Search results for 'Barbara Robin Mescher' (try it on Scholar)

1000+ found
Order:
  1.  14
    Barbara Robin Mescher (2008). The Business of Commercial Legal Advice and the Ethical Implications for Lawyers and Their Clients. Journal of Business Ethics 81 (4):913 - 926.
    Company directors and executives seek legal advice outside the company on a regular basis. This advice is meant to be given within the context of the lawyers’ professional obligations and ethical practise. What clients may not appreciate is there is often a conflict of interest between the lawyers’ professional and ethical concerns and the legal advice business. If lawyers follow their business interests, their advice may be incomplete especially in relation to the ethical consequences of that advice. This could lead (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2. Barbara Robin Mescher (2008). The Business of Commercial Legal Advice and the Ethical Implications for Lawyers and Their Clients. Journal of Business Ethics 81 (4):913-926.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3. Corey Robin (2006). Fear: The History of a Political Idea. OUP Usa.
    Robin illustrates the central role that fear has played and continues to play in the wielding of power, particularly in politics and the workplace.
     
    Export citation  
     
    My bibliography   2 citations  
  4.  1
    Barbara R. Bartkus, Sara A. Morris & Bruce Seifert (2002). Governance and Corporate Philanthropy Restraining Robin Hood? Business and Society 41 (3):319-344.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   18 citations  
  5.  3
    Robin Seager (1991). Claudius Barbara Levick: Claudius. Pp. Xvi + 256; 30 Plates, 8 Maps. London: Batsford, 1990. £25.00. The Classical Review 41 (01):150-151.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  2
    Robin Seager (1978). Tiberius Barbara Levick: Tiberius the Politician. Pp. 328; 27 Plates, 3 Maps. London: Thames & Hudson, 1976. Cloth, £9·50. [REVIEW] The Classical Review 28 (02):317-319.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7. Barbara A. Hanawalt (1984). J. C. Holt, Robin Hood. London and New York: Thames and Hudson, 1982. Pp. 208; 51 Black-and-White Illustrations, 4 Maps. $17.95. [REVIEW] Speculum 59 (1):237-238.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. Robin Waterfield (2016). One Book: The Whole Universe. Plato's Timaeus Today. Edited by Richard D. Mohr and Barbara M. Sattler. Pp. Viii, 406, Las Vegas: Parmenides Publishing, 2010, $87.00. [REVIEW] Heythrop Journal 57 (1):167-168.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  8
    Joanna Santa Barbara (1989). Global Peace as a Professional Concern, III. Journal of Business Ethics 8 (2-3):177 - 178.
    This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10.  16
    Richard S. Robin (2006). Lewis, Peirce, and the Complexity of Classical Pragmatism. Transactions of the Charles S. Peirce Society 42 (1):45-53.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  11.  27
    Robin Barrow, Barbara Applebaum, Bruce Maxwell & Roland Reicltenbach (2005). By Maria Del Pilar Zeledén and Maria Rosa Buxarrais) Rflvlfiwfid By. Journal of Moral Education 34 (3).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  14
    Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13.  3
    Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  14.  4
    Zoubeida Dagher, Cathleen C. Loving, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey & Robin H. Millar (2005). Reviewers for Science & Education. Science and Education 14:97-99.
    Direct download  
     
    Export citation  
     
    My bibliography  
  15.  6
    Zoubeida Dagher, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey, Robin H. Millar & Hans E. Fischer (2004). Acknowledgment of External Reviewers. Science and Education 13:153-154.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16. Rebecca Aanerud, Barbara Applebaum, Alison Bailey, Steve Garner, Robin James, Crista Lebens, Steve Martinot, Nancy McHugh, Bridget M. Newell, David S. Owen, Alexis Sartwell & Karen Teel (2014). White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem? Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
     
    Export citation  
     
    My bibliography  
  17. Jennifer Dorfman Bowers, Elizabeth Glisky, Martha Glisky, Lori Marchese, Susan McGovern, Sheila Mulvaney, Robin Pennington, Michael Polster, Barbara Routhieux & Victor Shames (1993). Terrence M. Barnhardt. In Daniel M. Wegner & J. Pennebaker (eds.), Handbook of Mental Control. Prentice-Hall
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Robin West & Barbara Herrnstein Smith (1990). Relativism, Objectivity, and Law. Faculty of Law, University of Toronto.
     
    Export citation  
     
    My bibliography  
  19.  8
    W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20. M. C. Bradbrook (1975). Barbara Bodichon, George Eliot and the Limits of Feminism.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  21.  9
    Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  22.  22
    Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. [REVIEW] Journal of Business Ethics 77 (4):417 - 430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students across (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  23.  12
    Joan Marie McMahon & Robert J. Harvey (2007). Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale. Journal of Business Ethics 72 (1):27 - 39.
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  24. Robin Le Poidevin (2009). Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN. Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  25. Barbara Hall Partee (2004). Compositionality in Formal Semantics: Selected Papers of Barbara Partee. Blackwell Pub..
     
