Search results for 'Barbara Allen' (try it on Scholar)

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  1. Barbara Allen, Nancy Meyers, John Sullivan & Melissa Sullivan (2002). American Sign Language and End-of-Life Care: Research in the Deaf Community. [REVIEW] HEC Forum 14 (3):197-208.score: 240.0
    We describe how a Community-Based Participatory Research (CBPR) process was used to develop a means of discussing end-of-life care needs of Deaf seniors. This process identified a variety of communication issues to be addressed in working with this special population. We overview the unique linguistic and cultural characteristics of this community and their implications for working with Deaf individuals to provide information for making informed decisions about end-of-life care, including completion of health care directives. Our research and our work with (...)
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  2. Patricia C. Keith-Spiegel, Barbara G. Tabachnick & Melanie Allen (1993). Ethics in Academia: Students' Vies of Professors' Actions. Ethics and Behavior 3 (2):149 – 162.score: 240.0
    Comprehensive, baseline data concerning college-level students’ opinions about the ethical conduct of their teachers is lacking. Because they are role models and service providers to students, psychologists who teach can benefit from such information. Four hundred eighty-two students from large, comprehensive universities rated the ethical acceptability of 107 acts in which professors might engage. Students rated professors who give some students unearned advantage and who act in ways that embarrass students to be the most unethical. Virtually no differences were found (...)
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  3. Lucy Allais, Anita Allen, Andrew Altman, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Faith Armitage, Barbara Arneil, Gustaf Arrhenius & Marcus Arvan (2012). Recognition of Reviewers. Journal of Social Philosophy 43 (4):363-366.score: 240.0
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  4. Barbara Allen (2009). Democratizing Technology. Techne 13 (1):71-73.score: 240.0
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  5. Barbara Ann Hocking, Scott Guy & Jason Grant Allen (2010). Three Sorries and You're In? Does the Prime Minister's Statement in the Australian Federal Parliament Presage Federal Constitutional Recognition and Reparations? Human Rights Review 11 (1):105-134.score: 240.0
    Then newly elected Labor Prime Minister, Kevin Rudd, made a historic statement of “Sorry” for past injustices to Australian Indigenous peoples at the opening of the 2008 federal parliament. In the long-standing absence of a constitutional ‘foundational principle’ to shape positive federal initiatives in this context, there has been speculation that the emphatic Sorry Statement may presage formal constitutional recognition. The debate is long overdue in a nation that only overturned the legal fiction of terra nullius and recognised native title (...)
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  6. Barbara Chuen Yee Lo, Shun Lau, Sing-Hang Cheung & Nicholas B. Allen (2012). The Impact of Rumination on Internal Attention Switching. Cognition and Emotion 26 (2):209-223.score: 240.0
  7. Bradley Agle, Christopher Allen, Jorg Andriof, Barbara Altman, Melissa Baucus, Shawn Berman, Jean Boddewyn, Brad Brown, Ann Buchholtz & Jerry Calton (2002). Reviewer Acknowledgement. Business and Society 41 (1):5.score: 240.0
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  8. Anita Allen, Lawrence C. Becker, Deryck Beyleveld, David Cummiskey, David DeGrazia, David M. Gallagher, Alan Gewirth, Virginia Held, Barbara Koziak, Donald Regan, Jeffrey Reiman, Henry Richardson, Beth J. Singer, Michael Slote, Edward Spence & James P. Sterba (1998). Gewirth: Critical Essays on Action, Rationality, and Community. Rowman & Littlefield Publishers.score: 240.0
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  9. Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (02):343-345.score: 180.0
  10. Prudence Allen (1987). Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”. Dialogue 26 (02):277-.score: 180.0
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  11. Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).score: 180.0
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  12. Derek Ph Allen (1982). Allen W. Wood, Karl Marx Reviewed By. Philosophy in Review 2 (5):252-254.score: 180.0
