Search results for 'BA Massage' (try it on Scholar)

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  1. M. S. N. BA & Marit Kirkevold RN EdD (2003). Truth and Validity in Grounded Theory – a Reconsidered Realist Interpretation of the Criteria: Fit, Work, Relevance and Modifiability. Nursing Philosophy 4 (3):189–200.score: 30.0
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  2. Saër Maty Bâ & Will Higbee (eds.) (2012). De-Westernizing Film Studies. Routledge.score: 30.0
    The book combines a series of chapters considering a range of responses to the idea of 'de-westernizing' film studies with a series of in-depth interviews with filmmakers, scholars and critics.
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  3. R. N. BA (2007). Relational Care: Learning to Look Beyond Intentionality to the 'Non-Intentional' in a Caring Relationship. Nursing Philosophy 8 (4):223–232.score: 30.0
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  4. Maria J. Grant Ba (1998). Reviewing and Selecting Outcome Measures for Use in Routine Practice. Journal of Evaluation in Clinical Practice 4 (4):339-350.score: 30.0
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  5. N. Caine Ba (1999). Assessing Low Volume, High Cost, Potentially Life Saving Surgical Interventions: How and When? Left Ventricular Assist Devices (LVADs) as a Case Study. Journal of Evaluation in Clinical Practice 5 (4):387-391.score: 30.0
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  6. Saër Maty Bâ & Kate E. Taylor-Jones (2012). Affective Passions: The Dancing Female Body and Colonial Rupture in Zouzou (1934) and Karmen Geï (2001). In Saër Maty Bâ & Will Higbee (eds.), De-Westernizing Film Studies. Routledge.score: 30.0
     
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  7. Cheik Moctar Bâ (2012). The Concept of Active Consciousness in Marcien Towa. Diogenes 59 (3-4):13-24.score: 30.0
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  8. Saër Maty Bâ & Will Higbee (2012). Introduction. In Saër Maty Bâ & Will Higbee (eds.), De-Westernizing Film Studies. Routledge.score: 30.0
     
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  9. Cheikh Moctar Bâ (2011). Le Concept de Conscience Active Chez Marcien Towa. Diogène 235 (3):14.score: 30.0
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  10. Saër Maty Bâ (2012). Questioning Discourses of Diaspora: "Black" Cinema as Symptom. In Saër Maty Bâ & Will Higbee (eds.), De-Westernizing Film Studies. Routledge.score: 30.0
     
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  11. A. Miles MSc MPhil PhD, P. Bentley Phd Frcp Frcpath, A. Polychronis Mb Chb, J. Grey Phd Mrcp & N. Price Ba (1998). Recent Progress in Health Services Research: On the Need for Evidence‐Based Debate. Journal of Evaluation in Clinical Practice 4 (4):257-265.score: 30.0
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  12. R. N. T. Rgn & R. M. N. Ba (2004). Analysing Interpretation and Reinterpreting Analysis: Exploring the Logic of Critical Reflection. Nursing Philosophy 5 (1):4–11.score: 30.0
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  13. Mary Lourdes Lima De Souza Montenegro, Elaine Cristine Mateus‐Vasconcelos, Francisco José Candido dos Reis, Júlio César Rosa E. Silva, Antonio Alberto Nogueira & Omero Benedicto Poli Neto (2010). Thiele Massage as a Therapeutic Option for Women with Chronic Pelvic Pain Caused by Tenderness of Pelvic Floor Muscles. Journal of Evaluation in Clinical Practice 16 (5):981-982.score: 21.0
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  14. Osamu Katai, Katsushi Minamizono, Takayuki Shiose & Hiroshi Kawakami (2007). System Design of “Ba”-Like Stages for Improvisational Acts Via Leibnizian Space–Time and Peirce's Existential Graph Concepts. AI and Society 22 (2):101-112.score: 18.0
    A framework for “improvisational” social acts and communication is introduced by referring to the idea of “relationalism” such as natural farming, permaculture and deep ecology. Based on this conception, the notion of Existential Graph by C. S. Peirce is introduced. The notion of extended self in deep ecology is substantiated based on the Roy Adaptation Model in Nursing Theory and Narrative approaches. By focusing on Leibnizian notions of space and time and by introducing Petri net, a spatio-temporal model of improvisation (...)
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  15. Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (2004). Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Sgrub Pa Źes Bya Baʼi Bstan Bcos. In , Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 18.0
     
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  16. Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (2004). Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Grub Pa Źes Bya Baʼi Bstan Bcos Rnam Par Bśad Pa Legs Bśad Kyi Rgya Mtsho. In , Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 18.0
     
