Search results for 'Barbara Taylor' (try it on Scholar)

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  1. Gregg Mitman, Michael Fortun, I. I. Marché, I. I. I. Taylor, Mark V. Barrow Jr & Barbara Gutmann Rosenkrantz (1996). The J. H. B. Bookshelf. Journal of the History of Biology 29 (2):309-325.score: 240.0
  2. Barbara Taylor (1999). Mysogyny and Feminism: The Case of Mary Wollstonecraft. Constellations 6 (4):499-512.score: 240.0
  3. Gregg Mitman, Michael Fortun, Jordan D. Marché, Joseph E. Taylor, Mark V. Barrow & Barbara Gutmann Rosenkrantz (1996). The JHB Bookshelf. Journal of the History of Biology 29 (2):309-325.score: 240.0
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  4. Barbara Pesut, Marsha Fowler, Sheryl Reimer-Kirkham, Elizabeth Johnston Taylor & Rick Sawatzky (2009). Particularizing Spirituality in Points of Tension: Enriching the Discourse. Nursing Inquiry 16 (4):337-346.score: 240.0
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  5. Courtney Harold Van Houtven, Greta Friedemann-Sánchez, Barbara Clothier, Deborah Levison, Brent C. Taylor, Agnes C. Jensen, Sean M. Phelan & Joan M. Griffin (2012). Is Policy Well-Targeted to Remedy Financial Strain Among Caregivers of Severely Injured US Service Members? Inquiry 49 (4):339-351.score: 240.0
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  6. Phillip J. Clapham, Per Berggren, Simon Childerhouse, Nancy A. Friday, Toshio Kasuya, Laurence Kell, Karl-Hermann Kock, Silvia Manzanilla-Naim, Giuseppe Notabartolo di Sciara, William F. Perrin, Andrew J. Read, Randall R. Reeves, Emer Rogan, Lorenzo Rojas-Bracho, Tim D. Smith, Michael Stachowitsch, Barbara L. Taylor, Deborah Thiele, Paul R. Wade & Robert L. Brownell (2003). Whaling as Science. BioScience 53 (3):210.score: 240.0
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  7. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.score: 210.0
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis (...)
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  8. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).score: 210.0
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read (...)
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  9. Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.score: 210.0
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
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  10. Thomas Taylor (1969). Thomas Taylor the Platonist: Selected Writings. London, Routledge & K. Paul.score: 210.0
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  11. Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.score: 180.0
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  12. C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.score: 180.0
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  13. A. E. Taylor (1929). Professor Taylor's Reply. Philosophy 4 (15):433-.score: 180.0
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  14. C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.score: 180.0
  15. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 180.0
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  16. Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) (1982). Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.]. Philosophy Dept., University of Otago.score: 180.0
     
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  17. Richard Taylor (1989). Reflective Wisdom: Richard Taylor on Issues That Matter. Prometheus Books.score: 180.0
     
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  18. Charles Taylor (1985). Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language. Philosophical Papers 1.score: 180.0
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  19. Charles Taylor (1980). Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion. Review of Metaphysics 34 (1):47-55.score: 180.0
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  20. L. R. Taylor (1971). The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW] Journal of Biosocial Science 3 (2):239-241.score: 180.0
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  21. Andrew Sneddon (2001). Advertising and Deep Autonomy. Journal of Business Ethics 33 (1):15 - 28.score: 54.0
    Concerns about advertising take one of two forms. Some people are worried that advertising threatens autonomous choice. Others are worried not about autonomy but about the values spread by advertising as a powerful institution. I suggest that this bifurcation stems from misunderstanding autonomy. When one turns from autonomous choice to autonomy of persons, or what is often glossed as self-rule, then one has reason to think that advertising poses a moral problem of a sort so far unrecognized. I diagnose this (...)
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  22. Barbara D. Webster (1984). An Excellent, Readable Botany Text Botany Peter M. Ray Taylor A. Steeves Sara A. Fultz Mark Jacobs. BioScience 34 (3):184-184.score: 36.0
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  23. Barbara K. Altmann (2009). Jane H. M. Taylor, The Making of Poetry: Late-Medieval French Poetic Anthologies. (Texts and Transitions, 1.) Turnhout: Brepols, 2007. Pp. Xvi, 310; 23 Black-and-White Figures and 7 Tables. €60. [REVIEW] Speculum 84 (2):497-499.score: 36.0
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  24. Barbara N. Sargent-Baur (2003). Jane H. M. Taylor, The Poetry of François Villon: Text and Context. (Cambridge Studies in French, 68.) Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xii, 234; 2 Black-and-White Figures. $64.95. [REVIEW] Speculum 78 (2):612-614.score: 36.0
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  25. Dierk von Behrens (2014). The Trouble with Some Children's Books [Book Review]. Australian Humanist, The 113:23.score: 30.0
    von Behrens, Dierk Review(s) of: Snakes, by Barbara Taylor, 64-pages; Novum organum scientiarum, by Francis Bacon; The origin of species, by Charles Darwin.
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  26. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 24.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  27. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.score: 24.0
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
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  28. Jukka Varelius (2010). On Taylor's Justification of Medical Informed Consent. Bioethics 26 (4):207-214.score: 24.0
    In contemporary Western biomedical ethics, informed consent practices are commonly justified in terms of the intrinsic value of patient autonomy. James Stacey Taylor maintains that this conception of the moral grounding of medical informed consent is mistaken. On the basis of his reasoning to that effect, Taylor argues that medical informed consent is justified by the instrumental value of personal autonomy. In this article, I examine whether Taylor's justification of medical informed consent is plausible.
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  29. Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.score: 24.0
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise (...)
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  30. Alexander C. Karolis (2013). Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy. Sophia 52 (4):673-694.score: 24.0
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us (...)
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  31. Lucie White (2013). Understanding the Relationship Between Autonomy and Informed Consent: A Response to Taylor. Journal of Value Inquiry 47 (4):483-491.score: 24.0
    Medical ethicists conventionally assume that the requirement to employ informed consent procedures is grounded in autonomy. It seems intuitively plausible that providing information to an agent promotes his autonomy by better allowing him to steer his life. However, James Taylor questions this view, arguing that any notion of autonomy that grounds a requirement to inform agents turns out to be unrealistic and self-defeating. Taylor thus contends that we are mistaken about the real theoretical grounds for informed consent procedures. (...)
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  32. Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (01):183-.score: 24.0
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  33. Richard Double (1979). Taylor's Refutation of Epiphenomenalism. Journal of Critical Analysis 8 (1):23-28.score: 24.0
    In "metaphysics" richard taylor argues that epiphenomenalism is implausible because it leaves open the possibility that human behavior occurs without the presence of mental events. in my paper i examine the sort of possibility involved and conclude that the logical possibility of "mind-less behavior" which epiphenomenalism must allow is an equal possibility for all competing theories of mind. thus, epiphenomenalism is seen to be no worse off in this respect than other theories and taylor's objection fails.
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  34. Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese:1-23.score: 24.0
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  35. Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.score: 24.0
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  36. Heike Mildenberger (2010). On Milliken-Taylor Ultrafilters. Notre Dame Journal of Formal Logic 52 (4):381-394.score: 24.0
    We show that there may be a Milliken-Taylor ultrafilter with infinitely many near coherence classes of ultrafilters in its projection to ω, answering a question by López-Abad. We show that k -colored Milliken-Taylor ultrafilters have at least k +1 near coherence classes of ultrafilters in its projection to ω. We show that the Mathias forcing with a Milliken-Taylor ultrafilter destroys all Milliken-Taylor ultrafilters from the ground model.
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  37. Anna Wojciechowska (2005). Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill. Filo-Sofija 5 (1(5)):139-158.score: 24.0
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and (...)
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  38. Ruth Abbey (2011). Another Philosopher-Citizen : The Political Philosophy of Charles Taylor. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.score: 24.0
    This chapter briefly reviews the link between Charles Taylor's life and work. It then discusses his position on the role of science in understanding human behavior. It concludes by considering the relationship between theory and practice in Taylor's thought.
     
