Search results for 'Barbara Frankel' (try it on Scholar)

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  1.  6
    Mark S. Frankel, Rachel Gray, Gary T. Marks & Barbara Simons (1999). Introduction. Science and Engineering Ethics 5 (3):395-402.
    Editors’ Note: A major goal of Science and Engineering Ethics is to promote discussion of the ethical issues raised by various aspects of science and engineering, both within the pages of this journal and beyond. We are beginning a series of case presentations and discussions in the Educational Forum. We invite readers to respond to the case and accompanying commentaries, and to submit other cases and commentaries for future publication. We look forward to hearing from you. — S. J. Bird, (...)
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  2.  5
    Barbara Frankel & Pnina Abir-Am (1992). Historical Ethnography as a Way of Knowing (with Response). Social Epistemology 6 (4):355 – 364.
  3. Richard Frankel (1998). The Adolescent Psyche: Jungian and Winnicottian Perspectives. Routledge.
    Adolescence is recognised as a turbulent period of human development. Along with the physical changes of puberty, adolescents undergo significant transformations in the way they think, act, feel and perceive the world. The disruption that is manifest in their behaviour is upsetting and often incomprehensible to the adults surrounding them. In _The Adolescent Psyche_ Richard Frankel shows how this unique stage of human development expresses through its traumas and fantasies the adolescent's urge towards self-realization. The impact of contemporary culture (...)
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  4. Mark S. Frankel (1989). Professional Codes: Why, How, and with What Impact? [REVIEW] Journal of Business Ethics 8 (2-3):109 - 115.
    A tension between the professions' pursuit of autonomy and the public's demand for accountability has led to the development of codes of ethics as both a foundation and guide for professional conduct in the face of morally ambiguous situations. The profession as an institution serves as a normative reference group for individual practitioners and through a code of ethics clarifies, for both its members and outsiders, the norms that ought to govern professional behavior. Three types of codes can be identified (...)
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  5. Henry Frankel (1976). Harre on Causation. Philosophy of Science 43 (4):560-569.
  6.  26
    Mark S. Frankel & Stephanie J. Bird (2003). The Role of Scientific Societies in Promoting Research Integrity. Science and Engineering Ethics 9 (2):139-140.
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  7.  57
    Charles Frankel (1971). Equality of Opportunity. Ethics 81 (3):191-211.
  8.  21
    Margot Iverson, Mark S. Frankel & Sanyin Siang (2003). Scientific Societies and Research Integrity: What Are They Doing and How Well Are They Doing It? Science and Engineering Ethics 9 (2):141-158.
    Scientific societies can play an important role in promoting ethical research practices among their members, and over the past two decades several studies have addressed how societies perform this role. This survey continues this research by examining current efforts by scientific societies to promote research integrity among their members. The data indicate that although many of the societies are working to promote research integrity through ethics codes and activities, they lack rigorous assessment methods to determine the effectiveness of their efforts.
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  9.  20
    Lois Frankel (1986). Mutual Causation, Simultaneity and Event Description. Philosophical Studies 49 (3):361 - 372.
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  10.  36
    Howard Rachlin & Marvin Frankel (1997). The Uses of Self-Deception. Behavioral and Brain Sciences 20 (1):124-125.
    The essence of a mental event such as self-deception lies in its function – its place in the life of an animal. But the function of self-deception corresponds to that of interpersonal deception. Therefore self-deception, contrary to Mele's thesis, is essentially isomorphic with interpersonal deception.
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  11.  33
    Steven Frankel (2002). Spinoza's Dual Teachings of Scripture: His Solution to the Quarrel Between Reason and Revelation. Archiv für Geschichte der Philosophie 84 (3):273-296.
  12.  23
    Lois Elaine Frankel (1986). Justifying Descartes' Causal Principle. Journal of the History of Philosophy 24 (3):323-341.
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  13.  13
    Charles Frankel (1957). Explanation and Interpretation in History. Philosophy of Science 24 (2):137-155.
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  14.  12
    Charles Frankel (1953). Empiricism and Moral Imperatives. Journal of Philosophy 50 (9):257-269.
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  15.  9
    Joanna Santa Barbara (1989). Global Peace as a Professional Concern, III. Journal of Business Ethics 8 (2-3):177 - 178.
    This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.
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  16.  17
    Mark S. Frankel (1998). Commentary on “Scientific Societies and Whistleblowers: The Relationship Between the Community and the Individual” (D.M. Mcknight). Science and Engineering Ethics 4 (1):119-121.
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  17.  13
    Steven Frankel (2002). The Piety of a Heretic: Spinoza's Interpretation of Judaism. Journal of Jewish Thought and Philosophy 11 (2):117-134.
  18.  2
    Aaron Frankel (2006). Memo in Memoriam: A Visit with Santayana. Philosophical Forum 37 (2):227–230.
  19.  22
    Francis J. Beckwith (2015). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  20.  3
    Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  21.  11
    W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  22. M. C. Bradbrook (1975). Barbara Bodichon, George Eliot and the Limits of Feminism.
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  23. Barbara Hall Partee (2004). Compositionality in Formal Semantics: Selected Papers of Barbara Partee. Blackwell Pub..
     