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  17. Daṿid ben Yaʻaḳov Yehudah Falḳ (2009). Sefer Ha-Boteaḥ Ba-H. Ḥesed Yesovevenu. Daṿid Ben Yaʻaḳov Yehudah Falḳ.score: 18.0
    ḥeleḳ 1. Pirḳe ʻiyun be-gidre mitsṿat ha-biṭaḥon be-mishnato shel Baʻal Ḥovot ha-levavot.
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  18. Silja Graupe & Ikujiro Nonaka (2010). Ba. Philosophy of Management 9 (2):7-30.score: 18.0
    Over the last two decades, the Japanese notion of ba, introduced by Ikujiro Nonaka and his associates to the West, has come to play an important role in management theory. This notion, which has been roughly translated as ‘place’ or ‘topos,’ stresses the importance of processual spatial thinking for economics and management alike. As such, it echoes and amplifies recent voices in the business world, which argue that we must understand business strategy in terms ofspace, that is to say, as (...)
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  19. Teresa Garulo Muñoz (2012). Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji. Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.score: 18.0
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  20. Alastair Wilson (2005). Modal Metaphysics and the Everett Interpretation (BA Thesis). Dissertation, Oxfordscore: 15.0
    Recent work on probability in the Everett interpretation of quantum mechanics yields a decision-theoretic derivation of David Lewis’ Principal Principle, and hence a general metaphysical theory of probability; part 1 is a discussion of this remarkable result. I defend the claim that the ‘subjective uncertainty’ principle is required for the derivation to succeed, arguing that it amounts to a theoretical identification of chance. In part 2, I generalize this account, and suggest that the Everett interpretation, in combination with a plausible (...)
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  21. Iv Part (1996). BA in History/Intellectual History Special Subject: Terms 5 and 6 (Spring and Summer 2003) Toleration and Persecution in Modern Europe: Political Theory and Practice. [REVIEW] Journal of Political Philosophy 4 (4):302-322.score: 15.0
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  22. Joseph Levine (1999). Philosophy as Massage: Seeking Relief From Conscious Tension. Philosophical Topics 26 (1/2):159-78.score: 15.0
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  23. Joseph Levine (2010). Philosophy as Massage. Philosophical Topics 26 (1/2):159-178.score: 15.0
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  24. J. Michael Farmer (forthcoming). The Three Chaste Ones of Ba: Local Perspectives on the Yellow Turban Rebellion on the Chengdu Plain. Journal of the American Oriental Society 125 (2).score: 15.0
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  25. Burgess P. W. (2010). Functional Connectivity Between Distinct Subregions Within Rostral Prefrontal Cortex (BA 10) and Other Brain Areas: A Cluster Analysis. Frontiers in Human Neuroscience 4.score: 15.0
  26. Anna Missiou (1993). δOYλOσ OY BAσIσλEωδ The Politics of Translation. Classical Quarterly 43 (02):377-.score: 15.0
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  27. Shayne Clarke (forthcoming). Right Section, Wrong Collection: An Identification of a Canonical Vinaya Text in the Tibetan bsTan'gyur-Bya Ba'i Phung Po Zhes Bya Ba (Kriyāskandha-Nāma). Journal of the American Oriental Society.score: 15.0
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  28. Edwin W. Fay (1911). Greek BAΣI-ΛEΓΣ. Classical Quarterly 5 (02):119-.score: 15.0
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  29. E. D. T. Jenkins (1930). BaΘΟΣ and ΨΟΣ in Longinus 2. 1. The Classical Review 44 (05):174-.score: 15.0
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  30. P. T. Stevens (1988). Whose Laughter Does Pentheus Fear? (EUR. BA. 842). Classical Quarterly 38 (01):246-.score: 15.0
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  31. Sam van Schaik & Kazushi Iwao (2008). Fragments of the" Testament of Ba" From Dunhuang. Journal of the American Oriental Society 128 (3):477-487.score: 15.0
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  32. K. Arafat (1997). Review. The Red and the Black: Studies in Greek Pottery. BA Sparkes. The Classical Review 47 (2):393-394.score: 15.0
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  33. Magdalena Chechlacz & Glyn W. Humphreys (2014). The Enigma of BáLint's Syndrome: Neural Substrates and Cognitive Deficits. Frontiers in Human Neuroscience 8.score: 15.0
  34. Pam Denicolo (2011). Changing Lives: Women, Inclusion and the PhD. Edited by BA Cole and H. Gunter: Pp 165. Stoke on Trent: Trentham Books. 2010.£ 20.99 (Pbk). ISBN 9781858564616. [REVIEW] British Journal of Educational Studies 59 (3):353-355.score: 15.0
