Search results for 'Barbara Carman Garner' (try it on Scholar)

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  1. Barbara Carman Garner (1970). Francis Bacon, Natalis Comes and the Mythological Tradition. Journal of the Warburg and Courtauld Institutes 33:264-291.
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  2.  4
    Rebecca Aanerud, Barbara Applebaum, Alison Bailey, Steve Garner, Robin James, Crista Lebens, Steve Martinot, Nancy McHugh, Bridget M. Newell, David S. Owen, Alexis Sartwell & Karen Teel (2014). White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem? Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
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  3.  90
    Taylor Carman (2003). Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge University Press.
    This book offers a new interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework (often taken for granted in readings of Heidegger) and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this (...)
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  4.  4
    Gary L. Francione & Robert Garner (2010). The Animal Rights Debate: Abolition or Regulation? Columbia University Press.
    Gary L. Francione is a law professor and leading philosopher of animal rights theory. Robert Garner is a political theorist specializing in the philosophy and politics of animal protection. Francione maintains that we have no moral justification for using nonhumans and argues that because animals are property—or economic commodities—laws or industry practices requiring "humane" treatment will, as a general matter, fail to provide any meaningful level of protection. Garner favors a version of animal rights that focuses on eliminating (...)
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  5. Robert Garner (2005). Animal Ethics. Polity.
    This book is an attempt to lead the way through the moral maze that is our relationship with nonhuman animals. Written by an author with an established reputation in this field, the book takes the reader step by step through the main parameters of the debate, demonstrating at each turn the different positions adopted. In the second part of the book, the implications of holding each position for the ethical permissibility of what is done to animals - in laboratories, farms, (...)
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  6. Robert Garner (2005). Animal Ethics. Polity.
    This book is an attempt to lead the way through the moral maze that is our relationship with nonhuman animals. Written by an author with an established reputation in this field, the book takes the reader step by step through the main parameters of the debate, demonstrating at each turn the different positions adopted. In the second part of the book, the implications of holding each position for the ethical permissibility of what is done to animals - in laboratories, farms, (...)
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  7. Taylor Carman (2004). Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time. Cambridge University Press.
    This 2003 book offers an interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this book will be necessary reading for all serious (...)
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  8. Taylor Carman (2009). Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time. Cambridge University Press.
    This 2003 book offers an interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this book will be necessary reading for all serious (...)
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  9. Taylor Carman (2007). Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time. Cambridge University Press.
    This 2003 book offers an interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this book will be necessary reading for all serious (...)
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  10. Taylor Carman (2008). Merleau-Ponty. Routledge.
    Maurice Merleau-Ponty is one of the most important philosophers of the Twentieth century. His theories of perception and the role of the body have had an enormous impact on the humanities and social sciences, yet the full scope of his contribution not only to phenomenology but philosophy generally is only now becoming clear. In this lucid and comprehensive introduction, Taylor Carman explains and assesses the full range of Merleau-Ponty’s philosophy. Beginning with an overview of Merleau-Ponty’s life and work, subsequent (...)
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  11. Mark Grimshaw & Tom Garner (2015). Sonic Virtuality: Sound as Emergent Perception. Oxford University Press Usa.
    In Sonic Virtuality: Sound as Emergent Perception, authors Mark Grimshaw and Tom Garner introduce a novel theory that positions sound within a framework of virtuality. Arguing against the acoustic or standard definition of sound as a sound wave, the book builds a case for a sonic aggregate as the virtual cloud of potentials created by perceived sound. The authors build on their recent work investigating the nature and perception of sound as used in computer games and virtual environments, and (...)
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  12. Ken Knisely, Bryan Van Norden & Richard Garner (2001). Beyond Morality: Dvd. Milk Bottle Productions.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  13. Ken Knisely, Russ Shaffer-Landau, Bryan Van Norden & Richard Garner (forthcoming). Beyond Morality: No Dogs or Philosophers Allowed. DVD.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  14. Richard Garner (2007). Abolishing Morality. Ethical Theory and Moral Practice 10 (5):499 - 513.
