Search results for 'Barbara Stark' (try it on Scholar)

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  1. John D. Stark & John E. Banks (2002). Response From Stark and Banks. BioScience 52 (3):216.score: 180.0
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  2. Judith Chelius Stark (2002). Ethics and Ecotourism: Connections and Conflicts. Philosophy and Geography 5 (1):101 – 113.score: 60.0
    In this essay the author examines the burgeoning industry of ecotourism, analyzing definitions of "ecotourism" and exploring a number of compelling issues raised by the recent trend in worldwide tourism. She then examines three sample codes of ecotourism: one site-specific (Antarctic Traveller's Code), one from a major environmental group (National Audubon Society), and one developed by a consultant for a travel research firm (Code for Leisure Destination Development). The presuppositions, value, and limitations of these codes are then analyzed. On the (...)
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  3. Thomas Hanke & Wolfgang Stark (2009). Strategy Development: Conceptual Framework on Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 85 (3):507 - 516.score: 30.0
    Corporate social responsibility (CSR) and its action-oriented offspring Corporate Citizenship (CC) currently trigger an intensifying debate on ethics, role and behavior of companies within civil society. For companies, CSR raises the question of what may be the "good reason(s)" for acting responsible towards its members, customers or society. In order to answer this question, we face the debate on CSR and its strategic engagement drivers on the levels of corporate culture, social innovation, and civil society. In this article, we provide (...)
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  4. Cynthia A. Stark (2000). Hypothetical Consent and Justification. Journal of Philosophy 97 (6):313-334.score: 30.0
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  5. Herman E. Stark (2004). Reasons Without Principles. Inquiry 47 (2):143 – 167.score: 30.0
    What is required for one thing to be a reason for another? Must the reason, more precisely, be or involve a principle? In this essay I target the idea that justification via reasons of one's beliefs (e.g., epistemic or moral) requires that the 'justifying reasons' be or involve (substantive and significant) principles. I identify and explore some potential sources of a principles requirement, and conclude that none of them (i.e., the normative function of reasons, the abstract structure of reasons, the (...)
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  6. Susan Stark (2004). A Change of Heart: Moral Emotions, Transformation, and Moral Virtue. Journal of Moral Philosophy 1 (1):31-50.score: 30.0
    Inspired in part by a renewed attention to Aristotle's moral philosophy, philosophers have acknowledged the important role of the emotions in morality. Nonetheless, precisely how emotions matter to morality has remained contentious. Aristotelians claim that moral virtue is constituted by correct action and correct emotion. But Kantians seem to require solely that agents do morally correct actions out of respect for the moral law. There is a crucial philosophical disagreement between the Aristotelian and Kantian moral outlooks: namely, is feeling the (...)
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  7. Cynthia A. Stark (2009). Contractarianism and Cooperation. Politics, Philosophy and Economics 8 (1):73-99.score: 30.0
    Because contractarians see justice as mutual advantage, they hold that justice can be rationally grounded only when each can expect to gain from it. John Rawls seems to avoid this feature of contractarianism by fashioning the parties to the contract as Kantian agents whose personhood grounds their claims to justice. But Rawls also endorses the Humean idea that justice applies only if people are equal in ability. It would seem to follow from this idea that dependent persons (such as the (...)
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  8. Michael Davis & Andrew Stark (eds.) (2001). Conflict of Interest in the Professions. Oxford University Press.score: 30.0
    Conflicts of interest pose special problems for the professions. Even the appearance of a conflict of interest can undermine essential trust between professional and public. This volume is a comprehensive and accessible guide to the ramifications and problems associated with important issue. It contains fifteen new essays by noted scholars and covers topics in law, medicine, journalism, engineering, financial services, and others.
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  9. Cynthia A. Stark (2007). How to Include the Severely Disabled in a Contractarian Theory of Justice. Journal of Political Philosophy 15 (2):127–145.score: 30.0
  10. Susan Stark (2001). Virtue and Emotion. Noûs 35 (3):440–455.score: 30.0
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  11. Tracey Stark (1997). Review Essay : Richard Kearney's Hermeneutic Imagination: Richard Kearney, Poetics of Modernity: Toward a Hermeneu Tic Imagination (Atlantic Highlands, Nj: Humanities Press, 1995) Also Under Consideration by Richard Kearney: Poetics O F Imagining: From Husserl to Lyotard (London: Rout Ledge, 1994); Modern Movements in European Philosophy (2nd Edn, Manchester: Manchester University Press, 1994); States of Mind (Manchester: Manchester University Press, 1995). [REVIEW] Philosophy and Social Criticism 23 (2):115-130.score: 30.0
  12. Michael J. Stark & Michael C. Washburn (1977). Ego, Egocentricity, and Self-Transcendence: A Western Interpretation of Eastern Teaching. Philosophy East and West 27 (3):265-283.score: 30.0
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  13. Rodney Stark (1999). Micro Foundations of Religion: A Revised Theory. Sociological Theory 17 (3):264-289.score: 30.0
