Search results for 'Barbara Carman Garner' (try it on Scholar)

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  1. Barbara Carman Garner (1970). Francis Bacon, Natalis Comes and the Mythological Tradition. Journal of the Warburg and Courtauld Institutes 33:264-291.score: 870.0
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  2. Taylor Carman (2003). Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge University Press.score: 60.0
    This book offers a new interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework (often taken for granted in readings of Heidegger) and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this (...)
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  3. Taylor Carman (2009). Merleau-Ponty and the Mystery of Perception. Philosophy Compass 4 (4):630-638.score: 30.0
    This article offers an overview of the structure and significance of Merleau-Ponty's phenomenology. Neither a psychological nor an epistemological theory, Merleau-Ponty's Phenomenology of Perception is instead an attempt to describe perceptual experience as we experience it. Although he was influenced heavily by Husserl, Heidegger, and Gestalt psychology, his work departs significantly from all three. Particularly original is his account of our bodily, precognitive experience of other persons, which he argues is essentially more primitive than any belief or doubt we can (...)
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  4. Richard Garner (2007). Abolishing Morality. Ethical Theory and Moral Practice 10 (5):499 - 513.score: 30.0
    Moral anti-realism comes in two forms – noncognitivism and the error theory. The noncognitivist says that when we make moral judgments we aren’t even trying to state moral facts. The error theorist says that when we make moral judgments we are making statements about what is objectively good, bad, right, or wrong but, since there are no moral facts, our moral judgments are uniformly false. This development of moral anti-realism was first seriously defended by John Mackie. In this paper I (...)
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  5. Richard T. Garner (1990). On the Genuine Queerness of Moral Properties and Facts. Australasian Journal of Philosophy 68 (2):137 – 146.score: 30.0
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  6. Taylor Carman (2005). On the Inescapability of Phenomenology. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. 67.score: 30.0
  7. Taylor Carman (2010). Heidegger's Anti-Neo-Kantianism. Philosophical Forum 41 (1):131-142.score: 30.0
  8. Taylor Carman (2001). On Making Sense (and Nonsense) of Heidegger. Philosophy and Phenomenological Research 63 (3):561-572.score: 30.0
  9. Taylor Carman (2007). Dennett on Seeming. Phenomenology and the Cognitive Sciences 6 (1-2):99-106.score: 30.0
    Dennett’s eliminativist theory of consciousness rests on an implausible reduction of sensory seeming to cognitive judgment. The “heterophenomenological” testimony to which he appeals in urging that reduction poses no threat to phenomenology, but merely demonstrates the conceptual indeterminacy of small-scale sensory appearances. Phenomenological description is difficult, but the difficulty does not warrant Dennett’s neo-Cartesian claim that there is no such thing as seeming at all as distinct from judging.
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  10. Taylor Carman (2008). Review of Thomas Baldwin (Ed.), Reading Merleau-Ponty: On Phenomenology of Perception. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 30.0
  11. Taylor Carman (1995). Heidegger's Concept of Presence. Inquiry 38 (4):431 – 453.score: 30.0
    The central question in Heidegger's philosophy, early and late, is that concerning the meaning of being. Recently, some have suggested that Heidegger himself interprets being to mean presence (Anwesen, Anwesenheit, Praesenz), citing as evidence lectures dating from the 1920s to the 1960s. I argue, on the contrary, that Heidegger regards the equation between being and presence as the hallmark of metaphysical thinking, and that it only ever appears in his texts as a gloss on the philosophical tradition, not as an (...)
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  12. Taylor Carman (2003). First Persons: On Richard Moran's Authority and Estrangement. Inquiry 46 (3):395 – 408.score: 30.0
    Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument is (...)
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  13. Taylor Carman (2004). Review of Maurice Merleau-Ponty, Nature: Course Notes From the College de France. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).score: 30.0
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  14. Taylor Carman (2002). Was Heidegger a Linguistic Idealist? Inquiry 45 (2):205 – 215.score: 30.0
  15. Taylor Carman (2002). Review of Steven Galt Crowell, Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).score: 30.0
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  16. Richard Garner (1993). Are Convenient Fictions Harmful to Your Health? Philosophy East and West 43 (1):87-106.score: 30.0
  17. Richard Garner (1967). Beardsley, Firth and the Ideal Observer Theory. Philosophy and Phenomenological Research 27 (4):618-623.score: 30.0
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  18. Taylor Carman (1994). On Being Social: A Reply to Olafson. Inquiry 37 (2):203 – 223.score: 30.0
    Frederick Olafson criticizes Hubert Dreyfus’s interpretation of BEING AND TIME on a number of points, including the meaning of being, the nature of intentionality, and especially the role of das Man in Heidegger’s account of social existence. But on the whole Olafson’s critique is unconvincing because it rests on an implausible account of presence and perceptual intuition in Heidegger’s early philosophy, and because Olafson maintains an overly individuated notion of Dasein and consequently a one-sided conception of the role of das (...)
