Search results for 'Barbara Morrison' (try it on Scholar)

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  1. J. S. Morrison (1971). Barbara Ehlers: Eine vorplatonische Deutung des sokratischen Eros: der Dialog Aspasia des Sokratikers Aischines. (Zetemata, 41.) Pp. 150. Munich: Beck, 1966. Cloth, DM. 22. [REVIEW] The Classical Review 21 (02):292-293.score: 360.0
  2. Barbara J. Knowlton, Robert G. Morrison, John E. Hummel & Keith J. Holyoak (2012). A Neurocomputational System for Relational Reasoning. Trends in Cognitive Sciences 16 (7):373-381.score: 240.0
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  3. Barbara Morrison, Dianne Talbot & John K. Swift (1989). Hospital Ethics Committees, Subcommittees, and Ad Hoc Committees: Results of a Survey. [REVIEW] HEC Forum 1 (2):83-87.score: 240.0
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  4. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.score: 240.0
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  5. Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.) (2013). Lucretius: Poetry, Philosophy, Science / Edited by Daryn Lehoux, A. D. Morrison, and Alison Sharrock. Oxford University Press.score: 180.0
     
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  6. Dear Dr Morrison (2000). Reply to Robert Morrison By Graham Parkes Philosophy East and West Vol. 50, No. 2 (April 2000). Philosophy East and West 50 (2):279-284.score: 180.0
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  7. Katherine P. Morrison (1999). Origins and Influences. Symposium: The Canadian Journal of Continental Philosophy 3 (1):27-41.score: 120.0
    In 1995 Barbara Held, professor of Psychology , published what is, I think, the first book of its kind - Back to Reality: A Critique of Postmodern Theory in Psychotherapy - a book not about how to do psychotherapy, but about how we should think about doing it. The work engages in a vigorous examination of the recent antirealist trend in psychotherapy and it opens up an important and timelyepistemological debate, but its conclusion - that postmodern (narrative) therapists ought (...)
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  8. Robert G. Morrison (1997). Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities. Oxford University Press.score: 60.0
    Morrison offers an illuminating study of two linked traditions that have figured prominently in twentieth-century thought: Buddhism and the philosophy of Nietzsche. Nietzsche admired Buddhism, but saw it as a dangerously nihilistic religion; he forged his own affirmative philosophy in reaction against the nihilism that he feared would overwhelm Europe. Morrison shows that Nietzsche's influential view of Buddhism was mistaken, and that far from being nihilistic, it has notable and perhaps surprising affinities with Nietzsche's own project of the (...)
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  9. John Ross Morrison & David Anderson, Visual Noise Due to Quantum Indeterminacies.score: 60.0
    We establish that, due to certain quantum indeterminacies, there must be foundational colours that do not reliably cause any particular experience. This report functions as an appendix to Morrison's "Colour in a Physical World.".
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  10. Jeffrey Morrison (1996). Winckelmann and the Notion of Aesthetic Education. Oxford University Press.score: 60.0
    In this book, Morrison discusses the process of aesthetic education, as defined by Johann Joachim Winckelmann on the basis of his status as arbiter of classical taste and as applied to his teaching of two pupils. Morrison identifies the key features of Winckelmann's treatment of classical beauty and elucidates how Winckelmann taught the appreciation of beauty. He argues that Winckelmann's practice of aesthetic education fell short of his aesthetic theory. Morrison concludes by looking at Goethe's aesthetic self-education, (...)
     
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  11. Linda Joy Morrison (2005). Talking Back to Psychiatry: The Psychiatric Consumer/Survivor/Ex-Patient Movement. Routledge.score: 60.0
    Linda Morrison brings the voices and issues of a little-known, complex social movement to the attention of sociologists, mental health professionals, and the general public. The members of this social movement work to gain voice for their own experience, to raise consciousness of injustice and inequality, to expose the darker side of psychiatry, and to promote alternatives for people in emotional distress. Talking Back to Psychiatry explores the movement's history, its complex membership, its strategies and goals, and the varied (...)
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  12. Margaret Morrison (2009). Models, Measurement and Computer Simulation: The Changing Face of Experimentation. Philosophical Studies 143 (1):33 - 57.score: 30.0
    The paper presents an argument for treating certain types of computer simulation as having the same epistemic status as experimental measurement. While this may seem a rather counterintuitive view it becomes less so when one looks carefully at the role that models play in experimental activity, particularly measurement. I begin by discussing how models function as “measuring instruments” and go on to examine the ways in which simulation can be said to constitute an experimental activity. By focussing on the connections (...)