    Export citation  
     
    My bibliography   8 citations  
  26.  75
    Robin Le Poidevin (1997). Time and the Static Image: Robin Le Poidevin. Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27.  9
    Jan Plamper (2010). The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  28.  1
    Megan Carney (2012). Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW] Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  29.  9
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  30.  20
    Nicholas J. J. Smith (2004). Travels in Four Dimensions: The Enigmas of Space and Time by Robin Le Poidevin. [REVIEW] Australasian Journal of Philosophy 82 (3):527-30.
    Book Information Travels in Four Dimensions: The Enigmas of Space and Time. Travels in Four Dimensions: The Enigmas of Space and Time Robin Le Poidevin , Oxford : Clarendon Press , 2003 , xvii + 275 , £14.99 ( cloth ); £8.99 ( paper ) By Robin Le Poidevin. Clarendon Press. Oxford. Pp. xvii + 275. £14.99 (cloth:); £8.99 (paper:).
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31.  33
    Andrews Reath (2011). Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy. Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  32.  3
    Graham Haydon (2006). On the Duty of Educating Respect: A Response to Robin Barrow. Journal of Moral Education 35 (1):19-32.
    This article is a response to Robin Barrow's John Wilson Memorial Lecture ?On the duty of not taking offence?. The present article takes issue with some of Barrow's claims and explores further the implications for moral education of some current views on the giving and taking of offence. Accounts are offered both of ?inherent offensiveness? (an important theme in Barrow's lecture) and of offence to persons. The questions ?are people too ready to take offence?? and ?are we too concerned (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  33.  71
    Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  34.  37
    Christoph Schuringa (2011). Time and Becoming in Nietzsche's Thought. By Robin Small. London/New York: Continuum, 2010, Pp. 202. [REVIEW] Philosophy 86 (1):134-38.
    Nietzsche repeatedly portrays himself as an advocate of what he calls a ‘philosophy of becoming’. While in his early Untimely Meditations he had considered the ‘doctrine of sovereign becoming’ to be ‘true but deadly’, from the middle-period Human, All Too Human up to and including his last writings he urges us to embrace this doctrine wholeheartedly. He consistently links the view of the world as being in a state of constant flux with the teachings of Heraclitus, the one philosopher whom (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  3
    Carla Keirns (1999). Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW] Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  36.  3
    Robin Findlay Hendry (1995). Realism and Progress: Why Scientists Should Be Realists: Robin Findlay Hendry. Royal Institute of Philosophy Supplement 38:53-72.
    For as long as realists and instrumentalists have disagreed, partisans of both sides have pointed in argument to the actions and sayings of scientists. Realists in particular have often drawn comfort from the literal understanding given even to very theoretical propositions by many of those who are paid to deploy them. The scientists' realism, according to the realist, is not an idle commitment: a literal understanding of past and present theories and concepts underwrites their employment in the construction of new (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  37.  37
    Edward Erwin (2010). Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology. Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  38.  1
    Melissa S. Anderson (2015). Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach by Barbara K. Redman. Kennedy Institute of Ethics Journal 25 (3):5-9.
    In Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach, Barbara Redman recommends that policy perspectives on research misconduct extend beyond the individual wrongdoer to encompass institutional and broader contexts. She rails against what she sees as a pervasive focus on the misbehavior of individuals that neglects organizational and psychosocial aspects of bad conduct. Her primary targets are the misconduct policies of the U.S. federal government and research institutions. In the U.S., research misconduct policy is grounded in the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  1
    Barbara Cassin (2015). Google Control. Ein Gespräch mit Barbara Cassin. Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  40.  8
    Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga (2013). Laudatio, Reviews, Address by Barbara Skarga. Dialogue and Universalism 20 (1/2):7-26.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41.  9
    Vincent Colapietro (2013). The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Transactions of the Charles S. Peirce Society 48 (3):285-309.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  6
    Barbara Skarga (2013). Professor Barbara Skarga's Ceremonial Lecture. Dialogue and Universalism 20 (1/2):215-221.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  4
    Barbara Skarga (2013). Bibliography for the Texts by Barbara Skarga. Dialogue and Universalism 20 (1/2):223-224.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  2
    Barbara S. Bosanquet (1944). Barbara Stoddard Burks. The Eugenics Review 36 (1):25.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. Robin Le Poidevin (1995). Internal and External Questions About God: ROBIN LE POIDEVIN. Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  15
    Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47.  12
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  48.  14
    Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  10
    Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  10
    Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000