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  19. Roberta Garner (1990). Jacob Burckhardt as a Theorist of Modernity: Reading the Civilization of the Renaissance in Italy. Sociological Theory 8 (1):48-57.score: 30.0
    Jacob Burckhardt's The Civilization of the Renaissance in Italy is "read" as a nineteenth century conceptualization of modernity. Its method is one of induction from a dense mass of details drawn from the literature, historiography, and art of the Renaissance. In some respects, Burckhardt anticipates Weber and parallels Marx, but he also includes certain elements of modernity that are absent from the other theorists, such as the emergence of modernity from the interstices of the political order, the formation of the (...)
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  20. Taylor Carman (2005). Review of Mauro Carbone, The Thinking of the Sensible: Merleau-Ponty's a-Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 30.0
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  21. Taylor Carman (1999). The Body in Husserl and Merleau-Ponty. Philosophical Topics 27 (2):205-226.score: 30.0
    The terminological boxes into which we press the history of philosophy often obscure deep and important differences among major figures supposedly belonging to a single school of thought. One such disparity within the phenomenological movement, often overlooked but by no means invisible, separates Merleau-Pontys Phenomenology of Perception from the Husserlian program that initially inspired it. For Merleau-Pontys phenomenology amounts to a radical, if discreet, departure not only from Husserls theory of intentionality generally, but more specifically from his account of the (...)
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  22. Taylor Carman & Mark B. N. Hansen (eds.) (2005). The Cambridge Companion to Merleau-Ponty. Cambridge University Press.score: 30.0
    Maurice Merleau-Ponty was described by Paul Ricoeur as "the greatest of the French phenomenologists." The new essays in this volume examine the full scope of Merleau-Ponty's philosophy, from his central and abiding concern with the nature of perception and the bodily constitution of intentionality to his reflections on science, nature, art, history, and politics. The authors explore the historical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philosophy of mind, cognitive science, (...)
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  23. Robert Garner (2004). Animals, Politics, and Morality. Distributed Exclusively in the Usa by Palgrave.score: 30.0
    This is an extensively re-written second edition of a well regarded and much cited text on the issue of animal protection. It remains the only text to combine an examination of the philosophy and politics of the issue. Its central argument is that the philosophical debate is central to an understanding and evaluation of the substantive issues involving animals and the nature of the movement for change. The book has been thoroughly revised to include major theoretical and empirical developments. Specifically, (...)
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  24. Taylor Carman (2008). Merleau-Ponty. Routledge.score: 30.0
    Life and works -- Intentionality and perception -- Body and world -- Self and others -- History and politics -- Vision and style -- Legacy and relevance.
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  25. Roy R. Reeves, Sharon P. Douglas, Rosa T. Garner, Marti D. Reynolds & Anita Silvers (2007). The Individual Rights of the Difficult Patient. Hastings Center Report 37 (2):13-15.score: 30.0
  26. Taylor Carman (2002). Review of Robert J. Dostal (Ed.), The Cambridge Companion to Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).score: 30.0
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  27. Richard T. Garner (1969). On the Use of Proper Names and Definite Descriptions. Philosophical Quarterly 19 (76):231-238.score: 30.0
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  28. Scott John Vitell, Mark N. Bing, H. Kristl Davison, Anthony P. Ammeter, Bart L. Garner & Milorad M. Novicevic (2009). Religiosity and Moral Identity: The Mediating Role of Self-Control. [REVIEW] Journal of Business Ethics 88 (4):601 - 613.score: 30.0
    The ethics literature has identified moral motivation as a factor in ethical decision-making. Furthermore, moral identity has been identified as a source of moral motivation. In the current study, we examine religiosity as an antecedent to moral identity and examine the mediating role of self-control in this relationship. We find that intrinsic and extrinsic dimensions of religiosity have different direct and indirect effects on the internalization and symbolization dimensions of moral identity. Specifically, intrinsic religiosity plays a role in counterbalancing the (...)
