Search results for 'Barbara Von Eckhardt' (try it on Scholar)

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  1. Daniel Feige & M. Von (2011). Zum Verhaumlltnis von Kunsttheorie und Asthetik Sinnlichkeit als konstitutive Dimension der Kunst? Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):123-142.score: 180.0
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  2. Paul Thagard (1995). Book Review:What Is Cognitive Science? Barbara Von Eckardt. [REVIEW] Philosophy of Science 62 (2):345-.score: 140.0
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  3. J. Leiber (1996). Barbara Von Eckardt, What is Cognitive Science? Minds and Machines 6:89-92.score: 140.0
  4. John Boardman (1987). Barbara Deppert-Lippitz: Griechischer Goldschmuck. (Kulturgeschichte der antiken Welt, 27.) Pp. 322; 225 figs., 32 colour plates. Mainz: von Zabern, 1985. [REVIEW] The Classical Review 37 (02):325-.score: 120.0
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  5. Hugh Lloyd-Jones (1991). Barbara Olschewski: Humanistische Bildung Und Gesellschaft in England: Zur Geschichte der Altsprachlichen Bildung von 1902 Bis 1965. (Europäische Hochschulschriften, Reihe 15, 44.) Pp. X + 297. Frankfurt Am Main, Berne, New York and Paris: Peter Lang, 1989. Paper, DM 29. [REVIEW] The Classical Review 41 (01):274-275.score: 120.0
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  6. J. J. Coulton (1978). L. Eckhardt: Corpus Signorum Imperii Romani: Österreich, III.2: Die Skulpturen des Stadtgebietes von Lauriacum. Pp. 84; 47 plates, 2 maps. Vienna: Österreichische Akademie der Wissenschaften, 1976. Paper, DM. 70. [REVIEW] The Classical Review 28 (02):380-.score: 120.0
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  7. Julien Chapuis (2007). Brigitte Buberl, ed., Conrad von Soest: Neue Forschungen über den Maler und die Kulturgeschichte der Zeit um 1400. (Dortmunder Mittelalter-Forschungen, 1.) Bielefeld: Verlag für Regionalgeschichte, 2004. Paper. Pp. 208; black-and-white figures and 4 color plates. €24.Thomas Schilp and Barbara Welzel, eds., Dortmund und Conrad von Soest im spätmittelalterlichen Europa. (Dortmunder Mittelalter-Forschungen, 3.) Bielefeld: Verlag für Regionalgeschichte, 2004. Paper. Pp. 328; black-and-white figures and 31 black-and-white and color plates. €24. [REVIEW] Speculum 82 (1):167-169.score: 120.0
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  8. Sahra Dornick (2012). Barbara Becker-Cantarino: Genderforschung und Germanistik. Perspektiven von der Frühen Neuzeit bis zur Moderne. Zeitschrift für Religions- Und Geistesgeschichte 64 (1):93-96.score: 120.0
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  9. R. Behrens (forthcoming). Richard Shusterman: Vor der Interpretation. Sprache und Erfahrung in Hermeneutik, Dekonstruktion und Pragmatismus. Aus dem Amerikanischen von Barbara Reiter. Wien: Passagen Verlag 1996. [REVIEW] Grazer Philosophische Studien.score: 120.0
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  10. Alfred Bodenheimer (2009). Jesus im Talmud, übersetzt aus dem Englischen von Barbara Schäfer. Zeitschrift für Religions- Und Geistesgeschichte 61 (2):185-186.score: 120.0
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  11. Barbara Von Eckhardt (2004). Connectionism and the Propositional Attitudes. In Christina E. Erneling & David Martel Johnson (eds.), Mind As a Scientific Object. Oxford University Press.score: 87.0
  12. Barbara Von Eckardt (1993). What is Cognitive Science? MIT Press.score: 52.0
    In this richly detailed analysis, Barbara Von Eckardt lays the foundations for understanding what it means to be a cognitive scientist.
