Search results for 'Bailey E. Williams' (try it on Scholar)

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  1.  5
    A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio (2012). "He Got His Last Wishes": Ways of Knowing a Loved One's End-of-Life Preferences and Whether Those Preferences Were Honored. Journal of Clinical Ethics 24 (2):113-124.
    As a patient approaches death, family members often are asked about their loved one’s preferences regarding treatment at the end of life. Advance care directives may provide information for families and surrogate decision makers; however, less than one-third of Americans have completed such documents. As the U.S. population continues to age, many surrogate decision makers likely will rely on other means to discern or interpret a loved one’s preferences. While many surrogates indicate that they have some knowledge of their loved (...)
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  2.  9
    Jonathan C. Pettibone, Daniel J. Segrist, Andrew M. Pomerantz & Bailey E. Williams (2010). How Impaired Is Too Impaired? Ratings of Psychologist Impairment by Psychologists in Independent Practice. Ethics and Behavior 20 (2):149-160.
    Although psychologist impairment has received attention from researchers, there is a paucity of empirical data aimed at determining the point at which such impairment necessitates action. The purpose of this study was to provide such empirical data. Members of Division 42 ( n = 285) responded to vignettes describing a psychologist whose symptoms of either depression or substance abuse varied across five levels of severity. Results identified specific levels of impairment at which psychologists were deemed too impaired to practice psychotherapy, (...)
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  3.  11
    Bailey E. Williams, Andrew M. Pomerantz, Daniel J. Segrist & Jonathan C. Pettibone (2010). How Impaired is Too Impaired? Ratings of Psychologist Impairment by Psychologists in Independent Practice. Ethics and Behavior 20 (2):149 – 160.
    Although psychologist impairment has received attention from researchers, there is a paucity of empirical data aimed at determining the point at which such impairment necessitates action. The purpose of this study was to provide such empirical data. Members of Division 42 ( n = 285) responded to vignettes describing a psychologist whose symptoms of either depression or substance abuse varied across five levels of severity. Results identified specific levels of impairment at which psychologists were deemed too impaired to practice psychotherapy, (...)
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  4.  2
    A. Andrewes, D. R. Bailey, J. W. B. Barns, W. Beare, D. E. Eichholtz, I. M. Glarmlle, G. F. Hourani, A. Hudson-Williams, H. Hudson-Williams & H. Klos (unknown). Index L0c0rum. Diogenes 17 (1):140.
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  5.  4
    J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  6. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  7.  5
    M. E. Williams (1972). Philosophy: Volume 3. By Karl Jaspers. Translated by E. B. Ashton. Chicago and London: The University of Chicago Press. 1971. Pp. Xii, 208. $10.00. [REVIEW] Dialogue 11 (2):306-309.
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  8. Mari E. W. Williams (1984). National Traditions in Science E. G. Forbes, Tobias Mayer . Pioneer of Enlightened Science in Germany. Göttingen: Vandenhoeck & Ruprecht, 1980. Pp. 248. DM 38. [REVIEW] British Journal for the History of Science 17 (1):89.
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  9. Mari E. W. Williams (1985). Trevor I. Williams, A History of the British Gas Industry. Oxford: Oxford University Press, 1981. Pp. Xvii + 304. ISBN 0-19-858157-2. £18.50. [REVIEW] British Journal for the History of Science 18 (2):246.
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  10. John Williams (1996). Fiction as False Document the Reception of E.L. Doctorow in the Postmodern Age.
     
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  11. John Williams, Dominique Sprumont, Marie Hirtle, Clement Adebamowo & Paul Braunschweiger (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  12.  11
    K. C. Bailey (1935). The Early History of Chemistry Professor J. R. Partington, M.B.E., D.Sc.: Origins and Development of Applied Chemistry. Pp. Xii + 597. London, New York, Toronto: Longmans, 1935. Cloth, 45s. [REVIEW] The Classical Review 49 (06):239-.
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  13.  25
    Thomas Williams (1997). History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. History and Philosophy of Logic 1997:55-59.
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  14.  7
    C. Bailey (1947). Epicurus, Πepi Φυσeωσ Achille Vogliano: I Resti Dell' XI Libro Del Περ Φσεως di Epicuro. (Publications de la Socieété Fouad I de Papyrologie: Textes Et Documents, IV.) Pp. X+60. Cairo: Institut Français; d'Archéologie Orientale, 1940. Paper, P.Eg. 30. [REVIEW] The Classical Review 61 (02):57-59.
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  15.  5
    C. J. F. Williams (1982). The Collected Philosophical Papers of G.E.M. Anscombe (Three Volumes). Philosophical Books 23 (4):222-224.
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  16.  5
    Clifford Williams (2002). Livre-arbítrio e determinismo. Critica.
