Search results for 'Barbara Petracci' (try it on Scholar)

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  1.  20
    Emanuele Bajo, Marco Bigelli, David Hillier & Barbara Petracci (2009). The Determinants of Regulatory Compliance: An Analysis of Insider Trading Disclosures in Italy. [REVIEW] Journal of Business Ethics 90 (3):331 - 343.
    This paper investigates the determinants of regulatory compliance in corporate organizations. Exploiting a unique enforcement and reporting framework for insider trading in Italy, we present three main findings. First, board governance, such as chief executive–chairman duality and the proportion of non-executive directors, does not increase the propensity of firms to comply with regulation. Second, family firms and firms with a high degree of separation of ownership from control are most likely to comply with regulation. Third, corporate ethos is more important (...)
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  2. Emanuele Bajo, Marco Bigelli, David Hillier & Barbara Petracci (2009). The Determinants of Regulatory Compliance: An Analysis of Insider Trading Disclosures in Italy. Journal of Business Ethics 90 (3):331-343.
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  3.  7
    Joanna Santa Barbara (1989). Global Peace as a Professional Concern, III. Journal of Business Ethics 8 (2-3):177 - 178.
    This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.
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  4.  14
    Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three (...)
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  5.  3
    Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered (...)
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  6.  8
    W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  7. M. C. Bradbrook (1975). Barbara Bodichon, George Eliot and the Limits of Feminism.
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  8. Barbara Hall Partee (2004). Compositionality in Formal Semantics: Selected Papers of Barbara Partee. Blackwell Pub..
     
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  9.  9
    Jan Plamper (2010). The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” (...)
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  10.  1
    Megan Carney (2012). Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW] Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured (...)
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  11.  9
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  12.  31
    Andrews Reath (2011). Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy. Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  13.  69
    Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  14.  3
    Carla Keirns (1999). Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW] Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch (...)
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  15.  37
    Edward Erwin (2010). Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology. Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held (...)
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  16.  1
    Melissa S. Anderson (2015). Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach by Barbara K. Redman. Kennedy Institute of Ethics Journal 25 (3):5-9.
    In Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach, Barbara Redman recommends that policy perspectives on research misconduct extend beyond the individual wrongdoer to encompass institutional and broader contexts. She rails against what she sees as a pervasive focus on the misbehavior of individuals that neglects organizational and psychosocial aspects of bad conduct. Her primary targets are the misconduct policies of the U.S. federal government and research institutions. In the U.S., research misconduct policy is grounded in the (...)
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  17.  1
    Barbara Cassin (2015). Google Control. Ein Gespräch mit Barbara Cassin. Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
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  18.  7
    Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga (2013). Laudatio, Reviews, Address by Barbara Skarga. Dialogue and Universalism 20 (1/2):7-26.
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  19.  6
    Barbara Skarga (2013). Professor Barbara Skarga's Ceremonial Lecture. Dialogue and Universalism 20 (1/2):215-221.
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  20.  4
    Barbara Skarga (2013). Bibliography for the Texts by Barbara Skarga. Dialogue and Universalism 20 (1/2):223-224.
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  21.  2
    Barbara S. Bosanquet (1944). Barbara Stoddard Burks. The Eugenics Review 36 (1):25.
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  22.  15
    Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in (...)
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  23.  12
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  24.  14
    Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  25.  10
    Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  26.  10
    Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as (...)
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  27. Barbara Cassin & Paul Audi (forthcoming). Barbara Cassin, entretien avec Paul Audi. Cités.
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  28. Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as (...)
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  29. Barbara Fried, Ruth Hubbard & Mary Sue Henifin (1979). Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --. G.K. Hall.
  30. Colin Renfrew, M. Rowlands, Barbara Abbott Segraves & Theoretical Archaeology Group (1982). Theory and Explanation in Archaeology the Southampton Conference /Edited by Colin Renfrew, Michael J. Rowlands, Barbara Abbott Segraves. --. --. [REVIEW] Academic Press,1982.
     