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  13. Prof Dr Bernward Gesang, Marcel Mertz, Dr med Barbara Meyer-Zehnder & Prof Dr Stella Reiter-Theil (2013). Starke und schwache Autonomie – eine hilfreiche Unterscheidung für die Vorbeugung von Unter- und Überbehandlung. Ethik in der Medizin 25 (4):329-341.score: 42.0
    Eine patientengerechte Versorgung ist ein hohes Ziel. Unangemessene Behandlung wie Unter- oder Überversorgung zu erkennen und zu vermeiden, stellt Ärztinnen/Ärzte und Pflegende am Krankenbett vor schwierige Entscheidungen. Hier ist die Entwicklung von praxistauglichen Orientierungshilfen angezeigt, die wissenschaftlichen Kriterien genügen und nicht allein auf Konsens beruhen. Die vorliegende Arbeit versucht, zentrale Normen zur Vermeidung von Über- und Unterversorgung zu formulieren und theoretisch zu fundieren. Dafür wird auf Basis einer Interessen-basierten Ethik eine Graduierung der Autonomie vorgenommen, indem zwischen schwacher und starker Autonomie (...)
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  14. Stella Reiter-Theil, Marcel Mertz, Heidi Albisser Schleger, Barbara Meyer-Zehnder, Reto W. Kressig & Hans Pargger (2011). Klinische Ethik als Partnerschaft – oder wie eine ethische Leitlinie für den patientengerechten Einsatz von Ressourcen entwickelt und implementiert werden kann. Ethik in der Medizin 23 (2):93-105.score: 42.0
    Ethische Leitlinien für die klinische Praxis erfreuen sich zunehmender Beliebtheit. Damit klinisch-ethische Leitlinien aber überhaupt erfolgreich wirksam werden können, ist noch Pionierarbeit zu leisten. Solche Leitlinien müssen wissenschaftlich stärker fundiert und ihre praktische Anwendbarkeit muss verbessert werden. In dieser Arbeit werden die ersten Schritte des Projekts METAP zur methodischen Entwicklung und praktischen Implementierung einer Leitlinie für eine patientengerechte Versorgung am Krankenbett beschrieben und zur Diskussion gestellt. Das Projekt orientiert sich methodisch an der Entwicklung medizinischer Leitlinien und generiert damit eine forschungs- (...)
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  15. Barbara Schmitz (2005). Julius Moravcsik: Was Menschen Verbindet. Übersetzt Und Herausgegeben Von Otto Neumaier, Academia Verlag: Sankt Augustin 2003. Grazer Philosophische Studien 68 (1):218-220.score: 36.0
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  16. Barbara K. Sain (2009). Through a Different Lens: Rethinking the Role of Sexual Difference in the Theology of Hans Urs Von Balthasar. Modern Theology 25 (1):71-96.score: 36.0
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  17. Barbara Feichtinger (2014). Von Tafelluxus Und Literaturgourmets. Philologus 158 (1):130-154.score: 36.0
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  18. Barbara Hahn & Marie Luise Knott (eds.) (2007). Hannah Arendt - von den Dichtern Erwarten Wir Wahrheit: Ausstellung Literaturhaus Berlin. Matthes & Seitz.score: 36.0
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  19. Barbara Hahn (1997). Hiobsgeschichten. Übersetzungen und Umschriften von Martin Luther bis Martin Buber. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 71 (1):146-163.score: 36.0
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  20. Barbara Markiewicz (1989). W kręgu fenomenologii współczesnej (\"Ubergange. Texte und Studien zu Handlung, Sprache und Lebenswelt\", Herausgegeben von Richard Grathoff, Bernhard Waldenfels, Wilhelm Fink Verlag, 1983-1988). [REVIEW] Studia Filozoficzne 281 (4).score: 36.0
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  21. Barbara Newman (1989). Maria Lodovica Arduini, Non fabula sed res: Politische Dichtung und dramatische Gestalt in den “Carmina” Ruperts von Deutz.(Temi e Testi, 33.) Rome: Edizioni di Storia e Letteratura, 1985. Paper. Pp. xv, 198. L 30,000. [REVIEW] Speculum 64 (1):113-115.score: 36.0
