63 found
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Bradley E. Wilson [9]Barrie A. Wilson [8]Bryan Wilson [8]Bryan R. Wilson [7]
Brendan Wilson [5]B. Wilson [4]Bruce Wilson [4]Barbara A. Wilson [4]

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See also:
Profile: Bruce Wilson (University of Calgary)
Profile: B.M. Wilson (University of New Orleans)
Profile: Brian Wilson (University of Chicago)
Profile: Brian Wilson (University of Minnesota)
  1. Bryan Wilson (ed.) (1991). Rationality. Wiley-Blackwell.
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  2. Martin Hollis & B. Wilson (1982). Rationality. In Martin Hollis & Steven Lukes (eds.), Rationality and Relativism. MIT Press 99--100.
     
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  3.  6
    Bruce Wilson (2013). Metaphysics and Medical Education: Taking Holism Seriously. Journal of Evaluation in Clinical Practice 19 (3):478-484.
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  4.  16
    James G. Lennox & Bradley E. Wilson (1994). Natural Selection and the Struggle for Existence. Studies in History and Philosophy of Science Part A 25 (1):65-80.
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  5.  6
    Nathan Balasubramanian & Brent G. Wilson (2006). Innovative Methods of Teaching Science and Engineering in Secondary Schools. Inquiry 1:2.
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  6.  17
    Bruce E. Wilson & William G. Reiner (1998). Management of Intersex: A Shifting Paradigm. Journal of Clinical Ethics 9 (4):360.
  7.  67
    Bryan Wilson (1988). On a Kantian Argument Against Abortion. Philosophical Studies 53 (1):119 - 130.
    I argue that gensler's claims (in "philosophical studies" 48:57-72 and 49:83-98) about abortion are unsound. In addition, His argument is not a kantian consistency argument as he claims, But consequentialism in disguise.
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  8.  3
    Barrie A. Wilson (1984). Bardaisan. International Philosophical Quarterly 24 (2):165-178.
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  9.  4
    Barrie A. Wilson (1973). "Logic for Philosophers," by Richard L. Purtill. Modern Schoolman 51 (1):72-73.
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  10.  2
    David Diamond, Sharon Sytsma, Alice Dreger & Bruce Wilson (forthcoming). Case Study: Culture Clash Involving Intersex. Hastings Center Report.
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  11.  8
    Bryan R. Wilson (1976). Aspects of Secularization in the West. Japanese Journal of Religious Studies 3 (4):259-276.
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  12. Bryan Wilson (1983). Religion in Sociological Perspective. Religious Studies 19 (1):137-139.
     
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  13.  2
    Gerald E. Loeb & B. S. Wilson (2002). Prosthetics, Sensory Systems. In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. MIT Press 926--929.
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  14.  16
    Bradley E. Wilson (1996). Changing Conceptions of Species. Biology and Philosophy 11 (3):405-420.
    Species are thought by many to be important units of evolution. In this paper, I argue against that view. My argument is based on an examination of the role of species in the synthetic theory of evolution. I argue that if one adopts a gradualist view of evolution, one cannot make sense of the claim that species are units in the minimal sense needed to claim that they are units of evolution, namely, that they exist as discrete entities over time. (...)
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  15.  7
    Barrie A. Wilson (1973). "Logic: A Comprehensive Introduction," by Samuel D. Guttenplan and Martin Tamny. Modern Schoolman 50 (3):312-314.
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  16.  1
    Barbara A. Wilson (2003). Brain Damage, Treatment and Recovery From. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group
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  17.  3
    Bradley E. Wilson (1996). Futility and the Obligations of Physicians. Bioethics 10 (1):43–55.
    ABSTRACTIt is becoming increasingly common for doctors to appeal to futility judgments as the basis for certain types of clinical decisions, such as the decision to withhold CPR. The clinical use of futility judgments raises two basic questions regarding futility. First, how is the concept of futility to be understood? Secondly, once we have a clearer understanding of futility, what role should determinations of futility play in clinical decision‐making? Much of the discussion about the concept of futility has centered on (...)
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  18. Bryan R. Wilson (1984/2008). Human Values in a Changing World: A Dialogue. I.B. Tauris.
    In a spontaneously wide-ranging conversation one winter evening in Japan, sociologist of religion Bryan Wilson and Buddhist philosopher Daisaku Ikeda recognized the importance of explaining and learning about their respective worldviews. Human Values in a Changing World is the record of their further exchanges on how they see the religious response to the human condition. Their contrasting approaches - one, as an academic, and the other, as a lay Buddhist - allow for a constructive critique of preconceptions otherwise unexamined in (...)
     