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  24.  21
    Markus Schrenk (2015). Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality. Zeitschrift für Philosophische Forschung 69 (3):396-402.
    This is a review of Barbara Vetter’s book Potentiality: From Dispositions to Modality. Oxford University Press. The first part of Vetter’s book aims to show that the standard semantic and/or metaphysical interpretation of dispositional predicates and/or dispositions fails and that it ought to be replaced by Vetter’s own potentiality metaphysics. This review critically investigates the consequences this view has..
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  25.  13
    Jan Plamper (2010). The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  26.  4
    Megan Carney (2012). Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW] Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  27.  21
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  28.  41
    Andrews Reath (2011). Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy. Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  29. Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  30.  5
    Melissa S. Anderson (2015). Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach by Barbara K. Redman. Kennedy Institute of Ethics Journal 25 (3):5-9.
    In Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach, Barbara Redman recommends that policy perspectives on research misconduct extend beyond the individual wrongdoer to encompass institutional and broader contexts. She rails against what she sees as a pervasive focus on the misbehavior of individuals that neglects organizational and psychosocial aspects of bad conduct. Her primary targets are the misconduct policies of the U.S. federal government and research institutions. In the U.S., research misconduct policy is grounded in the federal (...)
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  31.  3
    Carla Keirns (1999). Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW] Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch genes (...)
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  32.  38
    Edward Erwin (2010). Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology. Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  33.  3
    Barbara Cassin (2015). Google Control. Ein Gespräch mit Barbara Cassin. Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
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  34.  21
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  35.  18
    Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  36.  8
    Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga (2013). Laudatio, Reviews, Address by Barbara Skarga. Dialogue and Universalism 20 (1/2):7-26.
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  37.  7
    Barbara Skarga (2013). Professor Barbara Skarga's Ceremonial Lecture. Dialogue and Universalism 20 (1/2):215-221.
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  38.  6
    Barbara Skarga (2013). Bibliography for the Texts by Barbara Skarga. Dialogue and Universalism 20 (1/2):223-224.
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  39.  4
    Barbara S. Bosanquet (1944). Barbara Stoddard Burks. The Eugenics Review 36 (1):25.
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  40.  17
    Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in matters (...)
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  41.  16
    Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  42.  11
    Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as it (...)
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  43. Barbara Cassin & Paul Audi (forthcoming). Barbara Cassin, entretien avec Paul Audi. Cités.
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  44. Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as it (...)
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  45. Barbara Fried, Ruth Hubbard & Mary Sue Henifin (1979). Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --. G.K. Hall.
  46. Barbara Kimmelman (2012). Barbara Hahn.Making Tobacco Bright: Creating an American Commodity, 1617–1937. X + 236 Pp., Illus., Tables, App., Index. Baltimore: Johns Hopkins University Press, 2011. $60. [REVIEW] Isis 103 (4):766-767.
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  47. Colin Renfrew, M. Rowlands, Barbara Abbott Segraves & Theoretical Archaeology Group (1982). Theory and Explanation in Archaeology the Southampton Conference /Edited by Colin Renfrew, Michael J. Rowlands, Barbara Abbott Segraves. --. --. [REVIEW] Academic Press,1982.
     
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  48. Barbara Katz Rothman (forthcoming). Barbara Katz Roth. Contemporary Issues in Bioethics.
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  49. Barbara Santini (2007). His, Unity, Injury: Hegel E Hoelderlin by Barbara Santini. Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):245-262.
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  50. Barbara Skarga (2010). Bibliography for the Texts by Barbara Skarga. Dialogue and Universalism 20 (1):223-224.
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