Search results for 'Barbara Gray' (try it on Scholar)

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  1.  11
    Grant T. Savage, Michele D. Bunn, Barbara Gray, Qian Xiao, Sijun Wang, Elizabeth J. Wilson & Eric S. Williams (2010). Stakeholder Collaboration: Implications for Stakeholder Theory and Practice. [REVIEW] Journal of Business Ethics 96 (S1):21-26.
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  2.  3
    Michelle Gray, Barbara Shadden, Jean Henry, Ro Di Brezzo, Alishia Ferguson & Inza Fort (forthcoming). Meaning Making in Long-Term Care: What Do Certified Nursing Assistants Think? Nursing Inquiry:n/a-n/a.
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  3.  11
    Barbara Finlay, Paul Bloom & Jeffrey Gray (2003). A Message From the New Editors. Behavioral and Brain Sciences 26 (1):2-2.
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  4.  6
    Mark S. Frankel, Rachel Gray, Gary T. Marks & Barbara Simons (1999). Introduction. Science and Engineering Ethics 5 (3):395-402.
    Editors’ Note: A major goal of Science and Engineering Ethics is to promote discussion of the ethical issues raised by various aspects of science and engineering, both within the pages of this journal and beyond. We are beginning a series of case presentations and discussions in the Educational Forum. We invite readers to respond to the case and accompanying commentaries, and to submit other cases and commentaries for future publication. We look forward to hearing from you. — S. J. Bird, (...)
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  5. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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  6. John Gray (2009). Gray's Anatomy: Selected Writings. Allen Lane.
     
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  7.  4
    Dear Dr Gray (2008). George Gray, Ph. D. Science Advisor Office of the Science Advisor 1200 Pennsylvania Avenue, NW Washington, DC 20460. Ethics 38:39.
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  8. John N. Gray (1982). Philosophy, Science and Myth in Marxism: John N. Gray. Royal Institute of Philosophy Supplement 14:71-95.
    ‘Feuerbach resolves the religious essence into the human essence. But the human essence is no abstraction inherent in each single individual. In its reality it is the ensemble of social relations.’ It is a common belief, shared both by Marxists and by critics of Marxism, that differences in the interpretation of this statement have important implications for the assessment of Marx's system of ideas. How we read it will affect our view of the unity of Marx's thought and of the (...)
     
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  9. Christopher B. Gray (1983). Thomas C. Grey, The Legal Enforcement of Morality: Essay and Materials in Law and Philosophy Reviewed By. Philosophy in Review 3 (2):64-66.
     
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  10. Thomas Gray, William Mason, Thomas James Mathias, William Bulmer & John Porter (1814). The Works of Thomas Gray with Memoirs of His Life and Writings. Printed by William Bulmer and Co., Shakspeare Press for John Porter in Pall-Mall Bookseller to Her Royal Highness the Princess Charlotte.
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  11. Thomas Gray & Edmund Gosse (1884). The Works of Thomas Gray in Prose and Verse. Macmillan.
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  12. J. Glenn Gray (1984). Re-Thinking American Education a Philosophy of Teaching and Learning.
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  13.  11
    John Gray (2007). Straw Dogs: Thoughts on Humans and Other Animals. Farrar, Straus, and Giroux.
    The British bestseller Straw Dogs is an exciting, radical work of philosophy, which sets out to challenge our most cherished assumptions about what it means to be human. From Plato to Christianity, from the Enlightenment to Nietzsche and Marx, the Western tradition has been based on arrogant and erroneous beliefs about human beings and their place in the world. Philosophies such as liberalism and Marxism think of humankind as a species whose destiny is to transcend natural limits and conquer the (...)
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  14. Richard Gray (2004). What Synaesthesia Really Tells Us About Functionalism. Journal of Consciousness Studies 11 (9):64-69.