    Portuguese translation of Free Will and Determinism: A Dialogue (Hackett, 1980), 1-8, 30-32.
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  17.  5
    Margaret H. Williams (2004). Judaea and its Rulers S. Schwartz: Imperialism and Jewish Society, 200 B.C.E. To 640 C.E. Pp. XII + 320. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. Isbn: 0-691-08850-. [REVIEW] The Classical Review 54 (02):506-.
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  18.  11
    Cyril Bailey (1928). Lucretiana T. Lucrezio Caro: Il Primo Libro Del De Rerum Natura. Introduzione Et Note di Carlo Pascal. Riveduta Dall' Autore E da L. Castiglioni. Pp. Xliii + 158. Turin, Etc.: Paravia, 1928. L. 12.50. T. Lucreti Cari De Rerum Natura Libri Sex. H. A. J. Munro. Volume II.: Explanatory Notes, with an Introductory Essay on the Scientific Significance of Lucretius by E. N. Da C. Andrade. Pp. Xxii + 424. London: G. Bell and Sons, Ltd., 1928. 12s. 6d. Net. [REVIEW] The Classical Review 42 (4):135-137.
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  19.  14
    F. Williams (1996). C. Gallavotti (ed.): Theocritus quique feruntur Bucolici Graeci, 3rd edtion. (Scriptores Graeci et Latini consilio Academiae Lynceorum editi.) Rome: Istituto Poligrafico e Zecca dello Stato, 1993. [REVIEW] The Classical Review 46 (1):154-155.
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  20.  5
    Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy & Alex Sager (2009). Adorno, Theodor W. Edited by Rolf Tiedemann. 2008. Lectures on Negative Dialectics: Fragments of a Lecture Course, 1965/1966. Translated by Rodney Livingstone. Cambridge: Polity Press. Xix+ 267 Pp. Allison, Henry E. 2008. Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise. Oxford: Clarendon Press. Xi+ 412 Pp. [REVIEW] Philosophical Review 118 (3).
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  21.  2
    Michael Stuart Williams (2011). Festschrift Matthews (S.) McGill, (C.) Sogno, (E.) Watts (Edd.) From the Tetrarchs to the Theodosians. Later Roman History and Culture, 284–450 C.E. (Yale Classical Studies 34.) Pp. X + 321, Ill. Cambridge: Cambridge University Press, 2010. Cased. £55, US$95. ISBN: 978-0-521-89821-8. [REVIEW] The Classical Review 61 (02):563-565.
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  22.  10
    Cyril Bailey (1939). The Pattern of Sound in Lucretius Rosamund E. Deutsch: The Pattern of Sound in Lucretius. Pp. Viii+188. (Bryn Mawr College Dissertation.) 1939. Paper. [REVIEW] The Classical Review 53 (5-6):188-189.
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  23.  9
    Cyril Bailey (1934). Guido Della Valle: Tito Lucrezio Caro e l' Epicureismo Campano. Pp. 314. (Atti dell' Accademia Pontaniana.) Naples, 1933. Paper. [REVIEW] The Classical Review 48 (04):150-151.
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  24.  10
    C. J. F. Williams (1983). Malcolm Schofield, Martha Craven Nussbaum (Edd.): Language and Logos. Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. Pp. Xiii + 359; Frontispiece. Cambridge University Press, 1982. £27.50. [REVIEW] The Classical Review 33 (02):331-332.
  25.  7
    Cyril Bailey (1942). Philodemus on Methods of Inference Philodemus: On Methods of Inference. A Study in Ancient Empiricism. Edited, with Translation and Commentary, by P. H. And E. A. DeLacy. Pp. Ix + 200; Photograph of Oxford Copy of Herculaneum Papyrus 1065. (Philological Monographs Published by the American Philological Association, No. X.) Lancaster, Pa.: Lancaster Press (Oxford: Blackwell), 1941. Cloth, $2.50. [REVIEW] The Classical Review 56 (03):120-122.
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  26.  7
    Cyril Bailey (1939). A. E. Gordon: The Cults of Lanuvium. (University of California Publications in Classical Archaeology, Vol. 2, No. 2, Pp. 21—58.) Berkeley: University of California Press, 1938. Paper, 35 Cents. [REVIEW] The Classical Review 53 (5-6):224-225.
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  27.  9
    Donald M. Bailey (1995). M. T. Paleani: Le Lucerne Paleocristiane. (Monumenti, Musei e Gallerie Pontificie, Antiquarium Romanum, 1.) Pp. x+124; 163 figs. Rome: 'L'Erma' di Bretschneider, 1993. Paper L. 150,000. [REVIEW] The Classical Review 45 (01):202-203.
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  28.  7
    R. D. Williams (1957). Vincenzo Ussani: Insomnia. Saggio di Critica Semantica. (Studi E Saggi, 3.) Pp. 205. Rome: Signorelli, 1955. Paper, L. 1,600. [REVIEW] The Classical Review 7 (02):165-.
