Search results for 'Barbara M. Salthe' (try it on Scholar)

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  1.  18
    Stanley N. Salthe & Barbara M. Salthe (1989). Ecosystem Moral Considerability: A Reply to Cahen. Environmental Ethics 11 (4):355-361.
    Appeals to science as a help in constructing policy on complex issues often assume that science has relatively clear-cut, univocal answers. That is not so today in the environmentally crucial fields of ecology and evolutionary biology. The social role of science has been as a source of information to be used in the prediction and domination of nature. Its perspectives are finely honed for such purposes. However, other more conscientious perspectives are now appearing within science, and we provide an example (...)
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  2.  10
    J. M. (1926). Book Review:The Rise of Modern Industry. J. L. Hammond, Barbara Hammond. [REVIEW] Ethics 37 (1):104-.
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  3.  8
    J. M. (1920). Book Review:The Skilled Labourer (1760-1832). J. L. Hammond, Barbara Hammond. [REVIEW] Ethics 30 (4):459-.
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  4.  5
    J. M. (1918). Book Review:The Town Labourer (1760-1832): The New Civilisation. J. L. Hammond, Barbara Hammond. [REVIEW] Ethics 28 (2):281-.
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  5.  41
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  6.  4
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  7.  3
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  8.  3
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  9.  2
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  10.  2
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  11.  4
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  12.  4
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  13.  1
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  14. W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15. W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  16. W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  17.  1
    Terence Scully (1986). Norris J. Lacy and Jerry C. Nash, Eds., Essays in Early French Literature Presented to Barbara M. Craig. York, S.C.: French Literature Publications, 1982. Pp. Xiii, 186. $16. [REVIEW] Speculum 61 (1):240-242.
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  18.  2
    Robert J. Yanal (2000). Barbara M. Humphries, 1939-2000. Proceedings and Addresses of the American Philosophical Association 74 (2):110 - 111.
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  19. Luc Brisson (2011). « Note Critique. One Book. The Whole Universe: Plato’s Timaeus Today, Richard D. Mohr, Barbara M. Sattler , Las Vegas / Zürich / Athens, Parmenides Publishing, 2010 Viii-406 P. ». [REVIEW] Plato: The Internet Journal of the International Plato Society 11.
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  20. Chauncey Leake (1947). The Development of Inhalation Anesthesia with Special Reference to the Years 1846-1900 by Barbara M. Duncum. [REVIEW] Isis: A Journal of the History of Science 38:131-133.
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  21. Nadia Margolis (1987). Barbara M. Craig, Ed., The Evolution of a Mystery Play: A Critical Edition of “Le Sacrifice d'Abraham” of “Le Mistère du Viel Testament,” “La Moralité du Sacrifice d'Abraham,” and the 1539 Version of “Le Sacrifice d'Abraham” of “Le Mistère du Viel Testament.” Orlando, Fla.: French Literature Publications, 1983. Pp. Ix, 329; 2 Black-and-White Plates. $24. Distributed by Summa Publications, POB 20725, Birmingham, AL 35216. [REVIEW] Speculum 62 (2):402-404.
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  22. Jonathan Rotondo-McCord (2001). Stefan Weinfurter, The Salian Century: Main Currents in an Age of Transition. Trans. Barbara M. Bowlus. Foreword by Charles M. Bowlus.(The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1999. Pp. Xiv, 233; Black-and-White Frontispiece, 41 Black-and-White Figures, and Tables. $49.95. First Published in 1992 Under the Title Herrschaft Und Reich der Salier: Grundlinien Einer Umbruchzeit by Jan Thorbecke, Sigmaringen. [REVIEW] Speculum 76 (3):811-813.
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  23. Unesco (1971). Science and Synthesis an International Colloquium Organized by Unesco on the Tenth Anniversary of the Death of Albert Einstein and Teilhard de Chardin. French Contributions Translated by Barbara M. Crook. Springer-Verlag.
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  24. Robin Waterfield (2016). One Book: The Whole Universe. Plato's Timaeus Today. Edited by Richard D. Mohr and Barbara M. Sattler. Pp. Viii, 406, Las Vegas: Parmenides Publishing, 2010, $87.00. [REVIEW] Heythrop Journal 57 (1):167-168.
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  25.  12
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  26. Catherine Colliot-Thélène (2011). Review Article: Recent Studies in German Political Thought Chris Thornhill German Political Philosophy: The Metaphysics of Law. London and New York: Routledge, 2007. Peter M. R. Stirk Twentieth-Century German Political Thought. Edinburgh: Edinburgh University Press, 2006. Michael Th. Greven, Politisches Denken in Deutschland Nach 1945: Erfahrung Und Umgang MIT der Kontingenz in der Unmittelbaren Nachkriegszeit. Opladen and Farmington Hills: Verlag Barbara Budrich, 2007. [REVIEW] European Journal of Political Theory 10 (1):122-135.
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  27.  6
    George H. Hampsch (1968). Russian Philosophy. Ed. James M. Edie, James P. Scanlon and Mary-Barbara Zeldin with the Collaboration of George L. Kline. 3 Vols. [REVIEW] Modern Schoolman 45 (2):159-163.
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  28.  12
    Diana Burton (2006). Greek Myth (E.) Csapo Theories of Mythology. Oxford: Blackwell, 2005. Pp. Xiii + 338. £17.99 (Pbk); 0631232486. £60 (Hbk), 0631232478. (C.) Calame Myth and History in Ancient Greece. The Symbolic Creation of a Colony. Princeton UP, 2003. Pp. Xvii + 178. £26.95. 0691114587. (S.M.) Trzaskoma, (R.S.) Smith and (S.) Brunet Anthology of Classical Myth. Primary Sources in Translation. Indianapolis: Hackett, 2004. Pp. Lvii + 517, Illus. £32 (Hbk), 0872207226; £11.95 (Pbk), 0872207218. (R.) Hard The Routledge Handbook of Greek Mythology. Based on H.J. Rose's Handbook of Greek Mythology. London: Routledge, 2004. Pp. Xx + 753, Illus. £125. 0415186366. (S.) Price and (E) Kearns Eds. The Oxford Dictionary of Classical Myth and Religion. Oxford UP, 2003. Pp. Xl + 599. £9.99 (Pbk), 0192802895; £25 (Hbk), 0192802887. (R.) Buxton The Complete World of Greek Mythology. London: Thames and Hudson, 2004. Pp. 256, Illus. £24.95. 0200251215. (W.) Hansen Handbook of Classical Mythology. Santa Barbara: ABC Cl. [REVIEW] Journal of Hellenic Studies 126:144-148.
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  29.  5
    Carlo Dell’Osso (2013). Il simbolismo degli elementi della natura nell’immaginario cristiano, a cura di M. A. Barbàra. Augustinianum 53 (2):567-570.
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  30.  9
    Wes Cooper (1998). Reclaiming the History of Ethics: Essays for John Rawls Andrew Reath, Barbara Herman, and Christine M. Korsgaard, Editors Cambridge: Cambridge University Press, 1997, 415 Pp., $59.95. [REVIEW] Dialogue 37 (04):867-.
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  31. Susan Dwyer (1998). Andrews Reath, Barbara Herman, and Christine M. Korsgaard, Eds., Reclaiming the History of Ethics. Essays for John Rawls Reviewed By. [REVIEW] Philosophy in Review 18 (4):294-297.
     
