Search results for 'Barbara Supanich' (try it on Scholar)

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  1. David J. Doukas, Daniel W. Gorenflo & Barbara Supanich (1999). Primary Care Physician Attitudes and Values Toward End-of-Life Care and Physician-Assisted Death. Ethics and Behavior 9 (3):219 – 230.score: 240.0
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  2. Joanna Santa Barbara (1989). Global Peace as a Professional Concern, III. Journal of Business Ethics 8 (2-3):177 - 178.score: 30.0
    This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.
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  3. Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese:1-23.score: 24.0
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  4. Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.score: 24.0
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  5. Edward Erwin (2010). Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology. Philosophy of the Social Sciences 40 (2):291-310.score: 18.0
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  6. Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.score: 18.0
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  7. Paul Root Wolpe (1999). Reply to Barbara Pfeffer Billauer's "on Judaism and Genes". Kennedy Institute of Ethics Journal 9 (2):167-174.score: 18.0
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in matters (...)
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  8. Mary Ellen Curtin (2004). Barbara Jordan: The Politics of Insertion and Accommodation. Critical Review of International Social and Political Philosophy 7 (4):279-303.score: 18.0
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as it (...)
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  9. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 18.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  10. Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.score: 18.0
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  11. Andrews Reath (2011). Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy. Kantian Review 16 (1):1-15.score: 18.0
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  12. Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.score: 18.0
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  13. W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434.score: 18.0
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  14. Carla Keirns (1999). Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW] Journal of the History of Biology 32 (1):163 - 196.score: 18.0
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch genes (...)
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  15. Barbara Hall Partee (2004). Compositionality in Formal Semantics: Selected Papers of Barbara Partee. Blackwell Pub..score: 18.0
     
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  16. Barbara Skarga (2013). Bibliography for the Texts by Barbara Skarga. Dialogue and Universalism 20 (1/2):223-224.score: 18.0
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  17. Barbara Skarga (2013). Professor Barbara Skarga's Ceremonial Lecture. Dialogue and Universalism 20 (1/2):215-221.score: 18.0
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  18. Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga (2013). Laudatio, Reviews, Address by Barbara Skarga. Dialogue and Universalism 20 (1/2):7-26.score: 18.0
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  19. Barbara S. Bosanquet (1944). Barbara Stoddard Burks. The Eugenics Review 36 (1):25.score: 18.0
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  20. Megan Carney (2012). Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW] Agriculture and Human Values 29 (2):185-201.score: 18.0
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  21. Barbara Katz Rothman (forthcoming). Barbara Katz Roth. Contemporary Issues in Bioethics.score: 18.0
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  22. Barbara Santini (2007). His, Unity, Injury: Hegel E Hoelderlin by Barbara Santini. Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):245-262.score: 18.0
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  23. Ben Saunders (2010). Barbara Goodwin, Justice by Lottery. Journal of Value Inquiry 44 (4):553-556.score: 15.0
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  24. Richard Rorty (2003). Review of Jurgen Habermas (Edited and Translated by Barbara Fultner), Truth and Justification. [REVIEW] Notre Dame Philosophical Reviews 2003 (12).score: 15.0
  25. Robert E. Goodin (2001). The New Social Question: Rethinking the Welfare State, Pierre Rosanvallon. Translated by Barbara Harshav. Princeton University Press, 2000, XII + 139 Pages. [REVIEW] Economics and Philosophy 17 (1):121-145.score: 15.0
  26. Edouard Machery (2010). Reply to Barbara Malt and Jesse Prinz. Mind and Language 25 (5):634-646.score: 15.0
    In this response to Malt's and Prinz's commentaries, I argue that neo-empiricist hypotheses fail to threaten the argument for the elimination of ‘concept’ because they are unlikely to be true of all concepts, if they are true at all. I also defend the hypothesis that we possess bodies of knowledge retrieved by default from long-term memory, and I argue that prototypes, exemplars, and theories form genuinely distinct concepts.