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  13. Margaret Morrison (2007). Where Have All the Theories Gone? Philosophy of Science 74 (2):195-228.score: 30.0
    Although the recent emphasis on models in philosophy of science has been an important development, the consequence has been a shift away from more traditional notions of theory. Because the semantic view defines theories as families of models and because much of the literature on “scientific” modeling has emphasized various degrees of independence from theory, little attention has been paid to the role that theory has in articulating scientific knowledge. This paper is the beginning of what I hope will be (...)
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  14. Margaret Morrison (2008). Reduction, Unity and the Nature of Science: Kant's Legacy? Royal Institute of Philosophy Supplement 83 (63):37-62.score: 30.0
  15. Margaret Morrison (2005). Approximating the Real: The Role of Idealizations in Physical Theory. Poznan Studies in the Philosophy of the Sciences and the Humanities 86 (1):145-172.score: 30.0
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  16. Margaret Catherine Morrison (2006). Scientific Understanding and Mathematical Abstraction. Philosophia 34 (3):337-353.score: 30.0
    This paper argues for two related theses. The first is that mathematical abstraction can play an important role in shaping the way we think about and hence understand certain phenomena, an enterprise that extends well beyond simply representing those phenomena for the purpose of calculating/predicting their behaviour. The second is that much of our contemporary understanding and interpretation of natural selection has resulted from the way it has been described in the context of statistics and mathematics. I argue for these (...)
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  17. James C. Morrison (1970). Husserl and Brentano on Intentionality. Philosophy and Phenomenological Research 31 (1):27-46.score: 30.0
    THIS ARTICLE IS AN ATTEMPT TO EXPOUND AND DISTINGUISH\nBRENTANO'S CONCEPT OF "INTENTIONAL INEXISTENCE" (FOUND IN\n'PSYCHOLOGIE VON EINEM EMPIRISCHEN STANDPUNKT') AND\nHUSSERL'S EARLY CONCEPT OF INTENTIONALITY (IN 'LOGISCHE\nUNTERSUCHUNGEN'). THE MAIN PURPOSE IS TO SHOW THAT\nHUSSERL'S PHENOMENOLOGICAL VIEWS ARE VERY DIFFERENT FROM\nAND FAR MORE DEVELOPED THAN BRENTANO'S AND THAT HE REJECTS\nMANY OF HIS CONCEPTS AND DOCTRINES. FIRST, BRENTANO'S\nDESIGNATION OF EIGHT DEFINING CHARACTERISTICS OF MENTAL\nPHENOMENA, THE PURPOSE OF WHICH IS TO DEFINE PSYCHOLOGY, IS\nOUTLINED. THIS IS FOLLOWED BY A DETAILED DISCUSSION OF\nHUSSERL'S CRITICISMS AND REVISIONS, (...)
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  18. Ronald P. Morrison (1978). Kant, Husserl, and Heidegger on Time and the Unity of "Consciousness&Quot;. Philosophy and Phenomenological Research 39 (2):182-198.score: 30.0
  19. Joe Morrison (2010). Just How Controversial is Evidential Holism? Synthese 173 (3):335-352.score: 30.0
    This paper is an examination of evidential holism, a prominent position in epistemology and the philosophy of science which claims that experiments only ever confirm or refute entire theories. The position is historically associated with W.V. Quine, and it is at once both popular and notorious, as well as being largely under-described. But even though there’s no univocal statement of what holism is or what it does, philosophers have nevertheless made substantial assumptions about its content and its truth. Moreover they (...)
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  20. Margaret Morrison (2004). Population Genetics and Population Thinking: Mathematics and the Role of the Individual. Philosophy of Science 71 (5):1189-1200.score: 30.0
    Ernst Mayr has criticised the methodology of population genetics for being essentialist: interested only in “types” as opposed to individuals. In fact, he goes so far as to claim that “he who does not understand the uniqueness of individuals is unable to understand the working of natural selection” (1982, 47). This is a strong claim indeed especially since many responsible for the development of population genetics (especially Fisher, Haldane, and Wright) were avid Darwinians. In order to unravel this apparent incompatibility (...)
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  21. Allen Morrison (2001). Integrity and Global Leadership. Journal of Business Ethics 31 (1):65 - 76.score: 30.0
    This paper addresses the role of integrity in global leadership. It reviews the philosophy of ethics and suggests that both contractarianism and pluralism are particularly helpful in understanding ethics from a global leadership perspective. It also reviews the challenges to integrity that come through interactions that are both external and internal to the company. Finally, the paper provides helpful suggestions on how global leaders can define appropriate ethical standards for themselves and their organizations.