    J. A. Gray et al. have recently argued that synaesthesia can be used as a counterexample to functionalism. They provide empirical evidence which they hold supports two anti-functionalist claims: disparate functions share the same types of qualia and the effects of synaesthetic qualia are, contrary to what one would expect from evolutionary considerations, adverse to those functions with which those types of qualia are normally linked. I argue that the empirical evidence they cite does not rule out functionalism, rather (...)
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  15.  2
    J. A. Gray (1979). Choosing Priorities. Journal of Medical Ethics 5 (2):73-75.
    Dr Gray leaves us with a question at the conclusion of his article--how should we choose priorities? He says that the debate so far has been mainly on what we should choose, but perhaps we should consider how to choose even more. Under the various subheadings of Criteria, Principles and Persons Dr Gray sets out the pros and cons of the arguments in the priority debates and tries to offer some more specific guidelines to offset the criticism that (...)
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  16.  14
    Helen Hodges, Stevan Harnad, Barbara L. Finlay & Paul Bloom (2004). In Memoriam: Jeffrey Gray (1934–2004). Behavioral and Brain Sciences 27 (1):1-2.
    Many strands are woven into the ideas and work of Jeffrey Gray. From a background of classical languages and a spell in military intelligence spent honing skills in languages and typing, he took two BA degrees (in modern languages and psychology) at Oxford University. He then trained as a clinical psychologist at the Institute of Psychiatry (IOP), London, capping this with a PhD on the sources of emotional behaviour.
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  17. Barbara Fawcett (2012). Pt. 2. Theories. Attachment Theory / David Howe ; Feminist Social Work / Joan Orme ; Critical Social Work / Mel Gray and Stephen Webb ; Structural Social Work / Kate M. Murray and Steven F. Hick ; Multiculturalism / Purnima Sundar and Mylan Ly ; Neoliberalism / Sue Penna and Martin O'Brien ; Postmodernism. [REVIEW] In Mel Gray & Stephen A. Webb (eds.), Social Work Theories and Methods. Sage
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  18.  20
    Rae André (2012). Assessing the Accountability of the Benefit Corporation: Will This New Gray Sector Organization Enhance Corporate Social Responsibility? [REVIEW] Journal of Business Ethics 110 (1):133-150.
    In recent years the benefit corporation has emerged as a new organizational form dedicated to legitimizing the pursuit of corporate social responsibility (CSR). Eschewing traditional governmental authority, the benefit corporation derives its moral legitimacy from the values of its owners and the oversight of a third party evaluator. This research identifies the benefit corporation as a new type of gray sector organization (GSO) and applies extant theory on GSOs to analyze its design. In particular, it shows how the theory (...)
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  19.  10
    Guijun Zhuang & Alex S. L. Tsang (2008). A Study on Ethically Problematic Selling Methods in China with a Broaden Concept of Gray-Marketing. Journal of Business Ethics 79 (1/2):85 - 101.
    This paper expands the definition of gray-marketing to include some ethically problematic marketing activities and techniques used in personal selling in China. Based on this, a conceptual model of gray-marketing for a particular type of selling in which both the sellers and the buyers exhibit problematic ethics in an exchange and the associated hypotheses are developed and tested. The findings show that, first, the respondents have different ethical evaluations of different marketing practices used in personal selling such as (...)
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  20.  53
    Tim Button (2014). The Weight of Truth: Lessons for Minimalists From Russell's Gray's Elegy Argument. Proceedings of the Aristotelian Society 114 (3pt3):261-289.
    Minimalists, such as Paul Horwich, claim that the notions of truth, reference and satisfaction are exhausted by some very simple schemes. Unfortunately, there are subtle difficulties with treating these as schemes, in the ordinary sense. So instead, minimalists regard them as illustrating one-place functions, into which we can input propositions (when considering truth) or propositional constituents (when considering reference and satisfaction). However, Bertrand Russell's Gray's Elegy argument teaches us some important lessons about propositions and propositional constituents. When applied to (...)