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  27. Lee B. Brown (2008). Art From Start to Finish: Jazz, Painting, Writing, and Other Improvisations Edited by Becker, Howard S., Robert R. Faulkner, and Barbara Kirshenblatt-Gimblett. Journal of Aesthetics and Art Criticism 66 (2):205–208.score: 15.0
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  28. Kathy Hytten (2011). Being White, Being Good: White Complicity, White Moral Responsibility, and Social Justice Pedagogy. By Barbara Applebaum. Journal of Philosophy of Education 45 (3):573-576.score: 15.0
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  29. Pamela Sheingorn (1992). Barbara D. Palmer, The Early Art of the West Riding of Yorkshire: A Subject List of Extant and Lost Art, Including Items Relevant to Early Drama.(Early Drama, Art, and Music Reference Series, 6.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 1990. Paper. Pp. Xxii, 408; 1 Map, 4 Diagrams, 5 Drawings, 83 Black-and-White Plates. $37.95 (Cloth); $17.95 (Paper). [REVIEW] Speculum 67 (3):735-737.score: 15.0
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  30. Bernard Reginster (2009). Review of Barbara Hannan, The Riddle of the World: A Reconsideration of Schopenhauer's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 15.0
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  31. Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.score: 15.0
  32. Shannon Foskett (2011). Echo Objects: The Cognitive Work of Images by Stafford, Barbara Maria. Journal of Aesthetics and Art Criticism 69 (2):249-251.score: 15.0
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  33. Adrienne Martin (2007). Review of Barbara Herman, Moral Literacy. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).score: 15.0
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  34. Jonathan Barnes (1983). De Melisso Xenophane Gorgia Barbara Cassin: Si Parménide – le Traité Anonyme De Melisso Xenophane Gorgia. Édition Critique Et Commentaire. (Cahiers de Philologie, 4.) Pp. 646. Villeneuve d'Ascq: Presses Universitaires de Lilies/ Éditions de la Maison des Sciences de l'Homme, 1980. Paper. [REVIEW] The Classical Review 33 (01):66-67.score: 15.0
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  35. Katja Maria Vogt (2008). Barbara Herman,Moral Literacy:Moral Literacy. Ethics 118 (4):726-730.score: 15.0
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  36. Thomas Schramme (2011). Barbara Bleisch/ Peter Schaber (eds.), Weltarmut und Ethik, Paderborn: Mentis 2007, 342 pp. [REVIEW] Ethical Theory and Moral Practice 14 (2):253-255.score: 15.0
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  37. James A. Shapiro (1992). Barbara McClintock, 1902‐1992. Bioessays 14 (11):791-792.score: 15.0
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  38. Brian Gregor (2009). The Experience of God: A Postmodern Response. Edited by Kevin Hart and Barbara Wall. Heythrop Journal 50 (3):561-562.score: 15.0
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  39. Corinna Porteri (2009). Barbara A. Koenig, Sandra Soo-Jin Lee, Sarah S. Richardson (Eds): Revisiting Race in a Genomic Age. Theoretical Medicine and Bioethics 30 (5):397-399.score: 15.0
  40. R. Wicks (2011). The Riddle of the World: A Reconsideration of Schopenhauer's Philosophy, by Barbara Hannan. Mind 120 (479):875-879.score: 15.0
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  41. John Allett (1995). Bernard Shaw and Dirty Hands Politics: A Comparison of Mrs. Warren's Profession and Major Barbara. Journal of Social Philosophy 26 (2):32-45.score: 15.0
  42. Peter S. Wenz (2003). Leopold's Novel: The Land Ethic in Barbara Kingsolver's Prodigal Summer. Ethics and the Environment 8 (2):106 - 125.score: 15.0
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  43. L. M. Scarantino (1999). Reviews : Parmenides, On Nature, or On Being, Text, Translation, and Commentary by Barbara Cassin, 'Points,' Paris, Ed. Seuil, 1998. Diogenes 47 (185):99-102.score: 15.0
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  44. Warren Schmaus (2002). Philosophy Fettered? A Review of Science Unfettered: A Philosophical Study in Sociohistorical Ontology by J. E. McGuire and Barbara Tuchanska. Social Epistemology 16 (4):383 – 390.score: 15.0
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  45. C. R. Grontkowski (1985). Book Review:A Feeling for the Organism: The Life and Work of Barbara McClintock Evelyn Fox Keller. [REVIEW] Philosophy of Science 52 (2):323-.score: 15.0
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  46. C. Pettitt (2002). An Everyday Story: Wives, Daughters and Nineteenth-Century Natural Science - Kindred Nature: Victorian and Edwardian Women Embrace the Living World Barbara Gates; University of Chicago Press, Chicago & London, 1998, Pp. XV+293, Paperback, ISBN: 0-226-28443-. [REVIEW] Studies in History and Philosophy of Science Part C 33 (2):325-335.score: 15.0
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  47. Scott R. Sehon (1995). Barbara Hannan, Subjectivity and Reduction: An Introduction to the Mind-Body Problem Reviewed By. Philosophy in Review 15 (4):250-252.score: 15.0
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  48. Andrius Valevičius (1999). Aristote Et le Logos. Contes de la Phénoménologie Ordinaire Barbara Cassin Collection «Bibliothèque du Collège International de Philosophie» Paris, Presses Universitaires de France, 1997, 170 P. [REVIEW] Dialogue 38 (02):422-.score: 15.0
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  49. George E. A. Williamson (2002). Entre-Nous: On Thinking-of-the-Other Emmanuel Levinas Translated From the French by Michael B. Smith and Barbara Harshav European Perspectives New York: Columbia University Press, 1998, Xiii + 256 Pp., $35.00. [REVIEW] Dialogue 41 (02):403-.score: 15.0
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