Search results for 'Bakhtin, Mikhail' (try it on Scholar)

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  1.  12
    Sergeiy Sandler (2013). Language and Philosophical Anthropology in the Work of Mikhail Bakhtin and the Bakhtin Circle. Rivista Italiana di Filosofia Del Linguiaggio 7 (2):152-165.
    The Bakhtin Circle’s conception of language is very much still alive, still productive, in the language sciences today. My claim in this paper is that to understand the Bakhtin Circle’s continuing relevance to the language sciences, we have to look beyond the linguistic theory itself, to the philosophical groundwork laid for this project by Bakhtin in what he himself referred to as his philosophical anthropology. This philosophical anthropology, at the center of which stands an architectonics of self—other relations, opens the (...)
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  2. Carlos Augusto Baptista de Andrade (2014). BAKHTIN, Mikhail. Questões de estilística no ensino da língua. Tradução, posfácio e notas de Sheila Grillo e Ekaterina Vólkova Américo. São Paulo: Editora 34, 2013. 120 p. [REVIEW] Bakhtiniana 9 (2):223-228.
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  3. K. Hirschkop (1985). A Response to the Forum on Bakhtin, Mikhail. Critical Inquiry 11 (4):672-678.
     
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  4. Adriana Pucci Penteado de Faria E. Silva (2016). BAKHTIN, Mikhail. Teoria do romance I: a estilística. Tradução, prefácio, notas e glossário de Paulo Bezerra; organização da edição russa de Serguei Botcharov e Vadim Kójinov. São Paulo: Editora 34, 2015. 256p. [REVIEW] Bakhtiniana 11 (1):264-269.
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  5.  14
    Peter Good (2001). Language for Those Who Have Nothing: Mikhail Bakhtin and the Landscape of Psychiatry. Kluwer Academic/Plenum.
    The aim of Language for those who have Nothing is to think psychiatry through the writings of Mikhail Bakhtin. Using the concepts of Dialogism and Polyphony, the Carnival and the Chronotope, a novel means of navigating the clinical landscape is developed. Bakhtin offers language as a social phenomenon and one that is fully embodied. Utterances are shown to be alive and enfleshed and their meanings realised in the context of given social dimensions. The organisation of this book corresponds with (...)
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  6.  13
    Michael F. Bernard-Donals (1995). Mikhail Bakhtin: Between Phenomenology and Marxism. Cambridge University Pres.
    The language theory of Mikhail Bakhtin does not fall neatly under any single rubric - 'dialogism,' 'marxism,' 'prosaics,' 'authorship' - because the philosophic foundation of his writing rests ambivalently between phenomenology and Marxism. The theoretical tension of these positions creates philosophical impasses in Bakhtin's work, which have been neglected or ignored partly because these impasses are themselves mirrored by the problems of antifoundationalist and materialist tendencies in literary scholarship. In Mikhail Bakhtin: Between Phenomenology and Marxism Michael Bernard-Donals examines (...)
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  7.  3
    Michael Holquist (1983). Answering as Authoring: Mikhail Bakhtin's Trans-Linguistics. Critical Inquiry 10 (2):307-319.
    All of Mikhail Bakhtin’s work stands under the sign of plurality, the mystery of the one and the many. Unlike the third eye of Tibetan Buddhism, which gives those who possess it a vision of the secret unity holding creation together, Bakhtin seems to have had a third ear that permitted him to hear differences where others perceived only sameness, especially in the apparent wholeness of the human voice. The obsessive question at the heart of Bakhtin’s thought is always (...)
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  8.  1
    Ken Hirschkop (1985). A Response to the Forum on Mikhail Bakhtin. Critical Inquiry 11 (4):672.
    Critical Inquiry’s Forum on Mikhail Bakhtin [Critical Inquiry 10 : 225-319] is the latest contribution to the spectacular effort of interpretation and assimilation that is being applied to the work of this recently recovered critic. In such a situation, analysis proceeds with one eye on the work in question and the other on current debates in the field; in the case of Bakhtin, interpretation is at the same time an attempt to come to grips with challenges posed by recent (...)
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  9. Graham Pechey (2007). Mikhail Bakhtin: The Word in the World. Routledge.
    Mikhail Bakhtin is one of the most influential theorists of philosophy as well as literary studies. His work on dialogue and discourse has changed the way in which we read texts – both literary and cultural – and his practice of philosophy in literary refraction and philological exploration has made him a pioneering figure in the twentieth-century convergence of the two disciplines. In this book, Graham Pechey offers a commentary on Bakhtin’s texts in all their complex and allusive ‘textuality’, (...)
