Search results for 'Barbara Stark' (try it on Scholar)

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  1. Werner Stark (1959). Book Review:The Sociology of Knowledge; An Essay in Aid of a Deeper Understanding of the History of Ideas Werner Stark. [REVIEW] Philosophy of Science 26 (2):157-.
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  2.  17
    Cynthia A. Stark (1997). The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect. Journal of the History of Philosophy 35 (1):65-82.
    The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect CYNTHIA A. STARK IN RECENT DECADES several philosophers have examined the notion of self- respect and illustrated its moral importance. Thomas E. Hill Jr., for instance, argues that the failure to properly value one's moral rights, which is exhibited by such characters as the Deferential Wife and the Uncle Tom, is a violation of a duty to oneself.' Robin Dillon shows the connection between self-respect and moral goods such (...)
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  3.  15
    Judith Chelius Stark (2002). Ethics and Ecotourism: Connections and Conflicts. Philosophy and Geography 5 (1):101 – 113.
    In this essay the author examines the burgeoning industry of ecotourism, analyzing definitions of "ecotourism" and exploring a number of compelling issues raised by the recent trend in worldwide tourism. She then examines three sample codes of ecotourism: one site-specific (Antarctic Traveller's Code), one from a major environmental group (National Audubon Society), and one developed by a consultant for a travel research firm (Code for Leisure Destination Development). The presuppositions, value, and limitations of these codes are then analyzed. On the (...)
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  4. Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) (1998). Love and Saint Augustine. University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  5. Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) (1996). Love and Saint Augustine. University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  6. Andrew Stark (2016). The Consolations of Mortality: Making Sense of Death. Yale University Press.
    For those who don’t believe in an afterlife, the wisdom of the ages offers four great consolations for mortality: that death is benign and good; that mortal life provides its own kind of immortality; that true immortality would be awful; and that we experience the kinds of losses in life that we will eventually face in death. Can any of these consolations honestly reconcile us to our inevitable demise? In this timely book, Andrew Stark tests the psychological truth of (...)
     
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  7. David Stark & Nancy Warner (2013). This Place, These People: Life and Shadow on the Great Plains. Columbia University Press.
    Nancy Warner's photographs tell the stories of buildings that were once loved yet have now been abandoned. Her evocative images are juxtaposed with the voices of Nebraska farm people, lovingly recorded by sociologist David Stark.
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  8.  24
    Cynthia A. Stark (2007). How to Include the Severely Disabled in a Contractarian Theory of Justice. Journal of Political Philosophy 15 (2):127–145.
  9.  27
    Susan Stark (2001). Virtue and Emotion. Noûs 35 (3):440–455.
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  10. Cynthia A. Stark (2000). Hypothetical Consent and Justification. Journal of Philosophy 97 (6):313-334.
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  11.  50
    Andrew Stark (2008). Benefit Versus Numbers Versus Helping the Worst-Off: An Alternative to the Prevalent Approach to the Just Distribution of Resources. Utilitas 20 (3):356-382.
    A central strand in philosophical debate over the just distribution of resources attempts to juggle three competing imperatives: helping those who are worst off, helping those who will benefit the most, and then determining when to aggregate such and claims, and when instead to treat no such claim as greater than that which any individual by herself can exert. Yet as various philosophers have observed, as to how to weigh each of the three imperatives against one another, we find it (...)
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  12.  21
    Cynthia A. Stark (1997). Decision Procedures, Standards of Rightness and Impartiality. Noûs 31 (4):478-495.
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  13. Bruce Bridgeman, David Hendry & L. Stark (1975). Failure to Detect Displacements of the Visual World During Saccadic Eye Movements. Vision Research 15:719-22.
     
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  14.  25
    Susan Stark (2004). Emotions and the Ontology of Moral Value. Journal of Value Inquiry 38 (3):355-374.
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  15.  60
    Herman E. Stark (2004). Reasons Without Principles. Inquiry 47 (2):143 – 167.
    What is required for one thing to be a reason for another? Must the reason, more precisely, be or involve a principle? In this essay I target the idea that justification via reasons of one's beliefs (e.g., epistemic or moral) requires that the 'justifying reasons' be or involve (substantive and significant) principles. I identify and explore some potential sources of a principles requirement, and conclude that none of them (i.e., the normative function of reasons, the abstract structure of reasons, the (...)
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  16.  14
    Ryan J. Stark (2001). From Mysticism to Skepticism: Stylistic Reform in Seventeenth-Century British Philosophy and Rhetoric. Philosophy and Rhetoric 34 (4):322-334.
  17.  31
    Jürg Kohlas & Robert F. Stärk (2007). Information Algebras and Consequence Operators. Logica Universalis 1 (1):139-165.
    . We explore a connection between different ways of representing information in computer science. We show that relational databases, modules, algebraic specifications and constraint systems all satisfy the same ten axioms. A commutative semigroup together with a lattice satisfying these axioms is then called an “information algebra”. We show that any compact consequence operator satisfying the interpolation and the deduction property induces an information algebra. Conversely, each finitary information algebra can be obtained from a consequence operator in this way. Finally (...)
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  18.  19
    Andrew Stark (1995). The Appearance of Official Impropriety and the Concept of Political Crime. Ethics 105 (2):326-351.
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  19.  24
    W. Richard Stark (1980). Martin's Axiom in the Model Theory of LA. Journal of Symbolic Logic 45 (1):172 - 176.
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  20.  18
    Michael J. Stark & Michael C. Washburn (1977). Ego, Egocentricity, and Self-Transcendence: A Western Interpretation of Eastern Teaching. Philosophy East and West 27 (3):265-283.
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  21.  14
    Cynthia A. Stark (1997). The Words We Love to Hate. Law and Philosophy 16 (1):107 - 114.
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  22.  8
    Cynthia A. Stark (1998). An Unapologetic Defense of Kant's Ethics. Ratio 11 (2):186–192.
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  23. Herman E. Stark (1994). Connectionism and the Form of Rational Norms. Acta Analytica 12 (12):39-53.
     