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  13. Sally Allen, Joanna Hubbs, Outrunning Atalanta, Feminine Destiny, Rita Arditti, Renate Dueli Klein & Shelley Minden (1987). Abel, Elizabeth, and Emily K. Abel, Eds., The Signs Reader: Women, Gender and Scholarship. Chicago: University of Chicago Press 1983. Allen, Jeffner, Lesbian Philosophy: Explorations. Palo Alto: Institute of Lesbi-an Studies 1986. [REVIEW] In Marsha Hanen & Kai Nielsen (eds.), Science, Morality and Feminist Theory. University of Calgary Press. 423.score: 180.0
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  14. Amy Allen (2009). Feminism and the Subject of Politics Amy Allen. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 1.score: 180.0
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  15. Barbara Wootton (1955). Science and the Social Order. By Bernard Barber. (London, Allen & Unwin, 1953. Price. 20s.). Philosophy 30 (112):87-.score: 36.0
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  16. Michael Allen Fox (1998). Barbara Noske, Beyond Boundaries: Humans and Animals Reviewed By. Philosophy in Review 18 (2):104-107.score: 36.0
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  17. Barbara A. Heavilin (2005). The Existential Vacuum and Ethan Allen Hawley. In Stephen K. George (ed.), The Moral Philosophy of John Steinbeck. Scarecrow Press.score: 36.0
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  18. Noriaki Iwasa (2013). Reason Alone Cannot Identify Moral Laws. Journal of Value Inquiry 47 (1-2):67-85.score: 24.0
    Immanuel Kant's moral thesis is that reason alone must identify moral laws. Examining various interpretations of his ethics, this essay shows that the thesis fails. G. W. F. Hegel criticizes Kant's Formula of Universal Law as an empty formalism. Although Christine Korsgaard's Logical and Practical Contradiction Interpretations, Barbara Herman's contradiction in conception and contradiction in will tests, and Kenneth Westphal's paired use of Kant's universalization test all refute what Allen Wood calls a stronger form of the formalism charge, (...)
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  19. Lawrence J. Jost & Julian Wuerth (eds.) (2011). Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. Cambridge University Press.score: 24.0
    Machine generated contents note: Contributors; Method of citing Aristotle's works; Method of citing Kant's works; Introduction; 1. Virtue ethics in relation to Kantian ethics: an opinionated overview and commentary Marcia Baron; 2. What does the Aristotelian Phronimos know? Rosalind Hursthouse; 3. Kant and agent-oriented ethics Allen Wood; 4. The difference that ends make Barbara Herman; 5. Two pictures of practical thinking Talbot Brewer; 6. Moving beyond Kant's moral agent in the Grounding Julian Wuerth; 7. A Kantian conception of (...)
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  20. Peter Carruthers (2005). Reply to Shriver and Allen. Philosophical Psychology 18 (1):113-122.score: 24.0
    Shriver and Allen (this volume, this journal; hereafter S&A) make three unconnected criticisms of my views concerning phenomenal consciousness and the question of animal consciousness. First, they claim that my dispositional higher-order thought theory of consciousness has much greater significance for ethics than I recognize. Second, they claim that, in the course of attempting to motivate that theory, I have presented inadequate criticisms of first-order theories (according to which phenomenal consciousness may well be rampant in the animal world). And (...)
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  21. Scott Stapleford (2007). On the Contradiction in Conception Test of the Categorical Imperative. South African Journal of Philosophy 26 (3):306-318.score: 24.0
    The author argues against Christine Korsgaard's influential interpretation of Kant's contradiction in conception test of the categorical imperative. Korsgaard's rejection of the ‘teleological' interpretation is shown to be based on a misunderstanding of the role that teleology plays for Kant in ruling out immoral maxims, and her defence of the ‘practical' interpretation is shown to be less faithful to the text than the competing ‘logical' interpretation. The works of Barbara Herman and Allen Wood are also discussed and evaluated.