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  21.  39
    Francis J. Beckwith (2015). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  22.  3
    Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  23.  73
    Kieran Bonner (2009). A Dialogical Exploration of the Grey Zone of Health and Illness: Medical Science, Anthropology, and Plato on Alcohol Consumption. Theoretical Medicine and Bioethics 30 (2):81-103.
    This paper takes a phenomenological hermeneutic orientation to explicate and explore the notion of the grey zone of health and illness and seeks to develop the concept through an examination of the case of alcohol consumption. The grey zone is an interpretive area referring to the irremediable zone of ambiguity that haunts even the most apparently resolute discourse. This idea points to an ontological indeterminacy, in the face of which decisions have to be made with regard to the health of (...)
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  24.  15
    Chun-Hsiung Liao & I. -Yu Hsieh (2013). Determinants of Consumer's Willingness to Purchase Gray-Market Smartphones. Journal of Business Ethics 114 (3):409-424.
    The study analyzes the influential factors of consumers’ willingness to purchase gray-market smartphones by considering the model of novelty seeking, status consumption, integrity, and perceived risk. Attitude toward counterfeit is used as mediation in the model. The causalities in the model of problematic willingness of consumer to purchase gray-market smartphones are hypothesized. A total sample of 350 respondents with 238 effective samples is collected by interviewing with questionnaires at the service counters of telecommunications operators. Structure equation modeling (SEM) (...)
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  25.  5
    Preston King (2004). Theory in History: Foundations of Resistance and Nonviolence in the American South. Critical Review of International Social and Political Philosophy 7 (4):1-50.
    This essay supplies an historical review of black thought (from the Civil War forward) in the American South. Its emphasis is upon the biography of figures born in the region, whether resident or exile, concentrating on three foundational actors: Booker Washington, Frederick Douglass and Ida Wells. Significant strands of later thought are seen as largely derived from the latter two. The thematic anchor of this review is ?resistance and nonviolence?, involving (1) a primary focus on equal rights, (2) a derivative (...)
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  26.  12
    W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  27. M. C. Bradbrook (1975). Barbara Bodichon, George Eliot and the Limits of Feminism.
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  28. Birgitta Dresp-Langley & Adam Reeves (2014). Effects of Saturation and Contrast Polarity on the Figure-Ground Organization of Color on Gray. Frontiers in Psychology 5 (1136):1-9.
    Poorly saturated colors are closer to a pure grey than strongly saturated ones and, therefore, appear less “colorful”. Color saturation is effectively manipulated in the visual arts for balancing conflicting sensations and moods and for inducing the perception of relative distance in the pictorial plane. While perceptual science has proven quite clearly that the luminance contrast of any hue acts as a self-sufficient cue to relative depth in visual images, the role of color saturation in such figure-ground organization has remained (...)
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  29. Barbara Hall Partee (2004). Compositionality in Formal Semantics: Selected Papers of Barbara Partee. Blackwell Pub..
     
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  30.  56
    Birgitta Dresp-Langley & Adam Reeves (2012). Simultaneous Brightness and Apparent Depth From True Colors on Grey: Chevreul Revisited. Seeing and Perceiving 25 (6):597-618.
    We show that true colors as defined by Chevreul (1839) produce unsuspected simultaneous brightness induction effects on their immediate grey backgrounds when these are placed on a darker (black) general background surrounding two spatially separated configurations. Assimilation and apparent contrast may occur in one and the same stimulus display. We examined the possible link between these effects and the perceived depth of the color patterns which induce them as a function of their luminance contrast. Patterns of square-shaped inducers of a (...)
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  31.  61
    John G. Bruhn (2009). The Functionality of Gray Area Ethics in Organizations. Journal of Business Ethics 89 (2):205-214.
    All organizations have gray areas where the border between right and wrong behavior is blurred, but where a major part of organizational decision-making takes place. While gray areas can be sources of problems for organizations, they also have benefits. The author proposes that gray areas are functional in organizations. Gray areas become problematic when the process for dealing with them is flawed, when gatekeeper managers see themselves as more ethical than their peers, and when leaders, by (...)
