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  1. Jan Lukasiewicz, Barbara Cassin & Michel Narcy (forthcoming). Sur le principe de contradiction chez Aristote. Rue Descartes.
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  2. Barbara Cassin & Philippe Buettgen (2010). The Performative Without Condition A University Sans Appel. Radical Philosophy 162:31-37.
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  3. Philippe Büttgen & Barbara Cassin (2009). J'en Ai 22 Sur 30 au Vert. Cités 1 (1):27-41.
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  4. Barbara Cassin (2009). Google Control. Cités 3 (3):97-105.
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  5. Barbara Cassin & Andrew Goffey (2009). Sophistics, Rhetorics, and Performance; or, How to Really Do Things with Words. Philosophy and Rhetoric 42 (4):349 - 372.
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  6. Barbara Cassin (2008). dioses, DIOS. Synthesis (la Plata) 15:147-159.
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  7. Barbara Cassin & Michaël Oustinoff (2007). Intraduisible et mondialisation. Hermès 49:197.
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  8. Barbara Cassin & Jake Wadham (2006). From Organism to Picnic. Angelaki 11 (3):21 – 38.
    among all those magnificent horned beasts at the head of which Monsieur le Préfet does us the honour of being seated, him standing at the prow of the splendid herd of the local bovine race, and taking the helm with a clear and watchful eye, while the sails, propelled by the magnificent native draught horse, carry along the straight course of prosperity the man of Champagne, who does not fear its twists and turns The Prisoner of the Buddha, Franquin, Greg, (...)
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  9. Barbara Cassin (2005). Managing Evidence. In Bruno Latour & Peter Weibel (eds.), Making Things Public. Mit Press. 858--865.
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  10. Barbara Cassin (2001). Politiques de la mémoire. Multitudes 3 (3):177-196.
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  11. Barbara Cassin & tr Wolfe, Charles T. (2000). Who's Afraid of the Sophists? Against Ethical Correctness. Hypatia 15 (4):102-120.
    What is sophistics ? What are the genuine reasons of philosophers'hostility, from Plato and Aristotle to Habermas and Badiou ? This text offers a new definition of sophistics as critique of mainstream ontology and a description of the efficiency of such a critical view, through a comprehensive explanation of the primitive scenery between Parmenides'Poem and Gorgias' Treatise of Non-being, and Aristotle's settlement of the principle of non-contradiction in book Gamma of Metaphysics.
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  12. Barbara Cassin (1993). A máscara e a efetividade. Discurso 21:151-170.
    Ao afirmar que se pode simular a filosofia, mas não a eloqüência, Quintiliano destrói a problemática platônica da imitação (o que é de se imitar é bom, o inimitável é melhor ainda) e justifica a afirmação ao julgar o orador não por sua intenção, mas por seu ato.
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  13. Barbara Cassin (1993). Que quer dizer: dizer alguma coisa? Discurso 20:19-40.
    Este artigo tenta mostrar como o triunfo da ontologia sobre a sofística só é possível no momento em que, com Aristóteles, se rompe o vínculo entre ser e dizer, chave tanto da constituição da ciência do ser em Parmênides quanto da possibilidade de sua refutação pelos argumentos da " logologia" sofística.
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