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  10.  26
    Ksana Blank (2007). The Rabbit and the Duck : Antinomic Unity in Dostoevskij, the Russian Religious Tradition, and Mikhail Bakhtin. Studies in East European Thought 59 (1-2):21 - 37.
    At the core of Dostoevskij's philosophy and theology lies a concept according to which the Truth (Istina) is antinomical: it contains both a thesis and its antithesis without expectation of synthesis. This concept can be traced to Eastern Patristics. After Dostoevskij, the theory of antinomies was elaborated by 20th century Russian religious thinkers such as Pavel Florenskij, Sergej Bulgakov, Nikolaj Berdjaev, Semën Frank, and Vladimir Losskij. Their ideas help us to understand that Dostoevskij's dialogism, made famous in its secular guise (...)
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  11.  83
    David Roberts (1993). Reviews : Gary Saul Morson and Caryl Emerson, Mikhail Bakhtin: Creation of a Poetics (Stanford, Stanford University Press, 1990). Thesis Eleven 34 (1):186-191.
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  12.  1
    Gary Saul Morson, Caryl Emerson, Michael F. Bernard-Donals, L. A. Gogotišvili & P. S. Gurevič (1997). Mikhail Bakhtin: Creation of a Prosaics. Studies in East European Thought 49 (4):305-317.
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  13. E. V. Volkova & S. Z. Orudzheva (2003). Tones and Overtones of the Serious in Mikhail Bakhtin's Philosophy. Russian Studies in Philosophy 43 (1):35-61.
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  14. Caryl Emerson (1999). The First Hundred Years of Mikhail Bakhtin. Utopian Studies 10 (1):200-201.
     
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  15.  10
    Dimitri Nikulin (1998). Mikhail Bakhtin: A Theory of Dialogue. Constellations 5 (3):381-402.
  16.  28
    Walter B. Mead (1986). Mikhail Bakhtin: The Dialogical Principle. By Tzvetan Todorov. Modern Schoolman 64 (1):69-70.
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  17.  42
    David Patterson (1985). Mikhail Bakhtin and the Dialogical Dimensions of the Novel. Journal of Aesthetics and Art Criticism 44 (2):131-139.
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  18.  10
    Martina Bjorklund (2011). Mikhail Bakhtin. In Marina Sbisà, Jan-Ola Östman & Jef Verschueren (eds.), Philosophical Perspectives for Pragmatics. John Benjamins Pub. Co. 10--38.
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  19.  8
    Denis B. Walker (1992). Mikhail Bakhtin: Creation of a Prosaics (Review). Philosophy and Literature 16 (1):180-181.
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  20.  6
    Flávio Ricardo Vassoler (forthcoming). Prolegômenos dostoievskianos para uma reaproximação entre a polifonia de Mikhail Bakhtin ea dialética/Dostoevskyan prolegomena to a reapproach between Mikhail Bakhtin's polyphony and dialectic. Bakhtiniana.
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  21. Natal’ia Konstantinova Bonetskaia (2003). Mikhail Bakhtin's Life and Philosophical Idea. Russian Studies in Philosophy 43 (1):5-34.
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  22.  5
    Caryl Emerson (2005). Mikhail Bakhtin and the Dialogic Word in Literary Art. Graduate Faculty Philosophy Journal 26 (1):107-143.
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  23.  2
    Ksana Blank (2007). The Rabbit and The Duck: Antinomic Unity in Dostoevskij, the Russian Religious Tradition, and Mikhail Bakhtin. Studies in East European Thought 59 (1-2):21-37.
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  24.  8
    George Weinschenk (2003). Mikhail Bakhtin. International Studies in Philosophy 35 (2):145-147.
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  25.  23
    Filipp Sapienza (2004). Mikhail Bakhtin, Vyacheslav Ivanov, and the Rhetorical Culture of the Russian Third Renaissance. Philosophy and Rhetoric 37 (2):123-142.
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  26. Mary Bittner Wiseman (1986). Tzvetan Todorov, Mikhail Bakhtin: The Dialogical Principle Reviewed By. Philosophy in Review 6 (8):404-406.
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  27.  9
    Hwa Yol Jung (1990). Mikhail Bakhtin's Body Politic: A Phenomenological Dialogics. [REVIEW] Man and World 23 (1):85-99.
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  28.  8
    Brian Walker (1995). John Rawls, Mikhail Bakhtin, and the Praxis of Toleration. Political Theory 23 (1):101-127.
