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Babette Babich [58]Babette E. Babich [52]
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Profile: Babette Babich (Fordham University)
  1. Babette Babich (2009). “Nietzsche’s Philology and Nietzsche’s Science: On The ‘Problem of Science’ and ‘Fröhliche Wissenschaft.’. In Pascale Hummel (ed.), Metaphilology: Histories and Languages of Philology. Paris: Philologicum, 2009. Pp. 155-201.
    A discussion of Nietzsche's philology as the prelude to his philosophy of science.
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  2. Babette E. Babich (2003). On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy. In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  3. Babette Babich (2007). Continental Philosophy of Science. In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as horizonal, (...)
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  4. Babette Babich (2007). Greek Bronze: Holding a Mirror to Life. Yearbook of the Irish Philosophical Society. 7:1-30.
    Explores the role of the thousands of life-size bronze statues "populating" Athens, Rhode, Olympia and other Greek cities. Applied phenomenological hermeneutics.
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  5. Babette Babich (2009). ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche. In Carlos G. Prado (ed.), Foucault's Legacy. Continuum
  6. Babette Babich (2007). Heidegger’s Will to Power. Journal of the British Society for Phenomenology 38 (1):37-60.
    On Heidegger's Beitraege and the influence of Nietzsche's Will to Power (a famous non-book).
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  7.  90
    Babette E. Babich (2003). From Fleck's Denkstil to Kuhn's Paradigm: Conceptual Schemes and Incommensurability. International Studies in the Philosophy of Science 17 (1):75 – 92.
    This article argues that the limited influence of Ludwik Fleck's ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck's own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named "paradigm" offers a periphrastic rendering or oblique translation of Fleck's Denkstil/Denkkollektiv , a derivation that may also account (...)
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  8. Babette Babich (2011). On Mitchell and on Glazebrook on Βίος. In Pol Vandevelde (ed.), Supplement to the 2011 Proceedings of the Heidegger Circle.
    Commentary on Andrew Mitchell and Patricia Glazebrook on plants and agriculture in the context of Heidegger's own reflections on botany and technology in which I discuss, bees, cell phone radiation, the relatively complex but fairly obvious sociological dynamics of science and powerful commercial interests (capital), and mantid copulation.
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  9. Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel (2006). Nietzsche's on the Genealogy of Morals: Critical Essays. Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  10. Babette Babich (2011). Nietzsche’s Zarathustra and Parodic Style: On Lucian’s Hyperanthropos and Nietzsche’s Übermensch. Diogenes 58 (4):58-74.
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  11. Babette Babich (2006). Gay Science: Science and Wissenschaft, Leidenschaft and Music. In Keith Ansell-Pearson (ed.), Gay Science: Science and Wissenschaft, Leidenschaft and Music. Blackwell
    On Nietzsche, science, the oral tradition -- or the troubadours and ancient Greek music drama.
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  12.  21
    Babette E. Babich (1994). Nietzsche's Philosophy of Science: Reflecting Science on the Ground of Art and Life. State University of New York Press.
  13.  21
    Babette Babich (2011). Towards a Critical Philosophy of Science: Continental Beginnings and Bugbears, Whigs, and Waterbears. International Studies in the Philosophy of Science 24 (4):343-391.
    Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not?excluding not merely Nietzsche?s philosophy of science but Gödel?s philosophy of physics. As a radicalization of Kant, Nietzsche?s critical philosophy of science puts science in question and Nietzsche?s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in art and science). In addition to the critical (in Mach, Nietzsche, Heidegger (...)
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  14. Babette Babich, From Van Gogh's Museum to the Temple at Bassae: Heidegger's Truth of Art and Schapiro's Art History.
    This essay revisits Meyer Schapiro’s critique of Heidegger’s interpretation of Van Gogh’s painting of a pair of shoes in order to raise the question of the dispute between art history and philosophy as a contest increasingly ceded to the claim of the expert and the hegemony of the museum as culture and as cult or coded signifier. Following a discussion of museum culture, I offer a hermeneutic and phenomenological reading of Heidegger’s ‘Origin of the Work of Art’ and conclude by (...)
     