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  32.  14
    Jan Plamper (2010). The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  33.  7
    Megan Carney (2012). Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW] Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  34. B. Brogaard (2006). The 'Gray's Elegy' Argument, and the Prospects for the Theory of Denoting Concepts. Synthese 152 (1):47 - 79.
    Russell’s new theory of denoting phrases introduced in “On Denoting” in Mind 1905 is now a paradigm of analytic philosophy. The main argument for Russell’s new theory is the so-called ‘Gray’s Elegy’ argument, which purports to show that the theory of denoting concepts (analogous to Frege’s theory of senses) promoted by Russell in the 1903 Principles of Mathematics is incoherent. The ‘Gray’s Elegy’ argument rests on the premise that if a denoting concept occurs in a proposition, then the (...)
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  35.  37
    Markus Schrenk (2015). Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality. Zeitschrift für Philosophische Forschung 69 (3):396-402.
    This is a review of Barbara Vetter’s book Potentiality: From Dispositions to Modality. Oxford University Press. The first part of Vetter’s book aims to show that the standard semantic and/or metaphysical interpretation of dispositional predicates and/or dispositions fails and that it ought to be replaced by Vetter’s own potentiality metaphysics. This review critically investigates the consequences this view has..
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  36.  21
    John Barry (2006). Straw Dogs, Blind Horses and Post‐Humanism: The Greening of Gray? Critical Review of International Social and Political Philosophy 9 (2):243-262.
    (2006). Straw Dogs, Blind Horses and Post‐Humanism: The Greening of Gray? Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 243-262.
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  37.  45
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  38.  48
    John Horton (2006). John Gray and the Political Theory of Modus Vivendi. Critical Review of International Social and Political Philosophy 9 (2):155-169.
    (2006). John Gray and the Political Theory of Modus Vivendi. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 155-169.
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  39.  15
    William M. Curtis (2007). Liberals and Pluralists: Charles Taylor Vs John Gray. Contemporary Political Theory 6 (1):86-107.
    Charles Taylor and John Gray offer competing liberal responses to the contemporary challenge of pluralism. Gray's morally minimal 'modus vivendi liberalism' aims at peaceful coexistence between plural ways of life. It is, in Judith Shklar's phrase, a 'liberalism of fear' that is skeptical of attempts to harmonize clashing values. In contrast, Taylor's 'hermeneutic liberalism' is based on dialogical engagement with difference and holds out the possibility that incompatible values and traditions can be reconciled without oppression or distortion. Although (...)
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  40.  8
    Robert B. Talisse (2000). Two‐Faced Liberalism: John Gray's Pluralist Politics and the Reinstatement of Enlightenment Liberalism. Critical Review 14 (4):441-458.
    Abstract In Two Faces of Liberalism, John Gray pursues the dual agenda of condemning familiar liberal theories for perpetuating the failed ?Enlightenment project,? and promoting his own version of anti?Enlightenment liberalism, which he calls ?modus vivendi.? However, Gray's critical apparatus is insufficient to capture accurately the highly influential ?political? liberalism of John Rawls. Moreover, Gray's modus vivendi faces serious challenges raised by Rawls concerning stability. In order to respond to the Rawlsian objections, Gray would have to (...)
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  41. Carl Knight (2010). Justice and the Grey Box of Responsibility. Theoria 57 (124):86-112.
    Even where an act appears to be responsible, and satisfies all the conditions for responsibility laid down by society, the response to it may be unjust where that appearance is false, and where those conditions are insufficient. This paper argues that those who want to place considerations of responsibility at the centre of distributive and criminal justice ought to take this concern seriously. The common strategy of relying on what Susan Hurley describes as a 'black box of responsibility' has the (...)
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  42.  24
    D. F. Watt (2000). The Centrecephalon and Thalamocortical Integration: Neglected Contributions of Periaqueductal Gray. Consciousness and Emotion 1 (1):91-114.