    In a major revision of my earlier theoretical work on religion, I attempt to identify and connect the basic micro elements and processes underlying religious expression. I show that all primary aspects of religion-belief, emotion, ritual, prayer, sacrifice, mysticism, and miracle-can be understood on the basis of exchange relations between humans and supernatural beings. Although I utilize a cognitive definition of religion, this new version of the theory is especially concerned with the emotional and expressive aspects of religion. Along the (...)
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  14. Tracey Stark (1992). Book Review of Rudolf M. Makkreel Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment: Review: Rudolf M. Makkreel, Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment. The University of Chicago Press: Chicago and London, 1990. $24.95. [REVIEW] Philosophy and Social Criticism 18 (1):111-118.score: 30.0
  15. Cynthia A. Stark (1997). Decision Procedures, Standards of Rightness and Impartiality. Noûs 31 (4):478-495.score: 30.0
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  16. Susan Stark (2004). Emotions and the Ontology of Moral Value. Journal of Value Inquiry 38 (3):355-374.score: 30.0
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  17. Andrew Stark (2008). Benefit Versus Numbers Versus Helping the Worst-Off: An Alternative to the Prevalent Approach to the Just Distribution of Resources. Utilitas 20 (3):356-382.score: 30.0
    A central strand in philosophical debate over the just distribution of resources attempts to juggle three competing imperatives: helping those who are worst off, helping those who will benefit the most, and then determining when to aggregate such and claims, and when instead to treat no such claim as greater than that which any individual by herself can exert. Yet as various philosophers have observed, as to how to weigh each of the three imperatives against one another, we find it (...)
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  18. Jürg Kohlas & Robert F. Stärk (2007). Information Algebras and Consequence Operators. Logica Universalis 1 (1):139-165.score: 30.0
    . We explore a connection between different ways of representing information in computer science. We show that relational databases, modules, algebraic specifications and constraint systems all satisfy the same ten axioms. A commutative semigroup together with a lattice satisfying these axioms is then called an “information algebra”. We show that any compact consequence operator satisfying the interpolation and the deduction property induces an information algebra. Conversely, each finitary information algebra can be obtained from a consequence operator in this way. Finally (...)
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  19. Andrew Stark (2006). The Limits of Medicine. Cambridge University Press.score: 30.0
    What are the final limits of medicine? What should we not try to cure medically, even if we had the necessary financial resources and technology? This book philosophically addresses these questions by examining two mirror-image debates in tandem. Members of certain groups, who are deemed by traditional standards to have a medical condition, such as deafness, obesity, or anorexia, argue that they have created their own cultures and ways of life. Curing their conditions would be a form of genocide. Members (...)
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  20. Andrew Stark (2002). Beyond Choice: Rethinking the Post-Rawlsian Debate Over Egalitarian Justice. Political Theory 30 (1):36-67.score: 30.0
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  21. Ryan J. Stark (2008). Some Aspects of Christian Mystical Rhetoric, Philosophy, and Poetry. Philosophy and Rhetoric 41 (3):pp. 260-277.score: 30.0
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  22. Cynthia A. Stark (1998). An Unapologetic Defense of Kant's Ethics. Ratio 11 (2):186–192.score: 30.0
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  23. Ryan J. Stark (2001). From Mysticism to Skepticism: Stylistic Reform in Seventeenth-Century British Philosophy and Rhetoric. Philosophy and Rhetoric 34 (4):322-334.score: 30.0
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  24. Cynthia A. Stark (1997). The Words We Love to Hate. Law and Philosophy 16 (1):107 - 114.score: 30.0
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  25. W. Richard Stark (1980). Martin's Axiom in the Model Theory of LA. Journal of Symbolic Logic 45 (1):172 - 176.score: 30.0
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  26. Andrew Stark (1995). The Appearance of Official Impropriety and the Concept of Political Crime. Ethics 105 (2):326-351.score: 30.0
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  27. Joanna Santa Barbara (1989). Global Peace as a Professional Concern, III. Journal of Business Ethics 8 (2-3):177 - 178.score: 30.0
    This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.
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  28. Andrew Stark (1997). Limousine Liberals, Welfare Conservatives: On Belief, Interest, and Inconsistency in Democratic Discourse. Political Theory 25 (4):475-501.score: 30.0
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  29. Werner Stark (1960/1961). Montesquieu, Pioneer of the Sociology of Knowledge. Toronto, University of Toronto Press.score: 30.0
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
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  30. Werner Stark (1958). The Sociology of Knowledge. London, Routledge & Paul.score: 30.0
  31. Bruce Bridgeman, David Hendry & L. Stark (1975). Failure to Detect Displacements of the Visual World During Saccadic Eye Movements. Vision Research 15:719-22.score: 30.0
     