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  15.  2
    Babette Babich (2014). Constellating Technology: Heidegger's Die Gefahr/The Danger. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer 153--182.
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  16.  21
    Babette Babich (forthcoming). Heidegger on Technology and Gelassenheit: Wabi-Sabi and the Art of Verfallenheit. AI and Society.
  17.  58
    Babette E. Babich (2003). Kuhn's Paradigm as a Parable for the Cold War: Incommensurability and its Discontents From Fuller's Tale of Harvard to Fleck's Unsung Lvov. Social Epistemology 17 (2 & 3):99 – 109.
  18.  5
    Babette Babich (2016). Vers une éthique de l’assistance. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):194-212.
    Si Nietzsche, se référant à la philosophie morale de Kant, put invoquer ceux « qui promettent sans en avoir les moyens » et dérider le « menteur qui trahit sa parole dans le moment même où il l’a sur les lèvres », un examen de l’éthique de l’assistance de Heidegger souligne, de son côté, que nous nous trouvons toujours déjà dans l’assistance envers les autres, même si ce n’est que de manière négative ou défectueuse. En parcourant le chemin qui nous (...)
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  19.  11
    Babette Babich (2015). Calling Science Pseudoscience: Fleck's Archaeologies of Fact and Latour's ‘Biography of an Investigation’ in AIDS Denialism and Homeopathy. International Studies in the Philosophy of Science 29 (1):1-39.
    Fleck's Genesis and Development of a Scientific Fact foregrounds claims traditionally excluded from reception, often regarded as opposed to fact, scientific claims that are increasingly seldom discussed in connection with philosophy of science save as examples of pseudoscience. I am especially concerned with scientists who question the epidemiological link between HIV and AIDS and who are thereby discounted—no matter their credentials, no matter the cogency of their arguments, no matter the sobriety of their statistics—but also with other classic examples of (...)
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  20. Babette Babich (2009). Jaspers, Heidegger, and Arendt: On Politics, Science, and Communication. Existenz 4 (1):1-19.
    Heidegger's 1950 claim to Jaspers (later repeated in his Spiegel interview), that his Nietzsche lectures represented a "resistance" to Nazism is premised on the understanding that he and Jaspers have of the place of science in the Western world. Thus Heidegger can emphasize Nietzsche's epistemology, parsing Nietzsche's will to power, contra Nazi readings, as the metaphysical culmination of the domination of the West by scientism and technologism. It is in this sense that Heidegger argues that German Nazism is "in essence" (...)
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  21.  38
    Babette Babich (2012). On Nietzsche's Judgment of Style and Hume's Quixotic Taste: On the Science of Aesthetics and "Playing" the Satyr. Journal of Nietzsche Studies 43 (2):240-259.
    "Homer and Classical Philology," Nietzsche's 1869 inaugural lecture at the University of Basel, addresses not only the history of the Homer question as a problem but also raises the question of the discipline of classical philology as science . Thematically, Nietzsche's first lecture as a professor of classical philology focuses on the significance of style as such. In this meta-scholarly context, the issue of scholarly discernment is explored in terms of aesthetic judgment, as a judgment of taste, a focus Nietzsche (...)
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  22. Babette Babich, Heidegger's Silence: Towards a Post-Modern Topology.
    in Charles Scott and Arleen Dallery, eds., Ethics and Danger: Currents in Continental Thought. Albany. State University of New York Press. 1992. Pp. 83-106.
     
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  23. Babette Babich, The Genealogy of Morals and Right Reading: On the Nietzschean Aphorism and the Art of the Polemic.
    In: Christa Davis Acampora, ed., Nietzsche’s On the Genealogy of Morals: Critical Essays. (Lanham, Md., Rowman & Littlefield, 2006), pp. 177-190.
     
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  24. Patrick A. Heelan & Babette E. Babich (2002). Hermeneutic Philosophy of Science, van Gogh's Eyes, and God Essays in Honor of Patrick A. Heelan. Monograph Collection (Matt - Pseudo).
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  25. Babette Babich, Nietzsche's Critical Theory of Science as Art.
    radicalization of Kant 's critical project inverts or opposes traditional readings of Kant 's critical program. Nietzsche aligns both Kant and Schopenhauer with what he named the effectively, efficiently pathological optimism of the rationalist drive to knowledge, patterned on the Cyclopean eye of Socrates in The Birth of Tragedy. For the rest of Nietzsche's writerly life, the name of Socrates would serve both as a signifier for the historical personage marking the end of the "tragic age" of the Greeks as (...)
     
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  26. Babette E. Babich (1997). The Hermeneutics of a Hoax: On the Mismatch of Physics and Cultural Criticism. Common Knowledge 6:23-33.
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  27. Babette E. Babich & R. S. Cohen (1999). Nietzsche, Epistemology, and Philosophy of Science Nietzsche and the Sciences Ii.
     
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  28.  3
    Babette Babich (2016). Heidegger's Jews: Inclusion/Exclusion and Heidegger's Anti-Semitism. Journal of the British Society for Phenomenology 47 (2):133-156.
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  29.  6
    Babette Babich (2011). Adorno on Nihilism and Modern Science, Animals, and Jews. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):110-145.
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  30.  6
    Babette E. Babich (2004). Reading David B. Allison’s Reading the New Nietzsche. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):19-35.
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  31.  16
    Babette E. Babich (2003). A Note on Nietzsche's Chaos Sive Natura: Theogony, Genesis, and Playing Stars. New Nietzsche Studies 5 (3/4/1/2):48-70.
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  32. Babette E. Babich (2005). The Science of Words or Philology: Music in The Birth of Tragedy and the Alchemy of Love in The Gay Science. Rivista di Estetica 45 (28):47-78.
  33.  4
    Babette Babich (forthcoming). Heidegger on Verfallenheit. Foundations of Science:1-4.
    The question of Heidegger’s reflections on technology is explored in terms of ‘living with’ technology and including the socio-theoretical notion of ‘entanglement’ towards a review of Heidegger’s understanding of technology and media, including the entertainment industry and modern digital life. I explore Heidegger’s reflections on Gelassenheit by way of the Japanese aesthetic conception of life and of art as wabi-sabi understood with respect to Heidegger’s Gelassenheit as the art of Verfallenheit.
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  34.  15
    Babette Babich (2012). Politics and Heidegger: Aristotle, Superman, and Žižek. Telos: Critical Theory of the Contemporary 2012 (161):141-161.
    Excerpt“Philosophy is metaphysics”1—so Heidegger reminds us and goes on to explain what metaphysics does. As we recall his 1929 inaugural lecture, “What is Metaphysics?” the project of questioning/defining metaphysics is one he undertakes throughout his life, so that as we read in 1964: “Metaphysics thinks beings as a whole—the world, man, God—with respect to Being, with respect to the belonging together of beings in Being.”2 In addition to Descartes, and hence with implicit reference to Husserl, Heidegger's moves follow Kant on (...)
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  35. Babette Babich (2013). Genius Loci-Space Carved and the Mystery of Nietzsche, Lou and the Sacred Mountain. Rivista di Estetica 53 (2):235-262.
     