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  22. Barbara Neymeyr, Jochen Schmidt & Bernhard Zimmermann (eds.) (2008). Stoizismus in der Europäischen Philosophie, Literatur, Kunst Und Politik: Eine Kulturgeschichte von der Antike Bis Zur Moderne. De Gruyter.score: 36.0
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  23. Barbara Thums (2004). Das feine Gewebe der Organisation: Zum Verhältnis von Biologie und Ästhetik in Karl Philipp Moritz'Kunstautonomie-und Ornamenttheorie. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 49 (2):237-260.score: 36.0
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  24. James K. Voiss (2007). A Response to Dr. Barbara Sain's “Expression in the Theo-Logic”. Philosophy and Theology 19 (1/2):323-329.score: 36.0
    After identifying points of agreement between Karl Rahner and Hans Urs von Balthasar on topics raised by Dr. Sain’s essay, this response raises questions about the deeper foundations of the substantial differences between them. It suggests that the appeal to contrast in their starting-points (Goethe versus Kant) as an explanation is not adequate and suggests lines of further inquiry which might be pursued further.
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  25. Felix Thiele & Barbara Hawellek (2008). The Impact of Current Developments in the Neurosciences on the Concept of Psychiatric Diseases. Poiesis and Praxis 6 (1-2):1-2.score: 30.0
    The impact of current developments in the neurosciences on the concept of psychiatric diseases Content Type Journal Article DOI 10.1007/s10202-008-0054-2 Authors Felix Thiele, Europäische Akademie zur Erforschung von Folgen wissenschaftlich-technischer Entwicklungen Bad Neuenahr-Ahrweiler GmbH Bad Neuenahr-Ahrweiler Germany Barbara Hawellek, Universität Bonn Klinik für Psychiatrie und Psychotherapie Bonn Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 6 Journal Issue Volume 6, Numbers 1-2.
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  26. Dierk von Behrens (2014). The Trouble with Some Children's Books [Book Review]. Australian Humanist, The 113:23.score: 30.0
    von Behrens, Dierk Review(s) of: Snakes, by Barbara Taylor, 64-pages; Novum organum scientiarum, by Francis Bacon; The origin of species, by Charles Darwin.
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  27. Daniel D. Hutto (1995). The Mindlessness of Computationalism: The Neglected Aspects of Cognition. In P. Pyllkkänen & P. Pyllkkö (eds.), New Directions in Cognitive Science. Finnish Society for Artificial Intelligence.score: 28.0
    The emergence of cognitive science as a multi-disciplinary investigation into the nature of mind has historically revolved around the core assumption that the central ‘cognitive’ aspects of mind are computational in character. Although there is some disagreement and philosophical speculation concerning the precise formulation of this ‘core assumption’ it is generally agreed that computationalism in some form lies at the heart of cognitive science as it is currently conceived. Von Eckardt’s recent work on this topic is useful in enabling us (...)
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  28. Barbara Von Eckardt (1990). Some Remarks on Laudan's Theory of Scientific Rationality. Journal of Philosophical Research 15:153-167.score: 28.0
    When is it rational to pursue a research tradition? In Progress and Its Problems, Laudan suggests that if a research tradition RT has a higher rate of progress than any of its rivals, where the rate of progress of an RT is the problem solving effectiveness of its theories over time, then it is rational to pursue RT. In this paper I offer a number of criticisms of this suggestion, with special attention to the current controversy over the rational pursuability (...)