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  32.  1
    André Vachet (1970). Russian Philosophy. Edité Par James M. Edie, James P. Scanlon Et Mary Barbara Zeldin; Avec la Collaboration de George L. Kline. [REVIEW] Dialogue 9 (3):470-473.
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  33.  2
    Jean Langlois (1972). Retrouver la Parole. Par Walter J. Ong. Adaptation Française Par Barbara O'Connor Et Jean-Philippe Fabien. H. M. H., Montréal, 1971. 318 Pages. [REVIEW] Dialogue 11 (4):620-625.
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  34. Diana Burton (2006). Greek Myth (E.) Csapo Theories of Mythology. Oxford: Blackwell, 2005. Pp. Xiii + 338. £17.99 (Pbk); 0631232486. £60 (Hbk), 0631232478. (C.) Calame Myth and History in Ancient Greece. The Symbolic Creation of a Colony. Princeton UP, 2003. Pp. Xvii + 178. £26.95. 0691114587. (S.M.) Trzaskoma, (R.S.) Smith and (S.) Brunet Anthology of Classical Myth. Primary Sources in Translation. Indianapolis: Hackett, 2004. Pp. Lvii + 517, Illus. £32 (Hbk), 0872207226; £11.95 (Pbk), 0872207218. (R.) Hard The Routledge Handbook of Greek Mythology. Based on H.J. Rose's Handbook of Greek Mythology. London: Routledge, 2004. Pp. Xx + 753, Illus. £125. 0415186366. (S.) Price and (E) Kearns Eds. The Oxford Dictionary of Classical Myth and Religion. Oxford UP, 2003. Pp. Xl + 599. £9.99 (Pbk), 0192802895; £25 (Hbk), 0192802887. (R.) Buxton The Complete World of Greek Mythology. London: Thames and Hudson, 2004. Pp. 256, Illus. £24.95. 0200251215. (W.) Hansen Handbook of Classical Mythology. Santa Barbara: ABC Cl. [REVIEW] Journal of Hellenic Studies 126:144-148.
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  35. Diana Burton (2006). Greek Myth (E.) Csapo Theories of Mythology. Oxford: Blackwell, 2005. Pp. Xiii + 338. £17.99 (Pbk); 0631232486. £60 (Hbk), 0631232478. (C.) Calame Myth and History in Ancient Greece. The Symbolic Creation of a Colony. Princeton UP, 2003. Pp. Xvii + 178. £26.95. 0691114587. (S.M.) Trzaskoma, (R.S.) Smith and (S.) Brunet Anthology of Classical Myth. Primary Sources in Translation. Indianapolis: Hackett, 2004. Pp. Lvii + 517, Illus. £32 (Hbk), 0872207226; £11.95 (Pbk), 0872207218. (R.) Hard The Routledge Handbook of Greek Mythology. Based on H.J. Rose's Handbook of Greek Mythology. London: Routledge, 2004. Pp. Xx + 753, Illus. £125. 0415186366. (S.) Price and (E) Kearns Eds. The Oxford Dictionary of Classical Myth and Religion. Oxford UP, 2003. Pp. Xl + 599. £9.99 (Pbk), 0192802895; £25 (Hbk), 0192802887. (R.) Buxton The Complete World of Greek Mythology. London: Thames and Hudson, 2004. Pp. 256, Illus. £24.95. 0200251215. (W.) Hansen Handbook of Classical Mythology. Santa Barbara: ABC Cl. [REVIEW] Journal of Hellenic Studies 126:144-148.
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  36. S. Morris Eames (1966). James M. Edie, James P. Scanlan, and Mary-Barbara Zeldin, Eds., "Russian Philosphy". [REVIEW] Journal of the History of Philosophy 4 (4):340.
     