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  36. Babette Babich & Robert Cohen (2000). Nietzsche, Theories of Knowledge, and Critical Theory. Nietzsche and the Sciences, I et II. Revue Philosophique de la France Et de l'Etranger 190 (3):337-338.
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  37.  15
    Babette E. Babich (1990). On Nietzsche's Concinnity: An Analysis of Style. Nietzsche-Studien 19 (1):59.
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  38.  9
    Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) (1995). Continental and Postmodern Perspectives in the Philosophy of Science. Avebury.
  39.  27
    Babette Babich (2011). Adorno on Nihilism and Modern Science, Animals, and Jews. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):110-145.
    Adorno, no less than Heidegger or Nietzsche, had his own critical notions of truth/untruth. But Adorno’s readers are unsettled by the barest hint of anything that might be taken to be antiscience. To protest scientism, yes and to be sure, but to protest “scientific thought,” decidedly not, and the distinction is to be maintained even if Adorno himself challenged it. For Adorno, so-called “scientistic” tendencies are the very “conditions of society and of scientific thought.” And again, Adorno’s readers tend to (...)
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  40. Babette Babich (2003). Paradigms and Thought Styles: Incommensurability and its Cold War Discontents From Kuhn's Harvard to Fleck's Unsung Lvov. Social Epistemology 17:97-107.
  41.  45
    Babette Babich (2000). Nietzsche and Eros Between the Devil and God's Deep Blue Sea: The Problem of the Artist as Actor-Jew-Woman. [REVIEW] Continental Philosophy Review 33 (2):159-188.
    Continental Philosophy Review. 33 (2000): 159-188.
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  42.  28
    Babette Babich (1999). Heidegger's Relation To Nietzsche's Thinking. New Nietzsche Studies 3 (1-2):23-52.
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  43.  26
    Babette E. Babich (2004). Reading David B. Allison's Reading the New Nietzsche. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):19-35.
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  44.  15
    Babette Babich (2013). 7 Nietzsche's Performative Phenomenology. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press 117.
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  45.  12
    Babette Babich (2011). Reading Lou von Salomé's Triangles. New Nietzsche Studies 8 (3-4):83-114.
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  46. Babette E. Babich, Against Analysis, Beyond Postmodernism.
    In what follows I offer a parodic brief against analytic style philosophy just as it is that style characteristic of professional philosophy of science. I discuss the ad hoc resilience and sophisticated disdain variously operative in analytic discourse, including reviews of the maverick rhetoricism of the late Paul Feyerabend and others towards a critique of the postmodern condition in science and philosophy. What I name continental style philosophical thinking primarily regards the historical and expressly hermeneutic style of thinking found in (...)
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  47. Babette Babich (2003). Nietzsche’s Imperative as a Friend’s Encomium: On Becoming the One You Are, Ethics, and Blessing. Nietzsche-Studien 32:29-58.
    you ought to - you should - become the one you are -, such a command opposes the strictures of Kant ’s practical imperatives, offering an assertion that seems to encourage us as what we are. As David B. Allison stresses in his book, Nietzsche’s is a voice that addresses us as a friend would: “like a friend who seems to share your every concern - and your aversions and suspicions as well. Like a true friend, he rarely tells you (...)
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  48. Babette E. Babich, On Becoming the One You Are, Ethics, and Blessing.
    Nietzsche’s imperative call, Werde, der Du bist - Become the one you are - is, to say the least, an odd sort of imperative: dissonant and yet intrinsically inspiring. Thus Alexander Nehamas in an essay on this very theme names it the “most haunting of Nietzsche’s haunting aphorisms.” 1 Expressed as it is in The Gay Science, “Du sollst der werden, der du bist” (GS 270, KSA 3, p. 519) - Thou shalt -.
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  49.  6
    Babette E. Babich (2003). Claude Lorraine and Raphael: Shapiro's Archaeology of Transfiguration. New Nietzsche Studies 5 (3/4/1/2):181-193.
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  50.  21
    Babette E. Babich (2005). Nietzsche's “Artists' Metaphysics” and Fink's Ontological “World-Play”. International Studies in Philosophy 37 (3):163-180.
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