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  24. Herman E. Stark (1999). What the Dynamical Cognitive Scientist Said to the Epistemologist. Acta Analytica 22 (22):241-260.
     
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  25.  39
    Francis J. Beckwith (2015). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  26.  3
    Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  27.  12
    W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  28. M. C. Bradbrook (1975). Barbara Bodichon, George Eliot and the Limits of Feminism.
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  29. Barbara Hall Partee (2004). Compositionality in Formal Semantics: Selected Papers of Barbara Partee. Blackwell Pub..
     
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  30.  14
    Jan Plamper (2010). The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  31.  7
    Megan Carney (2012). Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW] Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  32.  37
    Markus Schrenk (2015). Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality. Zeitschrift für Philosophische Forschung 69 (3):396-402.
    This is a review of Barbara Vetter’s book Potentiality: From Dispositions to Modality. Oxford University Press. The first part of Vetter’s book aims to show that the standard semantic and/or metaphysical interpretation of dispositional predicates and/or dispositions fails and that it ought to be replaced by Vetter’s own potentiality metaphysics. This review critically investigates the consequences this view has..
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  33.  45
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  34.  71
    Olga Kocharovskaya & Y. V. Radeonychev (1998). Spontaneous Emission From the Ground Atomic State Due to Its Crossing with the Dynamic Stark Level. Foundations of Physics 28 (4):561-584.
    The ground state of the driven three-level atomic system becomes unstable as a result of its spontaneous decay to the dynamic Stark level when the last one falls below this state. Different peculiarities of the atomic response may appear depending on the intensity and detuning of the driving field providing such level crossing.
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  35.  41
    Andrews Reath (2011). Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy. Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  36. Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  37.  3
    Carla Keirns (1999). Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW] Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch genes (...)
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  38.  7
    Barbara Cassin (2015). Google Control. Ein Gespräch mit Barbara Cassin. Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
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  39.  6
    Melissa S. Anderson (2015). Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach by Barbara K. Redman. Kennedy Institute of Ethics Journal 25 (3):5-9.
    In Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach, Barbara Redman recommends that policy perspectives on research misconduct extend beyond the individual wrongdoer to encompass institutional and broader contexts. She rails against what she sees as a pervasive focus on the misbehavior of individuals that neglects organizational and psychosocial aspects of bad conduct. Her primary targets are the misconduct policies of the U.S. federal government and research institutions. In the U.S., research misconduct policy is grounded in the federal (...)
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  40.  30
    Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  41.  19
    James A. Shapiro (1992). Barbara McClintock, 1902‐1992. Bioessays 14 (11):791-792.
    An appreciation of the life and word of Barbara McClintock, with special emphasis on what made her a unique and visionary scientist. The obituary indicates unappreciated aspects of her work on biological sensing and how organisms restructure their genomes in response to challenges.
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  42.  38
    Edward Erwin (2010). Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology. Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  43.  14
    M. C. Land & L. P. Horwitz (2001). The Covariant Stark Effect. Foundations of Physics 31 (6):967-991.
    This paper examines the Stark effect, as a first order perturbation of manifestly covariant hydrogen-like bound states. These bound states are solutions to a relativistic Schrödinger equation with invariant evolution parameter, and represent mass eigenstates whose eigenvalues correspond to the well-known energy spectrum of the nonrelativistic theory. In analogy to the nonrelativistic case, the off-diagonal perturbation leads to a lifting of the degeneracy in the mass spectrum. In the covariant case, not only do the spectral lines split, but they (...)
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  44.  21
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  45.  8
    Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga (2013). Laudatio, Reviews, Address by Barbara Skarga. Dialogue and Universalism 20 (1/2):7-26.
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  46.  7
    Barbara Skarga (2013). Professor Barbara Skarga's Ceremonial Lecture. Dialogue and Universalism 20 (1/2):215-221.
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    Barbara Skarga (2013). Bibliography for the Texts by Barbara Skarga. Dialogue and Universalism 20 (1/2):223-224.
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  48.  17
    Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in matters (...)
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  49.  4
    Barbara S. Bosanquet (1944). Barbara Stoddard Burks. The Eugenics Review 36 (1):25.
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  50.  16
    Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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