    Moral anti-realism comes in two forms – noncognitivism and the error theory. The noncognitivist says that when we make moral judgments we aren’t even trying to state moral facts. The error theorist says that when we make moral judgments we are making statements about what is objectively good, bad, right, or wrong but, since there are no moral facts, our moral judgments are uniformly false. This development of moral anti-realism was first seriously defended by John Mackie. In this paper I (...)
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  15. Richard T. Garner (1990). On the Genuine Queerness of Moral Properties and Facts. Australasian Journal of Philosophy 68 (2):137 – 146.
  16. Taylor Carman (2005). On the Inescapability of Phenomenology. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press 67.
  17. Richard T. Garner (1968). Utterances and Acts in the Philosophy of J. L. Austin. Noûs 2 (3):209-227.
  18.  63
    Taylor Carman (1999). The Body in Husserl and Merleau-Ponty. Philosophical Topics 27 (2):205-226.
    The terminological boxes into which we press the history of philosophy often obscure deep and important differences among major figures supposedly belonging to a single school of thought. One such disparity within the phenomenological movement, often overlooked but by no means invisible, separates Merleau-Pontys Phenomenology of Perception from the Husserlian program that initially inspired it. For Merleau-Pontys phenomenology amounts to a radical, if discreet, departure not only from Husserls theory of intentionality generally, but more specifically from his account of the (...)
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  19.  86
    Taylor Carman (2007). Dennett on Seeming. Phenomenology and the Cognitive Sciences 6 (1-2):99-106.
    Dennett’s eliminativist theory of consciousness rests on an implausible reduction of sensory seeming to cognitive judgment. The “heterophenomenological” testimony to which he appeals in urging that reduction poses no threat to phenomenology, but merely demonstrates the conceptual indeterminacy of small-scale sensory appearances. Phenomenological description is difficult, but the difficulty does not warrant Dennett’s neo-Cartesian claim that there is no such thing as seeming at all as distinct from judging.
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  20.  60
    Taylor Carman (2003). First Persons: On Richard Moran's Authority and Estrangement. Inquiry 46 (3):395 – 408.
    Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument is (...)
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  21.  86
    Taylor Carman (2001). On Making Sense (and Nonsense) of Heidegger. Philosophy and Phenomenological Research 63 (3):561-572.
    Herman Philipse’s Heidegger’s Philosophy of Being is an attempt to interpret, analyze, and ultimately discredit the whole of Heidegger’s thought. But Philipse’s reading of the texts is uncharitable, and the ideas he presents and criticizes often bear little resemblance to Heidegger’s views. Philipse relies on a crude distinction between “theoretical” and “applicative” interpretations in arguing that Heidegger’s conception of interpretation as a kind of projection is, like the liar’s paradox, formally self-defeating. But even granting the distinction, the charge of reflective (...)
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  22.  7
    Judith W. Spain, Peggy Brewer, Virgil Brewer & S. J. Garner (2002). Ethics and Geography –Impact of Geographical Cultural Differences on Students Ethical Decisions. Journal of Business Ethics 41 (1-2):187 - 194.
    An exploratory survey was conducted to determine if there are differences in ethical decisions by business students based upon cultural backgrounds. Students' responses to a vignette concerning advertising of cigar products in a variety of different media provided evidence of significant cultural differences between three groups of students from different geographical locations within the United States. This article suggests that the presumption that an individuals ethical beliefs and behaviors do not change after childhood may be in error.
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  23.  49
    Taylor Carman (2002). Was Heidegger a Linguistic Idealist? Inquiry 45 (2):205 – 215.
  24.  3
    Robert R. Lavieri & Samual A. Garner (2006). Ethical Considerations in the Communication of Unexpected Information with Clinical Implications. American Journal of Bioethics 6 (6):46 – 48.
  25.  64
    Taylor Carman (2008). Review of Thomas Baldwin (Ed.), Reading Merleau-Ponty: On Phenomenology of Perception. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
  26.  45
    Richard Garner (1993). Are Convenient Fictions Harmful to Your Health? Philosophy East and West 43 (1):87-106.
  27.  45
    Roberta Garner (1990). Jacob Burckhardt as a Theorist of Modernity: Reading the Civilization of the Renaissance in Italy. Sociological Theory 8 (1):48-57.