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  29. Barbara Von Eckardt (2000). How to Build a Theory in Cognitive Science. Philosophy and Phenomenological Research 60 (1):221-224.score: 28.0
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  30. Barbara Von Eckardt (1986). Grünbaum's Challenge to Freud's Logic of Argumentation: A Reconstruction and an Addendum. Behavioral and Brain Sciences 9 (2):262.score: 28.0
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  31. Jeffrey S. Poland & Barbara Von Eckardt (2004). Mechanism and Explanation in Cognitive Neuroscience. Philosophy of Science 71 (5):972-984.score: 24.0
    The aim of this paper is to examine the usefulness of the Machamer, Darden, and Craver (2000) mechanism approach to gaining an understanding of explanation in cognitive neuroscience. We argue that although the mechanism approach can capture many aspects of explanation in cognitive neuroscience, it cannot capture everything. In particular, it cannot completely capture all aspects of the content and significance of mental representations or the evaluative features constitutive of psychopathology.
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  32. Barbara Von Eckardt (2003). The Explanatory Need for Mental Representations in Cognitive Science. Mind and Language 18 (4):427-439.score: 24.0
    Ramsey (1997) argues that connectionist representations 'do not earn their explanatory keep'. The aim of this paper is to examine the argument Ramsey gives to support that conclusion. In doing so, I identify two kinds of explanatory need—need relative to a possible explanation and need relative to a true explanation and argue that internal representations are not needed for either connectionist or nonconnectionist possible explanations but that it is quite likely that they are needed for true explanations. However, to show (...)
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  33. Louis Vervoort, The Concept of Probability in Physics: An Analytic Version of von Mises’ Interpretation.score: 24.0
    In the following we will investigate whether von Mises’ frequency interpretation of probability can be modified to make it philosophically acceptable. We will reject certain elements of von Mises’ theory, but retain others. In the interpretation we propose we do not use von Mises’ often criticized ‘infinite collectives’ but we retain two essential claims of his interpretation, stating that probability can only be defined for events that can be repeated in similar conditions, and that exhibit frequency stabilization. The central idea (...)
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  34. Thomas Ede Zimmermann (1993). On the Proper Treatment of Opacity in Certain Verbs. Natural Language Semantics 2 (1):149-179.score: 24.0
    This paper is about the semantic analysis of referentially opaque verbs like seek and owe that give rise to nonspecific readings. It is argued that Montague's categorization (based on earlier work by Quine) of opaque verbs as properties of quantifiers runs into two serious difficulties: the first problem is that it does not work with opaque verbs like resemble that resist any lexical decomposition of the seek ap try to find kind; the second one is that it wrongly predicts de (...)
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  35. Jeffrey Bub (2010). Von Neumann's 'No Hidden Variables' Proof: A Re-Appraisal. [REVIEW] Foundations of Physics 40 (9-10):1333-1340.score: 24.0
    Since the analysis by John Bell in 1965, the consensus in the literature is that von Neumann’s ‘no hidden variables’ proof fails to exclude any significant class of hidden variables. Bell raised the question whether it could be shown that any hidden variable theory would have to be nonlocal, and in this sense ‘like Bohm’s theory.’ His seminal result provides a positive answer to the question. I argue that Bell’s analysis misconstrues von Neumann’s argument. What von Neumann proved was the (...)
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  36. Liberato Cardellini (2008). The Views and Influence of Ernst Von Glasersfeld: An Introduction. [REVIEW] Foundations of Chemistry 10 (2):129-134.score: 24.0
    Research into learners' ideas about science suggests that students often have alternative conceptions about important science concepts. Because of this dissatisfaction, constructivism has been adopted as a theoretical framework by many teachers and researchers, and it has had a curricular influence in many countries. Constructivism is much more than an educational doctrine and we are aware that a ‘science war’ about the possibility of objectivity is in progress. ‘Constructivism’ cannot necessary be a package deal: it must be possible to accept (...)