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  22. L. Nandi Theunissen & Nandi Theunissen (2013). Kant's Commitment to Metaphysics of Morals. European Journal of Philosophy 22 (3):n/a-n/a.score: 24.0
    A definitive feature of Kant's moral philosophy is its rationalism. Kant insists that moral theory, at least at its foundation, cannot take account of empirical facts about human beings and their circumstances in the world. This is the core of Kant's commitment to ‘metaphysics of morals’, and it is what he sees as his greatest contribution to moral philosophy. The paper clarifies what it means to be committed to metaphysics of morals, why Kant is committed to it, and where he (...)
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  23. Allen M. Parkman, Barbara C. George & Maria Boss (1988). Owners or Traders: Who Are the Real Victims of Insider Trading? Journal of Business Ethics 7 (12):965 - 971.score: 24.0
    This article argues that much of the uproar about insider trading has focused its concerns on the wrong parties. Most of the attention has focused on the adverse effects of insider trading on traders, i.e., individuals who sold while insiders were buying or bought when insiders were selling. The parties that were more likely to be hurt by insider trading are the owners of the companies, i.e., the insiders' employers which for corporations will be the ongoing shareholders, as well as (...)
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  24. Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese:1-23.score: 24.0
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  25. Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.score: 24.0
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  26. Ronald E. Cranford, F. Allen Hester & Barbara Ziegler Ashley (1985). Institutional Ethics Committees: Issues of Confidentiality and Immunity. Journal of Law, Medicine and Ethics 13 (2):52-60.score: 24.0
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  27. Barbara Tabachnick & Allen Parducci (1973). Improved Recognition with Feedback: Discriminatety and Range-Frequency Effects. Bulletin of the Psychonomic Society 1 (1):56-58.score: 24.0
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  28. Allen W. Wood (1998). Kant on Duties Regarding Nonrational Nature: Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189–210.score: 21.0
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
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  29. Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.score: 21.0
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays (...)
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  30. Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.score: 21.0
  31. Annabelle Lever (2004). Anita L. Allen, Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability Reviewed By. Philosophy in Review 24 (1):1-3.score: 21.0
  32. Suzy Killmister (2014). The Woody Allen Puzzle: How 'Authentic Alienation' Complicates Autonomy. Noûs 48 (2).score: 18.0
    Theories of autonomy commonly make reference to some form of endorsement: an action is autonomous insofar as the agent has a second-order desire towards the motivating desire, or takes it to be a reason for action, or is not alienated from it. In this paper I argue that all such theories have difficulty accounting for certain kinds of agents, what I call ‘Woody Allen cases’. In order to make sense of such cases, I suggest, it is necessary to disambiguate (...)
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  33. Edward Erwin (2010). Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology. Philosophy of the Social Sciences 40 (2):291-310.score: 18.0
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  34. Nathaniel Barrett (2011). Allen Carlson and Sheila Lintott (Eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (6):659-668.score: 18.0
    Allen Carlson and Sheila Lintott (eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty Content Type Journal Article DOI 10.1007/s10806-010-9258-2 Authors Nathaniel Barrett, Institute for the Biocultural Study of Religion 1711 Massachusetts Ave NW #308 Washington DC 20036 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  35. Ned Hettinger (2005). Allen Carlson's Environmental Aesthetics and the Protection of the Environment. Environmental Ethics 27 (1):57-76.score: 18.0
    Evaluation of the contribution that Allen Carlson’s environmental aesthetics can make to environmental protection shows that Carlson’s positive aesthetics, his focus on the functionality of human environments for their proper aesthetic appreciation, and his integration of ethical concern with aesthetic appreciation all provide fruitful, though not unproblematic, avenues for an aesthetic defense of theenvironment.
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  36. John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.score: 18.0
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a (...)