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  31. Barbara Katz Rothman (forthcoming). Barbara Katz Roth. Contemporary Issues in Bioethics.
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  32. Barbara Santini (2007). His, Unity, Injury: Hegel E Hoelderlin by Barbara Santini. Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):245-262.
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  33. Robyn Smith (2008). Maasen, Sabine and Sutter, Barbara (Eds): On Willing Selves: Neoliberal Politics Vis-À-Vis the Neuroscientific Challenge. [REVIEW] Minerva 46 (4):491-494.
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  34. Catherine Colliot-Thélène (2011). Review Article: Recent Studies in German Political Thought Chris Thornhill German Political Philosophy: The Metaphysics of Law. London and New York: Routledge, 2007. Peter M. R. Stirk Twentieth-Century German Political Thought. Edinburgh: Edinburgh University Press, 2006. Michael Th. Greven, Politisches Denken in Deutschland Nach 1945: Erfahrung Und Umgang MIT der Kontingenz in der Unmittelbaren Nachkriegszeit. Opladen and Farmington Hills: Verlag Barbara Budrich, 2007. [REVIEW] European Journal of Political Theory 10 (1):122-135.
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  35.  32
    George P. Klubertanz (1949). Barbara Celarent. Modern Schoolman 27 (1):62-62.
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  36. James M. Glass (1991). Reviews : Barbara T. Gates, Victorian Suicide: Mad Crimes and Sad Histories, Princeton University Press, Princeton, NJ, 1988, £9.95, Xvii + 190 Pp. [REVIEW] History of the Human Sciences 4 (1):125-128.
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  37.  7
    M. A. Paley (2008). Spirituality and Nursing: A Reply to Barbara Pesut. Nursing Philosophy 9 (2):138–140.
  38.  3
    John Paley (2008). Spirituality and Nursing: A Reply to Barbara Pesut. Nursing Philosophy 9 (2):138-140.
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  39.  10
    Archie J. Bahm (1932). Henry Bradford Smith on the Equivalent Form of Barbara. The Monist 42 (4):632-633.
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  40. L. M. Scarantino (1999). Reviews : Parmenides, On Nature, or On Being, Text, Translation, and Commentary by Barbara Cassin, 'Points,' Paris, Ed. Seuil, 1998. Diogenes 47 (185):99-102.
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  41.  27
    Edouard Machery (2010). Reply to Barbara Malt and Jesse Prinz. Mind and Language 25 (5):634-646.
    In this response to Malt's and Prinz's commentaries, I argue that neo-empiricist hypotheses fail to threaten the argument for the elimination of ‘concept’ because they are unlikely to be true of all concepts, if they are true at all. I also defend the hypothesis that we possess bodies of knowledge retrieved by default from long-term memory, and I argue that prototypes, exemplars, and theories form genuinely distinct concepts.
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  42.  23
    Pamela Sheingorn (1992). Barbara D. Palmer, The Early Art of the West Riding of Yorkshire: A Subject List of Extant and Lost Art, Including Items Relevant to Early Drama.(Early Drama, Art, and Music Reference Series, 6.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 1990. Paper. Pp. Xxii, 408; 1 Map, 4 Diagrams, 5 Drawings, 83 Black-and-White Plates. $37.95 (Cloth); $17.95 (Paper). [REVIEW] Speculum 67 (3):735-737.
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  43.  19
    R. Dresser (1984). W. Jean Dodds and F. Barbara Orlans (Eds.): 1982 Scientific Perspectives on Animal Welfare, Academic Press, New York, 131 Pp. [REVIEW] Journal of Medicine and Philosophy 9 (4):423-426.
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  44.  16
    Paul Guyer (1996). The Value of Agency: The Practice of Moral Judgment. Barbara Herman. [REVIEW] Ethics 106 (2):404-.
  45.  2
    Markus Schrenk (2015). Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality. Zeitschrift für Philosophische Forschung 69 (3):396-402.
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  46.  6
    James Higginbotham (1980). Montague Grammar by Barbara H. Partee, Ed. Journal of Philosophy 77 (5):278-312.
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  47.  1
    Nathaniel Comfort (2008). Rebellion and Iconoclasm in the Life and Science of Barbara McClintock. In Oren Harman & Michael Dietrich (eds.), Rebels, Mavericks, and Heretics in Biology. Yale University Press 137.
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  48.  6
    Paul J. E. Dekker (2015). Not Only Barbara. Journal of Logic, Language and Information 24 (2):95-129.
    With this paper I aim to demonstrate that a look beyond the Aristotelian square of opposition, and a related non-conservative view on logical determiners, contributes to both the understanding of Aristotelian syllogistics as well as to the study of quantificational structures in natural language.
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  49.  6
    MichaelDavid Hazen (2001). Barbara Emmel, Paula Resch, and Deborah Tenney (Eds.), Argument Revisited; Argument Redefined. Argumentation 15 (4):499-502.
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  50.  6
    Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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