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  37. Barbara Von Eckardt (1981). On Evaluating the Scientific Status of Psychoanalysis. Journal of Philosophy 78 (10):570-572.score: 24.0
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  38. Luc Lauwers & Peter Vallentyne (2004). Infinite Utilitarianism: More is Always Better. Economics and Philosophy 20 (2):307-330.score: 24.0
    We address the question of how finitely additive moral value theories (such as utilitarianism) should rank worlds when there are an infinite number of locations of value (people, times, etc.). In the finite case, finitely additive theories satisfy both Weak Pareto and a strong anonymity condition. In the infinite case, however, these two conditions are incompatible, and thus a question arises as to which of these two conditions should be rejected. In a recent contribution, Hamkins and Montero (2000) have argued (...)
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  39. Christian Herrmann (2010). On the Equational Theory of Projection Lattices of Finite von Neumann Factors. Journal of Symbolic Logic 75 (3):1102-1110.score: 24.0
    For a finite von Neumann algebra factor M, the projections form a modular ortholattice L(M). We show that the equational theory of L(M) coincides with that of some resp. all L(ℂ n × n ) and is decidable. In contrast, the uniform word problem for the variety generated by all L(ℂ n × n ) is shown to be undecidable.
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  40. Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.score: 24.0
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into mid-twentieth (...)
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  41. Barbara Von Eckardt (1988). Mental Images and Their Explanations. Philosophical Studies 53 (3):691-693.score: 24.0
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  42. Christian Eric Erbacher & Bernt Österman (2014). A Passport Photo of Two: On an Allusion in the Pictures of Wittgenstein and von Wright in Cambridge. Nordic Wittgenstein Review 3 (1):139-149.score: 24.0
    The article draws a connection between three items preserved at the von Wright and Wittgenstein Archives at the University of Helsinki (WWA), namely a book by Wilhelm Busch and two copies of the photos of von Wright and Wittgenstein in Cambridge taken by Knut Erik Tranøy in 1950, by suggesting that the photos contain an allusion by Wittgenstein.
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  43. Thomas Mautner, George R. Carlson, V. Vuckovic, John Heil, Rex Martin, Colin McGinn, Gerhard D. Wassermann, R. T. Green & Barbara Von Eckardt (1982). Book Reviews. [REVIEW] Philosophia 11 (3-4):553-560.score: 24.0
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  44. Barbara von Eckardt (1994). The Notion of Accuracy in Current Social Perception Research. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:35 - 46.score: 24.0
    People often make trait judgments (e.g. John is intelligent) about themselves and others. Social perception researchers have attempted to study the accuracy of such judgments. Such studies raise the philosophical/conceptual question of what it means to say that a person's judgment is accurate. Two attempts have recently been made to taxonomize current research in terms of the notion of accuracy which has been adopted. My aim in this paper is twofold: first, to argue that the proposed philosophical taxonomies are (...)
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  45. Barbara Von Eckardt (2012). The Representational Theory of Mind. In Keith Frankish & William Ramsey (eds.), The Cambridge Handbook of Cognitive Science. Cambridge University Press.score: 24.0
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  46. Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese:1-23.score: 24.0
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  47. Nathaniel C. Comfort (1999). "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW] Journal of the History of Biology 32 (1):133 - 162.score: 24.0
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  48. Martha P. Nochimson (2003). New York Film Festival 2003. Film-Philosophy 7 (6).score: 24.0
    This year there was a noticeable presence at the New York Film Festival, whether intentionally or not, of films reflecting back on the past, both real and imagined. A second wave of millennial summing up, more profound than that forced by the media in the year 2000, these films, at their best, seek with courage and compassion to understand the larger forces at work in the troubled 20th century. At their worst, they stand as work riddled by self-deluding cliches in (...)
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  49. Barbara Von Eckardt (1984). Cognitive Psychology and Principled Skepticism. Journal of Philosophy 81 (February):67-88.score: 24.0
  50. Barbara Von Eckardt Klein (forthcoming). Some Consequences of Knowing Everything (Essential) There Is to Know About One's Mental States. Review of Metaphysics.score: 24.0
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