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  22. Margaret Morrison (2006). Applying Science and Applied Science: What's the Difference? International Studies in the Philosophy of Science 20 (1):81 – 91.score: 30.0
    Prandtl's work on the boundary layer theory is an interesting example for illustrating several important issues in philosophy of science such as the relation between theories and models and whether it is possible to distinguish, in a principled way, between pure and applied science. In what follows I discuss several proposals by the symposium participants regarding the interpretation of Prandtl's work and whether it should be characterized as an instance of applied science. My own interpretation of this example (1999) emphasised (...)
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  23. Margaret Morrison (1990). Theory, Intervention and Realism. Synthese 82 (1):1 - 22.score: 30.0
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  24. James C. Morrison (1993). Christian Wolff's Criticisms of Spinoza. Journal of the History of Philosophy 31 (3):405-420.score: 30.0
  25. Margaret Morrison (2006). Unification, Explanation and Explaining Unity: The Fisher–Wright Controversy. British Journal for the Philosophy of Science 57 (1):233-245.score: 30.0
    I argued that the frameworks and mechanisms that produce unification do not enable us to explain why the unified phenomena behave as they do. That is, we need to look beyond the unifying process for an explanation of these phenomena. Anya Plutynski ([2005]) has called into question my claim about the relationship between unification and explanation as well as my characterization of it in the context of the early synthesis of Mendelism with Darwinian natural selection. In this paper I argue (...)
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  26. Margaret Morrison (1997). Physical Models and Biological Contexts. Philosophy of Science 64 (4):324.score: 30.0
    In addition to its obvious successes within the kinetic theory the ideal gas law and the modeling assumptions associated with it have been used to treat phenomena in domains as diverse as economics and biology. One reason for this is that it is useful to model these systems using aggregates and statistical relationships. The issue I deal with here is the way R. A. Fisher used the model of an ideal gas as a methodological device for examining the causal role (...)
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  27. Margaret Morrison (1990). Unification, Realism and Inference. British Journal for the Philosophy of Science 41 (3):305-332.score: 30.0
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  28. Margaret Morrison (2002). Modelling Populations: Pearson and Fisher on Mendelism and Biometry. British Journal for the Philosophy of Science 53 (1):39-68.score: 30.0
    The debate between the Mendelians and the (largely Darwinian) biometricians has been referred to by R. A. Fisher as ‘one of the most needless controversies in the history of science’ and by David Hull as ‘an explicable embarrassment’. The literature on this topic consists mainly of explaining why the controversy occurred and what factors prevented it from being resolved. Regrettably, little or no mention is made of the issues that figured in its resolution. This paper deals with the latter topic (...)
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  29. Margaret Morrison (2006). Emergence, Reduction, and Theoretical Principles: Rethinking Fundamentalism. Philosophy of Science 73 (5):876-887.score: 30.0
    Many of the arguments against reductionism and fundamental theory as a method for explaining physical phenomena focus on the role of models as the appropriate vehicle for this task. While models can certainly provide us with a good deal of explanatory detail, problems arise when attempting to derive exact results from approximations. In addition, models typically fail to explain much of the stability and universality associated with critical point phenomena and phase transitions, phenomena sometimes referred to as "emergent." The paper (...)
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  30. Glenn Morrison (2008). Human Experience: Philosophy, Neurosis and the Elements of Everyday Life. By John Russon. Heythrop Journal 49 (3):535–536.score: 30.0
  31. Charles D. Morrison (2009). Music Listening as Music Making. Journal of Aesthetic Education 43 (1):pp. 77-91.score: 30.0
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  32. James C. Morrison (1989). Why Spinoza Had No Aesthetics. Journal of Aesthetics and Art Criticism 47 (4):359-365.score: 30.0
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  33. Margaret Morrison (1994). Causes and Contexts: The Foundations of Laser Theory. British Journal for the Philosophy of Science 45 (1):127-151.score: 30.0
    One of Nancy Cartwright's arguments for entity realism focuses on the non-redundancy of causal explanation. In How the Laws of Physics Lie she uses an example from laser theory to illustrate how we can have a variety of theoretical treatments governing the same phenomena while allowing just one causal story. In the following I show that in the particular example Cartwright chooses causal explanation exhibits the same kind of redundancy present in theoretical explanation. In an attempt to salvage Cartwright's example (...)