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  37. Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.score: 18.0
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  38. Eric R. Scerri (2006). Commentary on Allen & Kinght's Response to the Löwdin chAllenge. Foundations of Chemistry 8 (3):285-292.score: 18.0
    This commentary provides a critical examination of a recent article by Allen and Knight in which the authors claim to provide the long-sought explanation for the Madelung, or n + ℓ, n rule for the order of orbital filling in many-electron atoms. It is concluded that the explanation is inadequate for several reasons.
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  39. Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.score: 18.0
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in matters (...)
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  40. James P. Sterba (2011). Responses to Allen, Appiah, and Lawson. Journal of Ethics 15 (3):291-306.score: 18.0
    In my Responses, I take up the various definitional and justificatory challenges that Anita Allen, Anthony Appiah and Bill Lawson raise to my defense of affirmative action and I try to build bridges and remove the apparent disagreements between our views. In the process, I have found a way to replace race-based affirmative action with a non-race-based program which retains all the benefits that a race-based program can provide and secures additional benefits as well.
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  41. Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.score: 18.0
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as it (...)
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  42. Lloyd E. Ohlin (1983). Review Essay / Francis Allen on Rehabilitation. Criminal Justice Ethics 2 (2):55-63.score: 18.0
    Francis Allen, The Borderland of Criminal Justice: Essays in Law and Criminology Chicago: The University of Chicago Press, 1964 Francis Allen, The Crimes of Politics: Political Dimensions of Criminal Justice Cambridge: Harvard University Press, 1974 Francis Allen, Law, Intellect, and Education Ann Arbor: University of Michigan Press, 1979 Francis Allen, The Decline of the Rehabilitative Ideal: Penal Policy and Social Purpose New Haven: Yale University Press, 1981.
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  43. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 18.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  44. William Dembski, Evolution's Logic of Credulity: An Unfettered Response to Allen Orr.score: 18.0
    Allen Orr wrote an extended critical review (over 6000 words) of my book No Free Lunch for the Boston Review this summer (http://bostonreview.mit.edu/BR27.3/orr.html). The Boston Review subsequently contacted me and asked for a 1000 word response. I wrote a response of that length focusing on what I took to be the fundamental flaw in Orr's review (and indeed in Darwinian thinking generally, namely, conflating the realistically possible with the merely conceivable). What I didn't know (though I should have expected (...)
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  45. William Dembski, Sheer Vs. Real Possibilities: A Response to Allen Orr.score: 18.0
    Allen Orr reviewed my book No Free Lunch in the Summer 2002 issue of the Boston Review . Orr's review is available at http://bostonreview.mit.edu/BR27.3/orr.html. The response below is at the request of the Boston Review and will be appearing in a subsequent issue.
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  46. Varol Akman (1995). Review of C. Allen and M. Hand, Logic Primer. [REVIEW] Journal of Logic and Computation 5 (2):251-253.score: 18.0
    This a review of Logic Primer, by Colin Allen and Michael Hand, published by MIT Press in 1992.
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  47. George Bowles (1996). Rely to Professor Allen. Informal Logic 18 (1).score: 18.0
    I reply to three criticisms of my "Propositional Relevance" offered by Derek Allen, First, Professor Allen points out an inconsistency between my theory of relevance and my reply to an objection, I admit the error but add that it is remediable. Second, he argues that my theory of relevance is counterintuitive. I argue that it is not. And finally, he says that where I use phrases like 'p makes q certain,' I should instead use phrases like 'p, if (...)
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  48. Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.score: 18.0
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  49. B. Gaut (2012). Replies to Ponech, Curran, and Allen. British Journal of Aesthetics 52 (2):201-208.score: 18.0
    I am grateful to Richard Allen, Angela Curran and Trevor Ponech for their interesting objections to and questions about the claims defended in my book. I first discuss Ponech, who raises the most general issue, concerning my account of what cinema is; next, respond to Curran, who examines my basic claim about the importance of medium-specific considerations; and then reply to Allen, who addresses the more specific question of the role of identification in eliciting emotions in cinema.
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