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  29.  6
    John R. Williams (2012). Virtue as Social Intelligence: An Empirically Grounded Theory. By Nancy E. Snow. Pp. X, 134, New York, Routledge, 2010, $19.99. The Lost Art of Happiness. By Arthur Dobrin. Pp. 239, Amherst, NY, Prometheus Books, 2011, $17.00. [REVIEW] Heythrop Journal 53 (4):699-700.
  30.  1
    L. Williams (1974). Trial by Fury: The Polio Vaccine Controversy by Aaron E. Klein. [REVIEW] Isis: A Journal of the History of Science 65:543-544.
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  31.  4
    George Bailey (2006). Eugene E. Ryan, 1926-2006. Proceedings and Addresses of the American Philosophical Association 80 (2):114 -.
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  32.  1
    L. Williams (1999). Science in the Making: Scientific Development as Chronicled by Historic Papers in the Philosophical Magazine: With Commentaries and Illustrations. Volume 2: 1851-1900 by E. A. Davis. [REVIEW] Isis: A Journal of the History of Science 90:817-817.
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  33.  1
    L. Williams (1996). Science in the Making: Scientific Development as Chronicled by the Historic Papers in the Philosophical Magazine, with Commentaries and Illustrations. Volume 1: 1798-1850 by E. A. Davis. [REVIEW] Isis: A Journal of the History of Science 87:736-737.
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  34.  5
    Tom Bailey (2007). Filosofia Pratica E Sfera Pubblica: Percorsi a Confronto: Höffe, Geertz, O'Neill, Gadamer, Taylor – Alberto Pirni. Philosophical Quarterly 57 (226):151–153.
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  35. Ronald T. Bailey (1998). Frozen in Silver: Life & Frontier Photography of P. E. Larson. Swallow Press.
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  36. John R. Williams (2015). AIDS, 30 Years Down the Line… Faith‐Based Reflections About the Epidemic in Africa. Edited by Paterne A. Mombé, SJ, Agbonkhianmeghe E. Orobator, SJ and Danielle Vella. Pp. 448, Nairobi, Paulines Publications Africa, 2012, No Price Given. [REVIEW] Heythrop Journal 56 (5):898-899.
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  37. Thomas Williams (2010). Dio e la felicità. La sorte della vita buona nel cristianesimo. [REVIEW] Alpha Omega 13 (1):172-172.
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  38. H. Williams (1985). E G Matthews's Hegel. [REVIEW] Bulletin of the Hegel Society of Great Britain 12:18-20.
     
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  39. Donald C. Williams (1958). E. S. B., the Great Truths, and Philosophies of the Big Lie. Philosophical Forum 16:3.
     
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  40. Thomas Williams (2010). Il Dio della fede e il Dio dei filosofi. Un contributo al problema della theologia naturalis. [REVIEW] Alpha Omega 13 (2):326-327.
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  41. Cyril G. Williams (1976). Ismáīl Rāgī Al Fārūqī and David E. Sopher, Editors, Historical Atlas of the Religions of the World. Pp. 346. $12.50. [REVIEW] Religious Studies 12 (3):393.
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  42. Gareth Williams (2013). Marco Beretta; Francesco Citti; Lucia Pasetti .Seneca E le Scienze Naturali. Vi + 273 Pp., Indexes. Florence: Leo S. Olschki, 2012. €29. [REVIEW] Isis 104 (3):603-604.
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  43. Thomas Williams (2011). San Tommaso d’Aquino e San Francesco d’Assisi. [REVIEW] Alpha Omega 14 (2):315-316.
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  44. L. Pearce Williams (1974). Trial by Fury: The Polio Vaccine ControversyAaron E. Klein. Isis 65 (4):543-544.
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  45. C. Williams (1957). Thomas de Vio Card. Cajetan: The analogy of names and the concept of being. Transl. by E. A. Bushinski - H. J. Koren CSSp. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 4 (3):341.
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  46. Trevor I. Williams (1965). The Lunar Society of Birmingham; A Social History of Provincial Science and Industry in Eighteenth-Century England. By Robert E. Schofield. Pp. X + 491. Oxford: Clarendon Press, 1963. 70s. Net. [REVIEW] British Journal for the History of Science 2 (4):361.
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  47. George Williams (1974). Warren E. Steinkraus "Philosophy of Art". [REVIEW] Philosophy and Phenomenological Research 35 (2):286.
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  48.  79
    Mitchell S. Green & John N. Williams (eds.) (2007). Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  49. Bernard Williams (ed.) (1995). Making Sense of Humanity. Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
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  50.  66
    Bernard Arthur Owen Williams (1995). Making Sense of Humanity and Other Philosophical Papers, 1982-1993. Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
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