliable measure of family dynamics. The survey was part of a self-learning activity. We collected data from February 2000 to February 2009. Participants were predominantly white, middle-aged males (...)
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  9. A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio (2012). "He Got His Last Wishes": Ways of Knowing a Loved One's End-of-Life Preferences and Whether Those Preferences Were Honored. Journal of Clinical Ethics 24 (2):113-124.
    As a patient approaches death, family members often are asked about their loved one’s preferences regarding treatment at the end of life. Advance care directives may provide information for families and surrogate decision makers; however, less than one-third of Americans have completed such documents. As the U.S. population continues to age, many surrogate decision makers likely will rely on other means to discern or interpret a loved one’s preferences. While many surrogates indicate that they have some knowledge of their loved (...)
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  10. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.
     
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  11. Bernard Williams (2011). Liberalismus strachu. Filosoficky Casopis 59:233-245.
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  12. Bernard Williams (2011). 3. Plato Against the Immoralist. In Otfried Höffe (ed.), Platon: Politeia. Akademie Verlag. 41-50.
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  13. William Irwin & Brian Williams (2010). An Ethical Defense of Global-Warming Skepticism. Reason Papers 32:7-27.
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  14. Jonathan C. Pettibone, Daniel J. Segrist, Andrew M. Pomerantz & Bailey E. Williams (2010). How Impaired Is Too Impaired? Ratings of Psychologist Impairment by Psychologists in Independent Practice. Ethics and Behavior 20 (2):149-160.
    Although psychologist impairment has received attention from researchers, there is a paucity of empirical data aimed at determining the point at which such impairment necessitates action. The purpose of this study was to provide such empirical data. Members of Division 42 ( n = 285) responded to vignettes describing a psychologist whose symptoms of either depression or substance abuse varied across five levels of severity. Results identified specific levels of impairment at which psychologists were deemed too impaired to practice psychotherapy, (...)
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  15. James H. Thorp, Joseph E. Flotemersch, Michael D. Delong, Andrew F. Casper, Martin C. Thoms, Ford Ballantyne, Bradley S. Williams, Brian J. O'Neill & C. Stephen Haase (2010). Linking Ecosystem Services, Rehabilitation, and River Hydrogeomorphology. BioScience 60 (1):67-74.
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  16. B. Williams (2010). Wewnętrzne i zewnętrzne racje do działania. Etyka 43.
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  17. Bailey E. Williams, Andrew M. Pomerantz, Daniel J. Segrist & Jonathan C. Pettibone (2010). How Impaired is Too Impaired? Ratings of Psychologist Impairment by Psychologists in Independent Practice. Ethics and Behavior 20 (2):149 – 160.
    Although psychologist impairment has received attention from researchers, there is a paucity of empirical data aimed at determining the point at which such impairment necessitates action. The purpose of this study was to provide such empirical data. Members of Division 42 ( n = 285) responded to vignettes describing a psychologist whose symptoms of either depression or substance abuse varied across five levels of severity. Results identified specific levels of impairment at which psychologists were deemed too impaired to practice psychotherapy, (...)
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  18. Ben A. Williams (2010). Perils of Evidence-Based Medicine. Perspectives in Biology and Medicine 53 (1):106-120.
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  19. Bernard Williams (2010). Acknowledgements. In Anthropology and Philosophy. Princeton University Press. 321-322.
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  20. Bernard Williams (2010). 6. Accuracy: A Sense of Reality. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 123-148.
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  21. Bernard Williams (2010). Bibliography. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 309-320.
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  22. Bernard Williams (2010). Contents. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press.
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  23. Bernard Williams (2010). 8. From Sincerity to Authenticity. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 172-205.
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  24. Bernard Williams (2010). 2. Genealogy. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 20-40.
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  25. Bernard Williams (2010). Index. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 323-328.
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  26. Bernard Williams (2010). 10. Making Sense. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 233-278.
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  27. Bernard Williams (2010). Notes. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 279-308.
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  28. Bernard Williams (2010). 5. Sincerity: Lying and Other Styles of Deceit. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 84-122.
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  29. Bernard Williams (2010). 4. Truth, Assertion, and Belief. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 63-83.
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  30. Bernard Williams (2010). 9. Truthfulness, Liberalism, and Critique. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 206-232.
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  31. Bernard Williams (2010). 1. The Problem. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 1-19.
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  32. Bernard Williams (2010). 3. The State of Nature: A Rough Guide. In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 41-62.
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  33. Bernard Williams (2010). 7. What Was Wrong with Minos? In Truth and Truthfulness: An Essay in Genealogy. Princeton University Press. 149-171.
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  34. Brad Williams (2010). Dissent on Japan's Northern Periphery: Nemuro, the Northern Territories and the Limits of Change in a 'Bureaucrat's Movement'. Japanese Journal of Political Science 11 (2):221-244.
    This article sheds light on a relatively unexplored aspect of the Northern Territories dispute by examining the views of residents in Nemuro -- the symbolic frontline in Japan’s Northern Territories Reversion Movement (NTRM). The NTRM began in this northern periphery as a movement of divergent attitudes but was soon coopted by the Japanese government for political reasons. Local opposition to the government’s four island en bloc policy existed in some quarters but was largely kept in check by state largesse. However, (...)
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  35. Bernard Williams (2009). A Mistrustful Animal. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
     
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  36. Bernard Williams (2009). Life as Narrative. European Journal of Philosophy 17 (2):305-314.
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  37. BernardHG Williams (2009). Bernard Williams: Complete Philosophical Publications. In Philosophy as a Humanistic Discipline. Princeton University Press. 215-227.
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  38. BernardHG Williams (2009). Bernard Williams: Writings of Political Interest. In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton University Press. 165-170.
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  39. BernardHG Williams (2009). Contents. In Philosophy as a Humanistic Discipline. Princeton University Press.
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  40. BernardHG Williams (2009). ELEVEN. Acting as the Virtuous Person Acts. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. 189-197.
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  41. BernardHG Williams (2009). Eleven. Censorship. In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton University Press. 139-144.
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  42. BernardHG Williams (2009). EIGHTEEN. Hume on Religion. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. 267-274.
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  43. BernardHG Williams (2009). EIGHT. Plato’s Construction of Intrinsic Goodness. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. 118-137.
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  44. BernardHG Williams (2009). Eight. The Idea of Equality. In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton University Press. 97-114.
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  45. BernardHG Williams (2009). FOURTEEN. Hylomorphism. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. 218-228.
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  46. BernardHG Williams (2009). FIVE. Introduction to Plato’s Theaetetus. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. 83-96.
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  47. BernardHG Williams (2009). Four. Modernity and the Substance of Ethical Life. In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton University Press. 40-51.
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  48. BernardHG Williams (2009). FOUR. Pagan Justice and Christian Love. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. 71-82.
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  49. BernardHG Williams (2009). Five. The Liberalism of Fear. In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton University Press. 52-61.
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  50. BernardHG Williams (2009). FIFTEEN.Descartes’ Use of Scepticism. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. 231-245.
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