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  29. Taylor Carman (2007). Heidegger on Correspondence and Correctness. Graduate Faculty Philosophy Journal 28 (2):103-116.score: 30.0
  30. Richard T. Garner (1969). Some Remarks on Act Utilitarianism. Mind 78 (309):124-128.score: 30.0
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  31. Richard T. Garner (1968). Utterances and Acts in the Philosophy of J. L. Austin. Noûs 2 (3):209-227.score: 30.0
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  32. Richard Garner (1994). Beyond Morality. Temple University Press.score: 30.0
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  33. Richard T. Garner (1974). Grice and MacKay on Meaning. Mind 83 (331):417-421.score: 30.0
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  34. Richard T. Garner (1971). Nonreferring Uses of Proper Names. Philosophy and Phenomenological Research 31 (3):358-368.score: 30.0
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  35. Dick Garner (1977). Skepticism, Ordinary Language and Zen Buddhism. Philosophy East and West 27 (2):165-181.score: 30.0
    The goal of tranquility through non-Assertion, Advocated by sextus empiricus, Is examined and his method criticized. His understanding of non-Assertion is compared with that of seng-Chao (383-414) and chi-Tsang (549-623). Zen buddhism shares the quest for tranquility, But offers more than sextus did to help us attain it, And avoids the excessively metaphysical thought of these two chinese buddhists. Wittgenstein, Whose goal was that philosophical problems completely disappear, And austin, Who rejected many standard western dichotomies, Offer a method superior to (...)
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  36. John Braisted Carman, Mark Juergensmeyer & William Darrow (eds.) (1991). A Bibliographic Guide to the Comparative Study of Ethics. Cambridge University Press.score: 30.0
    This bibliography is the culmination of four years' work by a team of noted scholars; its annotated entries are organized by religious tradition and cover each tradition's central concepts, offering a judicious selection of primary and secondary works as well as recommendations of cross-cultural topics to be explored. Specialists in the history and literature of religions and comparative religion will find this bibliography a valuable research tool.
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  37. Richard T. Garner (1968). Austin on Entailment. Philosophical Quarterly 18 (72):216-224.score: 30.0
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  38. Richard Garner (1978). Chisholm on Socratic Interrogation. Philosophia 7 (3-4):441-460.score: 30.0
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  39. Richard T. Garner (1972). On Saying What is True. Noûs 6 (3):201-224.score: 30.0
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  40. Judith W. Spain, Peggy Brewer, Virgil Brewer & S. J. Garner (2002). Ethics and Geography –Impact of Geographical Cultural Differences on Students Ethical Decisions. Journal of Business Ethics 41 (1-2):187 - 194.score: 30.0
    An exploratory survey was conducted to determine if there are differences in ethical decisions by business students based upon cultural backgrounds. Students' responses to a vignette concerning advertising of cigar products in a variety of different media provided evidence of significant cultural differences between three groups of students from different geographical locations within the United States. This article suggests that the presumption that an individuals ethical beliefs and behaviors do not change after childhood may be in error.
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  41. James W. Garner (1907). Political Science and Ethics. International Journal of Ethics 17 (2):194-204.score: 30.0
  42. Robert R. Lavieri & Samual A. Garner (2006). Ethical Considerations in the Communication of Unexpected Information with Clinical Implications. American Journal of Bioethics 6 (6):46 – 48.score: 30.0
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  43. Samual A. Garner (2007). Dear Bioethics, the Country Needs You. American Journal of Bioethics 7 (10):38 – 39.score: 30.0
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  44. Joanna Santa Barbara (1989). Global Peace as a Professional Concern, III. Journal of Business Ethics 8 (2-3):177 - 178.score: 30.0
    This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.
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  45. Jillian Carman (1985). Book Reviews. [REVIEW] British Journal of Aesthetics 25 (4):400-401.score: 30.0
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  46. John Carman (1989). J. L. Mehta Memorial Notice. Philosophy East and West 39 (1):2.score: 30.0
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  47. Jennifer Garner (1974). Reviews. [REVIEW] British Journal for the Philosophy of Science 25 (3):295-297.score: 30.0
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  48. Taylor Carman & Mark B. N. Hansen (2005). . Cambridge University Presscarman, Taylor.score: 30.0
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  49. Taylor Carman (ed.) (2004). Cambridge Companion to Merleau Ponty. Cambridge University Press.score: 30.0
    The new essays in this volume examine the full scope of Merleau-Ponty's philosophy.
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  50. Taylor Carman (2007). Phenomenology as Rigorous Science. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.score: 30.0
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