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  19.  5
    Barrie A. Wilson (1974). "Fallacies," by C. L. Hamblin. Modern Schoolman 51 (2):182-184.
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  20.  21
    Bradley E. Wilson (1995). A (Not-so-Radical) Solution to the Species Problem. Biology and Philosophy 10 (3):339-356.
    What are species? One popular answer is that species are individuals. Here I develop another approach to thinking about species, an approach based on the notion of a lineage. A lineage is a sequence of reproducing entities, individuated in terms of its components. I argue that one can conceive of species as groups of lineages, either organism lineages or population lineages. Conceiving of species as groups of lineages resolves the problems that the individual conception of species is supposed to resolve. (...)
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  21. Bryan Wilson (1982). The Academic Position of the Sociology of Religion in Modern Science. Japanese Journal of Religious Studies 9 (1):9-40.
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  22.  3
    William R. Gamboni, Gregory R. Gaustad & Buford E. Wilson (1972). Verbal Discrimination Learning as a Function of Percentage Occurrence of Reinforcing Information (% ORI) and Varying Presentation Rates. Journal of Experimental Psychology 93 (2):256.
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  23.  15
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  24.  2
    Barbara L. Wilson & Connie Phelps (2013). Horizontal Hostility. Jona’s Healthcare Law, Ethics, and Regulation 15 (1):51-57.
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  25.  12
    Bradley E. Wilson (1991). Are Species Sets? Biology and Philosophy 6 (4):413-431.
    I construe the question Are species sets? as a question about whether species can be conceived of as sets, as the term set is understood by contemporary logicians. The question is distinct from the question Are species classes?: The conception of classes invoked by Hull and others differs from the logician's conception of a set. I argue that species can be conceived of as sets, insofar as one could identify a set with any given species and that identification would satisfy (...)
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  26.  9
    Bradley E. Wilson (1998). Sociobiology, Sex, and Science. Studies in History and Philosophy of Science Part C 29 (1):201-210.
  27.  10
    Barrie A. Wilson (1977). Bultmann's Hermeneutics: A Critical Examination. [REVIEW] International Journal for Philosophy of Religion 8 (3):169 - 189.
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  28.  2
    F. A. Miller, R. Z. Hayeems, Y. Bombard, J. Little, J. C. Carroll, B. Wilson, J. Allanson, M. Paynter, J. P. Bytautas, R. Christensen & P. Chakraborty (2009). Clinical Obligations and Public Health Programmes: Healthcare Provider Reasoning About Managing the Incidental Results of Newborn Screening. Journal of Medical Ethics 35 (10):626-634.
    Background: Expanded newborn screening generates incidental results, notably carrier results. Yet newborn screening programmes typically restrict parental choice regarding receipt of this non-health serving genetic information. Healthcare providers play a key role in educating families or caring for screened infants and have strong beliefs about the management of incidental results. Methods: To inform policy on disclosure of infant sickle cell disorder (SCD) carrier results, a mixed-methods study of healthcare providers was conducted in Ontario, Canada, to understand attitudes regarding result management (...)
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  29.  3
    Bradley Wilson (2012). Justice With Mercy. International Journal of Applied Philosophy 26 (1):119-135.
    Crimes such as the mass murder recently committed in Norway provoke the strongest calls for the death penalty. Among ethicists, the morality of capital punishment typically is discussed in terms of whether or not capital punishment can be morally justified, i.e., the question is whether or not capital punishment is ever permissible. However, neither the morality nor immorality of capital punishment has been decisively demonstrated. My argument assumes that capital punishment is permissible in at least some circumstances. I argue that, (...)
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  30.  2
    Bradley E. Wilson (1996). Book Review:Instrumental Biology, or the Disunity of Science Alexander Rosenberg. [REVIEW] Philosophy of Science 63 (1):139-.
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  31.  1
    Bradley E. Wilson (1994). Book Review:Theory Change in Science: Strategies From Mendelian Genetics Lindley Darden. [REVIEW] Philosophy of Science 61 (1):153-.
  32.  1
    Blake Wilson (1999). Martin Dürrer, Altitalienische Laudenmelodien: Das einstimmige Repertoire der Handschriften Cortona und Florenz, 1: Textteil; 2: Notenteil.(Bochumer Arbeiten zur Musikwissenschaft, 3.) Kassel: Bärenreiter, 1996. Paper. 1: pp. xvii, 167; musical examples and black-and-white facsimiles. 2: pp. ix, 211; musical examples. [REVIEW] Speculum 74 (3):734-736.
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  33.  1
    Bryan R. Wilson (1979). The New Religions: Some Preliminary Considerations. Japanese Journal of Religious Studies 6 (1-2):193-216.
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  34.  1
    Brayton F. Wilson & Robert R. Archer (1979). Tree Design: Some Biological Solutions to Mechanical Problems. BioScience 29 (5):293-298.
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  35.  1
    Barrie A. Wilson (1978). Hirsch's Hermeneutics. Philosophy Today 22 (1):20-33.
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  36.  1
    Barry J. Wilson (1973). Reading Order and A-B Vs B-A Performance. Bulletin of the Psychonomic Society 2 (1):39-40.
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  37. Brenda Almond & Bryan R. Wilson (eds.) (1988). Values: A Symposium. Humanities Press International.
     