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  39. Javier Gracia Calandin (2009). Legado filosófico en Charles Taylor: ¿Aristóteles, Hegel o Nietzsche? Daimon 46:171-187.score: 24.0
    En este ensayo voy a explorar el legado de Aristóteles, Hegel y Nietzsche en Taylor en relación con su enfoque moderno. Creo que rastrear las huellas de los planteamientos de aquellos filósofos ayuda a entender mejor el enfoque de Taylor y la apropiación moderna que hace de ellos. Una pregunta surge de la búsqueda tras las fuentes filosóficas del enfoque de Taylor: ¿Aristóteles, Hegel o Nietzsche? ¿O quizá ninguno? ¿O tal vez todos un poco? Vamos a ver (...)
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  40. L. C. Holborow (1966). Taylor on Pain Location. Philosophical Quarterly 16 (April):151-158.score: 21.0
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  41. Bernard Yack (2005). Charles Taylor, Modern Social Imaginaries:Modern Social Imaginaries. Ethics 115 (3):629-633.score: 21.0
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  42. Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.score: 21.0
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  43. Annabelle Lever (2004). Jo Ellen Jacobs, The Voice of Harriet Taylor Mill Reviewed By. Philosophy in Review 24 (2):118-119.score: 21.0
  44. Franco A. Carnevale (2013). Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research. Nursing Philosophy 14 (2):86-95.score: 21.0
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  45. Leo Catana (2013). Thomas Taylor's Dissent From Some 18th-Century Views on Platonic Philosophy: The Ethical and Theological Context. International Journal of the Platonic Tradition 7 (2):180-220.score: 21.0
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  46. Arto Laitinen, Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.score: 18.0
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation.1 Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life.2 First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more (...)
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  47. Allison Weir (2009). Who Are We?: Modern Identities Between Taylor and Foucault. Philosophy and Social Criticism 35 (5):533-553.score: 18.0
    Charles Taylor and Michel Foucault offer two very different descriptions and analyses of modern identities. While it can be argued that Taylor and Foucault are thematizing two very different aspects of identity — Taylor is focusing on first-person, subjective, affirmed identity, and Foucault is focusing on third-person, or ascribed, category identity — in practice, these two are very much intertwined. I argue that attention to identities of race, gender, class and sexual orientation demands that we combine a (...)
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  48. Yong Huang (1998). Charles Taylor's Transcendental Arguments for Liberal Communitarianism. Philosophy and Social Criticism 24 (4):79-106.score: 18.0
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to avoid (...)
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  49. John Rundell (2010). Charles Taylor and the Secularization Thesis. Critical Horizons 11 (1):119-132.score: 18.0
    Charles Taylor, A Secular Age (Cambridge, MA, and London, UK: The Belknap Press of Harvard University Press, 2007), ISBN-13:978-0674- 02676-6; 874pp. This review essay concentrates on Charles Taylor's image of modernity.
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  50. Arto Laitinen, A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”.score: 18.0
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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