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  32. Andrew Stark (2010). Business in Politics : Lobbying and Corporate Campaign Contributions. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press.score: 30.0
     
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  33. Herman E. Stark (1994). Connectionism and the Form of Rational Norms. Acta Analytica 12 (12):39-53.score: 30.0
     
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  34. Werner Stark (1956). The Contained Economy. [London]Blackfriars.score: 30.0
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  35. Werner Stark (1943/1976). The Ideal Foundations of Economic Thought: Three Essays on the Philosophy of Economics. A. M. Kelley.score: 30.0
  36. Herman E. Stark (1999). What the Dynamical Cognitive Scientist Said to the Epistemologist. Acta Analytica 22 (22):241-260.score: 30.0
     
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  37. Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese:1-23.score: 24.0
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  38. Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.score: 24.0
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  39. Cynthia A. Stark (2010). Abstraction and Justification in Moral Theory. Hypatia 25 (4):825-833.score: 20.0
    Ethicists of care have objected to traditional moral philosophy's reliance upon abstract universal principles. They claim that the use of abstraction renders traditional theories incapable of capturing morally relevant, particular features of situations. I argue that this objection sometimes conflates two different levels of moral thinking: the level of justification and the level of deliberation. Specifically, I claim that abstraction or attention to context at the level of justification does not entail, as some critics seem to think, a commitment to (...)
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  40. Ryan J. Stark (2008). Protestant Theology and Apocalyptic Rhetoric in Roger Ascham's The Schoolmaster. Journal of the History of Ideas 69 (4):517-532.score: 20.0
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  41. Olga Kocharovskaya & Y. V. Radeonychev (1998). Spontaneous Emission From the Ground Atomic State Due to Its Crossing with the Dynamic Stark Level. Foundations of Physics 28 (4):561-584.score: 18.0
    The ground state of the driven three-level atomic system becomes unstable as a result of its spontaneous decay to the dynamic Stark level when the last one falls below this state. Different peculiarities of the atomic response may appear depending on the intensity and detuning of the driving field providing such level crossing.
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  42. Edward Erwin (2010). Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology. Philosophy of the Social Sciences 40 (2):291-310.score: 18.0
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  43. M. C. Land & L. P. Horwitz (2001). The Covariant Stark Effect. Foundations of Physics 31 (6):967-991.score: 18.0
    This paper examines the Stark effect, as a first order perturbation of manifestly covariant hydrogen-like bound states. These bound states are solutions to a relativistic Schrödinger equation with invariant evolution parameter, and represent mass eigenstates whose eigenvalues correspond to the well-known energy spectrum of the nonrelativistic theory. In analogy to the nonrelativistic case, the off-diagonal perturbation leads to a lifting of the degeneracy in the mass spectrum. In the covariant case, not only do the spectral lines split, but they (...)
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  44. Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.score: 18.0
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  45. Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.score: 18.0
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in matters (...)
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  46. Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.score: 18.0
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as it (...)
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  47. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 18.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  48. Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.score: 18.0
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  49. Andrews Reath (2011). Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy. Kantian Review 16 (1):1-15.score: 18.0
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  50. Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.score: 18.0
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