  29.  2
    Caryl Emerson (1999). Isaiah Berlin and Mikhail Bakhtin: Relativistic Affiliations. Symploke 7 (1):139-164.
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  30.  2
    Flávio Ricardo Vassoler (2011). Dostoevskyan Prolegomena to a Reapproach Between Mikhail Bakhtin'spolyphony and Dialectic. Bakhtiniana 6 (1):59 - 78.
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  31.  1
    Thomas Kent (1994). Clive Thomson, Ed., Mikhail Bakhtin and the Epistemology of Discourse. International Studies in Philosophy 26 (2):148-149.
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  32.  1
    B. Walker (1995). John Rawls, Mikhail Bakhtin, and the Praxis of Toleration. Political Theory 23 (1):101-127.
  33. C. Emerson (2000). Daphna Erdinast-Vulcan The First Hundred Years of Mikhail Bakhtin. The European Legacy 5 (1):121-121.
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  34.  1
    Oliver Davies (2014). Hilary P. B. Bagshaw Religion in the Thought of Mikhail Bakhtin. . Pp. Xi+159. £50.00 . ISBN 978 1 4094 6240 8. Religious Studies 50 (3):387-391.
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  35.  2
    Anthony Wall (2001). On Bringing Mikhail Bakhtin Into the Social Sciences. Semiotica 2001 (133).
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  36. Walker Brian (1995). John Rawls, Mikhail Bakhtin, and the Praxis of Toleration. Political Theory 23 (1).
  37.  1
    Thomas Kent (1994). Clive Thomson, Ed., Mikhail Bakhtin and the Epistemology of Discourse (Critical Studies, Vol. 2 No. 1/2). International Studies in Philosophy 26 (2):148-149.
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  38.  1
    Susan Petrilli (2013). Sign and Meaning in Victoria Welby and Mikhail Bakhtin: A Confrontation. Semiotica 2013 (196):533-548.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 533-548.
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  39.  1
    Yongxiang Wang (2013). The “Dialogue” Between Victoria Lady Welby and Mikhail Bakhtin – Reading Susan Petrilli's Signifying and Understanding. Semiotica 2013 (196):125-137.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 125-137.
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  40. George Rousseau (1992). The Perpetual Crises of Modernism and the Traditions of Enlightenment Vitalism: With a Note on Mikhail Bakhtin. In Frederick Burwick & Paul Douglass (eds.), The Crisis in Modernism: Bergson and the Vitalist Controversy. Cambridge University Press 15--75.
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  41.  2
    D. M. Khanin (1999). The First Hundred Years of Mikhail Bakhtin. Philosophy and Literature 23 (1):220-223.
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  42.  6
    Caryl Emerson (1999). Book Review: The First Hundred Years of Mikhail Bakhtin. [REVIEW] Philosophy and Literature 23 (1).
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  43. Caryl Emerson (2016). Maneiras criativas de não gostar de Bakhtin: Lydia Ginzburg e Mikhail Gasparov. Bakhtiniana 11 (1):42-76.
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  44. G. Mastroianni (2003). The Principles of Mikhail M. Bakhtin. Giornale Critico Della Filosofia Italiana 23 (1):59-90.
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  45. Paloma Dias Silveira & Margarete Axt (2015). Mikhail Bakhtin E Manoel de Barros: Entre o Cronotopo E a Inf'ncia. Bakhtiniana 10 (1):176-192.
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  46. Harold M. Stahmer (1997). Eugen Rosenstock-Huessy & Mikhail Bakhtin : Speech, The Spirit, and Social Change. Forum Philosophicum: International Journal for Philosophy 2:156-158.
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  47. Harold M. Stahmer (1998). Speech and Reality in the Third Millennium: The Legacies of Eugen Rosenstock-Huessy, Mikhail Bakhtin, Martin Buber and Franz Rosenzweig. Forum Philosophicum: International Journal for Philosophy 3:155-156.
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  48. Clive Thomson (2016). Mikhail Bakhtin: seu tempo e o nosso. Bakhtiniana 11 (1):4-17.
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  49. Flávio Ricardo Vassoler (2011). Prolegômenos Dostoievskianos Para Uma Reaproximação Entre a Polifonia de Mikhail Bakhtin E a Dialética. Bakhtiniana 6 (1):59-78.
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  50. T. S. Voropaj (2002). Humans in the World of Word-Mikhail Mikhailovich Bakhtin (1895-1975). Filozofia 57 (9):651-666.
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