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  35. Mary Lourdes Lima De Souza Montenegro, Elaine Cristine Mateus‐Vasconcelos, Francisco José Candido dos Reis, Rosa E. Silva, Júlio César, Antonio Alberto Nogueira & Omero Benedicto Poli Neto (2010). Thiele Massage as a Therapeutic Option for Women with Chronic Pelvic Pain Caused by Tenderness of Pelvic Floor Muscles. Journal of Evaluation in Clinical Practice 16 (5):981-982.score: 15.0
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  36. Edward Erwin (1983). BA Farrell, The Standing of Psychoanalysis Reviewed By. Philosophy in Review 3 (1):14-17.score: 15.0
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  37. Doreen G. Fernandez (2013). Kilala mo ba si Nick? Budhi: A Journal of Ideas and Culture 5 (3 6.1):323-328.score: 15.0
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  38. Raoul Gervais & Niccolò Guicciardini (2013). Bergamo (Italy). His Last Book is Isaac Newton on Mathematical Certainty and Method (MIT, 2009). He is Co-Editor-in-Chief of Historia Mathematica. Lucian Petrescu is a Ph. D. Student at Ghent University. Previously, He has Studied at the University of Bucharest (BA), at the Ecole Normale Supérieure and at the University of Paris-Sorbonne (MA). [REVIEW] Perspectives on Science 21 (4).score: 15.0
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  39. Samir Karmakar & Rajesh Kasturirangan (2010). Perspectivizing Space in Bāŋlā Discourse. In. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. 826--830.score: 15.0
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  40. Robin Mackenzie (2007). Regulating Reprogenetics: Strategic Sacralisation and Semantic Massage. [REVIEW] Health Care Analysis 15 (4):305-319.score: 15.0
    This paper forms part of the feminist critique of the regulatory consequences of biomedicine’s systematic exclusion of the role of women’s bodies in the development of reprogenetic technologies. I suggest that strategic use of notions of the sacred to decontextualise and delimit disagreement fosters this marginalisation. Here conceptions of the sacred and sacralisation afford a means by which pragmatic consensus over regulation may be achieved, through the deployment of a bricolage of dense images associated with cultural loyalties to solidify support (...)
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  41. Patrick McDonald (2003). Cal Review. Koffi Maglo is a Visiting Assistant Professor at the Massachusetts Institute of Technology (MIT). He Holds a BA From the University of Benin in Togo and a Ph. D. From the University of Burgundy in France. He Did Postdoctoral Studies at Virginia Polytechnic Institute and State University. [REVIEW] Perspectives on Science 11 (2).score: 15.0
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  42. Danijela Miskic & Sven Jeschke (2011). BA Programm (deutsch). Studium 3:1.score: 15.0
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  43. Stijn Neuteleers & Teresa Godwin Phelps (2011). Juliet Bennett is a Postgraduate Research Student at the University of Sydney. She Completed a Ba in Business in 2002 and an Ma in Peace and Conflict Studies in 2009 with a Thesis Entitled an Ethical Dilemma: Childhood Conversion in Christian Fundamentalism. She is Presently Working on an Mphil Examining the Connections Between Panentheism, Narratology, and Peace. [REVIEW] Ethical Perspectives 18 (2):307-308.score: 15.0
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  44. Matt Neuburg (1987). Whose Laughter Does Pentheus Fear? (Eur. Ba. 842). Classical Quarterly 37 (01):227-.score: 15.0
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  45. Page No (unknown). Session 2011-12 Ba. Philosophy 17:18.score: 15.0
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  46. W. Rhys Roberts (1929). BAθΟσ and ΥφΟσ. The Classical Review 43 (02):59-.score: 15.0
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  47. Joachim Widder (1998). Bühring, M.: 1997, Naturheilkunde; Grundlagen, Anwendungen, Ziele. Medicine, Healthcare and Philosophy 1 (2):189-190.score: 15.0
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  48. Mosheh Aḳar (1999). Sefer Ba-Zeman Ha-Zeh. M. Aḳar.score: 15.0
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  49. Jacob ben Masoud Abi-Ḥasira (2007). Amarot Ṭehorot Otsrot Yaʻaḳov: Liḳuṭ Be-ʻinyene Musar Ṿe-Hadrakhah Ba-ʻavodat Ha-Shem. Mekhon Otsrot Yaʻaḳov.score: 15.0
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  50. ʼjam-Dbyaṅs-Bźad-Pa Ṅag-Dbaṅ-Brtson-ʼgrus (2005). Don Bdun Cuʼi Mthaʼ Dpyod Mi-Pham Bla Maʼi Źal Luṅ Daṅ Sa Lam Gyi Rnam Gźag Theg Gsum Mdzes Rgyan, Grub Mthaʼi Rnam Gźag Rin Po Cheʼi Phreṅ Ba Bcas Bźugs So. Drepung Gomang Library.score: 15.0
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