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  37. L. R. Rogers (1969). "Barbara Hepworth": A. M. Hammacher. [REVIEW] British Journal of Aesthetics 9 (2):209.
     
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  38.  8
    W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  39. Margaret Fuller, M. Carey Thomas, Barbara M. Cross & Catherine Beecher (1966). The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas. British Journal of Educational Studies 14 (3):103-104.
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  40. Colin Renfrew, M. Rowlands, Barbara Abbott Segraves & Theoretical Archaeology Group (1982). Theory and Explanation in Archaeology the Southampton Conference /Edited by Colin Renfrew, Michael J. Rowlands, Barbara Abbott Segraves. --. --. [REVIEW] Academic Press,1982.
     
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  41.  2
    Piotr Grzegorz Nowak (2014). Problemy etyczne transplantologii. Perspektywa niedoboru narządów do przeszczepu. Diametros 42:150-177.
    The article provides a critical overview of the Polish bioethics literature concerning the shortage of organs for transplantation. Problems related to this issue bear, to a considerable degree, on the attempt to answer the question how to increase the number of organs available in ethically acceptable ways. Polish authors have focused, in this respect, on the analysis and assessment of two solutions: an opt out system of acquiring organs and a system that allows the aquisition of organs on a “free (...)
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  42. M. C. Bradbrook (1975). Barbara Bodichon, George Eliot and the Limits of Feminism.
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  43. James M. Glass (1991). Reviews : Barbara T. Gates, Victorian Suicide: Mad Crimes and Sad Histories, Princeton University Press, Princeton, NJ, 1988, £9.95, Xvii + 190 Pp. [REVIEW] History of the Human Sciences 4 (1):125-128.
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  44.  7
    M. A. Paley (2008). Spirituality and Nursing: A Reply to Barbara Pesut. Nursing Philosophy 9 (2):138–140.
  45.  42
    Barbara R. Stein (1997). Annie M. Alexander: Extraordinary Patron. [REVIEW] Journal of the History of Biology 30 (2):243 - 266.
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  46. L. M. Scarantino (1999). Reviews : Parmenides, On Nature, or On Being, Text, Translation, and Commentary by Barbara Cassin, 'Points,' Paris, Ed. Seuil, 1998. Diogenes 47 (185):99-102.
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  47.  6
    Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  48.  14
    Barbara MacKinnon (1981). Ethics and Problems of the 21st Century. K. E. Goodpaster and K. M. Sayre (Editors). Modern Schoolman 58 (2):127-129.
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  49.  2
    Barbara Naddeo (2013). A Cosmopolitan in the Provinces: G. M. Galanti, Geography, and Enlightenment Europe. Modern Intellectual History 10 (1):1-26.
    This essay reconstructs the career of the 18th-cetnury Neapolitan publicist Giuseppe Maria Galanti, who championed the genre of anthropological geography in the Kingdom of Naples. Although little attention has been paid to Galanti by the English-language historiography, the person and work of the Neapolitan publicist has loomed large in Italian studies on the Enlightenment. In landmark Italian studies, Galanti has been hailed as a clear-sighted reformer committed to the improvement of socioeconomic conditions within the Kingdom. Likewise, the geographical literature he (...)
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  50.  27
    Barbara J. King (2006). Apes, Humans, and M. C. Escher: Uniqueness and Continuity in the Evolution of Language. Behavioral and Brain Sciences 29 (3):289-290.
    Ontogeny, specifically the role of language in the human family now and in prehistory, is central to Locke & Bogin's (L&B's) thesis in a compelling way. The unique life-history stages of childhood and adolescence, however, must be interpreted not only against an exceptionally “high quality” human infancy but also in light of the evolution of co-constructed, emotionally based communication in ape, hominid, and human infancy.
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