    Jacob Burckhardt's The Civilization of the Renaissance in Italy is "read" as a nineteenth century conceptualization of modernity. Its method is one of induction from a dense mass of details drawn from the literature, historiography, and art of the Renaissance. In some respects, Burckhardt anticipates Weber and parallels Marx, but he also includes certain elements of modernity that are absent from the other theorists, such as the emergence of modernity from the interstices of the political order, the formation of the (...)
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  28.  48
    Taylor Carman (2004). Review of Maurice Merleau-Ponty, Nature: Course Notes From the College de France. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).
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  29.  44
    Taylor Carman (2002). Review of Steven Galt Crowell, Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).
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  30.  35
    Richard Garner (1967). Beardsley, Firth and the Ideal Observer Theory. Philosophy and Phenomenological Research 27 (4):618-623.
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  31.  27
    Richard T. Garner (1969). Some Remarks on Act Utilitarianism. Mind 78 (309):124-128.
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  32.  29
    Taylor Carman (2005). Review of Mauro Carbone, The Thinking of the Sensible: Merleau-Ponty's a-Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
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  33.  27
    Taylor Carman (2007). Heidegger on Correspondence and Correctness. Graduate Faculty Philosophy Journal 28 (2):103-116.
  34.  25
    Roy R. Reeves, Sharon P. Douglas, Rosa T. Garner, Marti D. Reynolds & Anita Silvers (2007). The Individual Rights of the Difficult Patient. Hastings Center Report 37 (2):13-15.
  35.  19
    Dick Garner (1977). Skepticism, Ordinary Language and Zen Buddhism. Philosophy East and West 27 (2):165-181.
    The goal of tranquility through non-Assertion, Advocated by sextus empiricus, Is examined and his method criticized. His understanding of non-Assertion is compared with that of seng-Chao (383-414) and chi-Tsang (549-623). Zen buddhism shares the quest for tranquility, But offers more than sextus did to help us attain it, And avoids the excessively metaphysical thought of these two chinese buddhists. Wittgenstein, Whose goal was that philosophical problems completely disappear, And austin, Who rejected many standard western dichotomies, Offer a method superior to (...)
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  36.  9
    Joanna Santa Barbara (1989). Global Peace as a Professional Concern, III. Journal of Business Ethics 8 (2-3):177 - 178.
    This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.
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  37.  18
    Richard T. Garner (1969). On the Use of Proper Names and Definite Descriptions. Philosophical Quarterly 19 (76):231-238.
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  38.  13
    Richard T. Garner (1972). On Saying What is True. Noûs 6 (3):201-224.
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  39.  2
    Richard T. Garner (1969). A Non-Paradoxical Paradox. Philosophical Review 78 (2):249-251.
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  40.  9
    James W. Garner (1907). Political Science and Ethics. International Journal of Ethics 17 (2):194-204.
  41.  14
    Richard T. Garner (1974). Grice and MacKay on Meaning. Mind 83 (331):417-421.
  42.  11
    Taylor Carman (2002). Review of Robert J. Dostal (Ed.), The Cambridge Companion to Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  43.  11
    Richard T. Garner (1971). Nonreferring Uses of Proper Names. Philosophy and Phenomenological Research 31 (3):358-368.
  44.  8
    Richard T. Garner (1968). Austin on Entailment. Philosophical Quarterly 18 (72):216-224.
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  45.  7
    Richard Garner (1978). Chisholm on Socratic Interrogation. Philosophia 7 (3-4):441-460.
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  46.  4
    John Carman (1989). J. L. Mehta Memorial Notice. Philosophy East and West 39 (1):2.
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  47.  1
    Jillian Carman (1985). Book Reviews. [REVIEW] British Journal of Aesthetics 25 (4):400-401.
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  48.  2
    Samual A. Garner (2007). Dear Bioethics, the Country Needs You. American Journal of Bioethics 7 (10):38 – 39.
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  49.  1
    Jennifer Garner (1974). Reviews. [REVIEW] British Journal for the Philosophy of Science 25 (3):295-297.
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  50.  17
    Francis J. Beckwith (2015). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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