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  34. James C. Morrison (1978). Vico's Doctrine of the Natural Law of the Gentes. Journal of the History of Philosophy 16 (1):47-60.score: 30.0
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  35. Glenn Morrison (2005). Levinas' Philosophical Origins: Husserl, Heidegger and Rosenzweig. Heythrop Journal 46 (1):41–59.score: 30.0
  36. Charles Morrison (2007). Musical Listening and the Fine Art of Engagement. British Journal of Aesthetics 47 (4):401-415.score: 30.0
    When we listen to music, what do we listen to and for? How do we listen? How well do we listen and how do we listen well? This paper suggests that ‘modes of engagement’ are the active, operational means by which listeners experience music and that listening experiences more often than not involve multiple interacting modes rather than a fixed mode throughout. Modes of engagement may be voluntarily employed or involuntarily adopted; they may be technical or descriptive; they may involve (...)
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  37. Margaret Morrison (1986). Quantum Logic and the Invariance Argument--A Reply to Bell and Hallett. Philosophy of Science 53 (3):403-411.score: 30.0
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  38. J. S. Morrison (1963). The "Truth" of Antiphon. Phronesis 8 (1):35 - 49.score: 30.0
  39. George W. Rimler & Richard D. Morrison (1993). The Ethical Impacts of Managed Care. Journal of Business Ethics 12 (6):493 - 501.score: 30.0
    In an attempt to gain some control over ever escalating health care cost, many organizations have moved to a managed care concept of health benefits. Managed care health benefit strategies account for well over 90 percent of all employer sponsored health benefit programs.In essence, managed care coverage usually demands, at a minimum, some form of utilization review in regard to provider services. Thus the privacy of the traditional doctor patient relationship must inevitably be modified when managed care enters the picture.
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  40. B. J. McKeon & J. F. Morrison (2007). Asymptotic Scaling in Turbulent Pipe Flow. Philosophical Transactions of the Royal Society a-Mathematical Physical and Engineering Sciences 365 (1852):771-787.score: 30.0
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  41. Margaret Morrison (1986). More on the Relationship Between Technically Good and Conceptually Important Experiments: A Case Study. British Journal for the Philosophy of Science 37 (1):101-115.score: 30.0
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  42. J. F. Morrison & AS David (2005). Now You See It, Now You Don't: More Data at the Cognitive Level Needed Before the PAD Model Can Be Accepted. Behavioral and Brain Sciences 28 (6):770-+.score: 30.0
    Before a general cognitive model for recurrent complex visual hallucinations (RCVH) is accepted, there must be more research into the neuropsychological and cognitive characteristics of the various disorders in which they occur. Currently available data are insufficient to distinguish whether the similar phenomenology of RCVH across different disorders is in fact produced by a single or by multiple cognitive mechanisms.
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  43. Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.score: 30.0
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  44. G. Galloway, W. McD, W. D. Ross, H. C., S. J. Chapman, M. D. & W. D. Morrison (1907). New Books. [REVIEW] Mind 16 (62):281-298.score: 30.0
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  45. G. Morrison (2003). The Triune Drama of the Resurrection Via Levinas' Non-Phenomenology. Sophia 42 (2):79-97.score: 30.0
    The article aims to develop the philosophy of Emmanuel Levinas as a valuable new perspective in understanding the triune drama of the Resurrection. Firstly, the juxtaposition of Levinas’ thought and Christian theology will be argued for, followed by a development of von Balthasar’s Trinitarian theology of the Resurrection. Especially, Levinas’ non-phenomenological notion of “otherness” will be used to offer an understanding of the Risen Christ’s “Otherness” as communicating the non-phenomenality of Holy Saturday to the disciples. As a result, we discover (...)
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  46. A. M. Bodkin, T. Loveday, W. McD, W. H. Winch, David Morrison, W. Leslie Mackenzie, George Galloway, T. M. Forsyth, John Edgar & A. W. Benn (1908). New Books. [REVIEW] Mind 17 (66):264-285.score: 30.0
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  47. William L. Davidson, G. Sandeman, W. D. Morrison, E. F. Stevenson, E. Meyer & C. A. F. Rhys Davids (1897). New Books. [REVIEW] Mind 6 (22):263-275.score: 30.0
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  48. Glenn Morrison (2008). Death. By Geoffrey Scarre. Heythrop Journal 49 (3):539–540.score: 30.0
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  49. Keith Morrison (2008). Educational Philosophy and the Challenge of Complexity Theory. Educational Philosophy and Theory 40 (1):19–34.score: 30.0
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  50. W. D. Morrison (1895). The Juvenile Offender, and the Conditions Which Produce Him. International Journal of Ethics 5 (2):162-181.score: 30.0
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