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  38. Eileen Barker, James A. Beckford, Karel Dobbelaere & Bryan R. Wilson (1993). Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson. Monograph Collection (Matt - Pseudo).
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  39. A. Dreger & B. Wilson (2004). Intersex Surgery-Reply. Hastings Center Report 34 (2):4-4.
  40. Daisaku Ikeda, Bryan Wilson, Marc Albert, Monaco & Le Rocher (1988). L'avenir de l'humanité et le rôle de la religion. Revue Philosophique de la France Et de l'Etranger 178 (1):124-124.
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  41.  0
    Dale Jacquette, Brendan Wilson, Tim Thornton & Frank Cioffi (1998). Wittgenstein's Thought in Transition. Monograph Collection (Matt - Pseudo).
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  42.  5
    L. Poon, David C. Rubin & B. Wilson (eds.) (1989). Everyday Cognition in Adulthood and Late Life. Cambridge University Press.
    Provides a firm theoretical grounding for the increasing movement of cognitive psychologists, neuropsychologists and their students beyond the laboratory, in an ...
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  43.  0
    Daniel J. Weintraub, Barbara A. Wilson, Richard D. Greene & Marjorie J. Palmquist (1969). Delboeuf Illusion: Displacement Versus Diameter, Arc Deletions, and Brightness Contrast. Journal of Experimental Psychology 80 (3p1):505.
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  44. Bryan Wilson (1982). A Riposte. Japanese Journal of Religious Studies 9 (1):89-98.
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  45.  0
    Bart Wilson (2003). Bidding Strategies in Single‐Unit Auctions. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group
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  46. Brendan Wilson (1982). Cognitivity, Commitment, Rationality.
     
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  47.  0
    Brendan Wilson (1990). Evaluating Art. Philosophical Books 31 (1):53-55.
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  48.  0
    Brenda A. Wilson (2008). Global Biosecurity in a Complex, Dynamic World. Complexity 14 (1):71-88.
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  49. Boyd H. Wilson (1995). Hope College. In S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.), New Essays in the Philosophy of Sarvepalli Radhakrishnan. Sri Satguru Publications 6--265.
     
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  50. Bryan R. Wilson (1984/1987). Human Values in a Changing World: A Dialogue on the Social Role of Religion. Lyle Stuart.
     
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