    I have argued in other work that emotion, attentional functions, and executive functions are three interpenetrant global state variables, essentially differential slices of the consciousness pie. This paper will outline the columnar architecture and connectivities of the PAG (periaqueductal gray), its role in organizing prototype states of emotion, and the re-entry of PAG with the extended reticular thalamic activating system (“ERTAS”). At the end we will outline some potential implications of these connectivities for possible functional correlates of PAG networks (...)
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  43.  69
    James Levine (2004). On the "Gray's Elegy" Argument and its Bearing on Frege's Theory of Sense. Philosophy and Phenomenological Research 69 (2):251–295.
    In his recent book, "The Metaphysicians of Meaning" (2000), Gideon Makin argues that in the so-called "Gray's Elegy" argument (the GEA) in "On Denoting", Russell provides decisive arguments against not only his own theory of denoting concepts but also Frege's theory of sense. I argue that by failing to recognize fundamental differences between the two theories, Makin fails to recognize that the GEA has less force against Frege's theory than against Russell's own earlier theory. While I agree with many (...)
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  44.  81
    Matthew Thomas Johnson (2012). Evaluating Cultures: The Instrumentalism, Pluralist Perfectionism, and Particularism of John Gray. Educational Theory 62 (5):553-572.
    In this article, Matthew Johnson examines the possibility of using elements of John Gray's work to advance a means of evaluating cultures, in order to inform the development of pluralist perfectionist forms of public policy and, in particular, educational programs. Johnson engages critically with elements of Gray's value pluralism, such as his understanding of the objectivity and universality in human values, needs, and well‐being; determinacy of circumstance; and particularity with regard to the selection of values. These elements support (...)
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  45.  23
    Claudia Card (2000). Women, Evil, and Grey Zones. Metaphilosophy 31 (5):509-528.
    Gray zones, which develop wherever oppression is severe and lasting, are inhabited by victims of evil who become complicit in perpetrating on others the evils that threaten to engulf themselves. Women, who have inhabited many gray zones, present challenges for feminist theorists, who have long struggled with how resistance is possible under coercive institutions. Building on Primo Levi's reflections on the gray zone in Nazi death camps and ghettos, this essay argues that resistance is sometimes possible, although (...)
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  46.  13
    Jonathan Riley (2006). Utilitarian Liberalism: Between Gray and Mill. Critical Review of International Social and Political Philosophy 9 (2):117-135.
    (2006). Utilitarian Liberalism: Between Gray and Mill. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 117-135.
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  47.  50
    Francesca Merlin (2009). On Griffiths and Gray's Concept of Expanded and Diffused Inheritance. Biological Theory 5 (3):206-215.
    Developmental System Theory is a theoretical reinterpretation of biological phenomena challenging the conventional gene-centered account of development and evolution. In this paper, I focus on Griffiths and Gray’s version of Developmental Systems Theory and I particularly analyze their reconceptualization of inheritance. First, I present their concept of expanded and diffused inheritance; then, I examine and criticize their refusal of the multiple inheritance system model; finally, I present and contrast Griffiths and Gray’s extension of what they call the “causal (...)
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  48.  8
    Tom Sorell (2006). L'état de nature de Hobbes dans la philosophie anglo-saxonne contemporaine : Gauthier, Hampton et Gray. Les Etudes Philosophiques 79 (4):461.
    Les usages que fait Hobbes de l’état de nature sont souvent mal compris par les philosophes anglo-américains contemporains, y compris par des commentateurs distingués comme Gauthier et Hampton. À la différence de Gauthier, je soutiens que Hobbes ne se soucie nullement de naturaliser le fondement de la motivation morale, et je conteste l’interprétation de Hampton qui considère que le contractualisme hobbesien a plus de pertinence pour nous aujourd’hui que le contractualisme kantien. Il existe certes des liens entre une juste interprétation (...)
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  49.  41
    Andrews Reath (2011). Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy. Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  50. Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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